126 verses contain “rat” (in the KJV: 88, in the BSB: 58) — showing 101–126
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Choosing
rather to suffer
affliction with the people of God, than to enjoy the pleasures of sin for a season;
He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much
rather be in subjection unto the Father of spirits, and live?
Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?
And make straight paths for your feet, lest that which is
lame be turned out of the way; but let it
rather be
healed.
Make straight paths for your feet, so that the
lame may not be disabled, but
rather healed.
But I
beseech you the
rather to do this, that I may be restored to you the sooner.
And I especially
urge you to pray that I may be restored to you soon.
Wherefore the
rather, brethren, give
diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
Therefore, brothers,
strive to make your calling and election sure. For if you practice these things you will never
stumble,
But in the time of Artexerxes king of the Persians Belemus, and Mithridates, and Tabellius, and
Rathumus, and Beeltethmus, and Semellius the secretary, with others that were in commission with them, dwelling in Samaria and other places, wrote unto him against them that dwelt in
Judea and Jerusalem these letters following;
To king Artexerxes our lord, Thy servants,
Rathumus the storywriter, and Semellius the
scribe, and the rest of their council, and the judges that are in Celosyria and Phenice.
Then the king wrote back again to
Rathumus the storywriter, to Beeltethmus, to Semellius the
scribe, and to the rest that were in commission, and dwellers in Samaria and Syria and Phenice, after this manner;
Then king Artexerxes his letters being read,
Rathumus, and Semellius the
scribe, and the rest that were in commission with them, removing in
haste toward Jerusalem with a
troop of
horsemen and a multitude of people in battle
array, began to hinder the builders; and the building of the temple in Jerusalem ceased until the second year of the reign of
Darius king of the Persians.
Why hast thou not considered in thy mind this thing that is to come, rather than that which is present?
Now therefore deal with me as seemeth best unto thee, and command my spirit to be taken from me, that I may be dissolved, and become earth: for it is profitable for me to die
rather than to live, because I have heard false reproaches, and have much sorrow: command therefore that I may now be delivered out of this distress, and go into the
everlasting place: turn not thy face away from me.
And the
maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will
celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance
doth rather appertain to thee than to any other.
Go into Media my son, for I surely believe those things which
Jonas the prophet spake of Nineve, that it shall be overthrown; and that for a time peace shall
rather be in Media; and that our brethren shall lie scattered in the earth from that good land: and Jerusalem shall be
desolate, and the house of God in it shall be burned, and shall be
desolate for a time;
I had
rather dwell with a lion and a
dragon, than to keep house with a wicked woman.
Wherefore the
rather to die, that they might not be
defiled with meats, and that they might not
profane the holy covenant: so then they died.
Wherefore all that heard the noise of their multitude, and the marching of the company, and the
rattling of the
harness, were moved: for the army was very great and mighty.
Howbeit if
hereafter the one party or the other shall think to meet to add or diminish any thing, they may do it at their pleasures, and
whatsoever they shall add or take away shall be
ratified.
But they
dehorted him, saying, We shall never be able: let us now
rather save our lives, and
hereafter we will return with our brethren, and fight against them: for we are but few.
Wherefore we have
ratified unto them the borders of
Judea, with the three governments of Apherema and
Lydda and Ramathem, that are added unto
Judea from the country of Samaria, and all things
appertaining unto them, for all such as do sacrifice in Jerusalem, instead of the payments which the king received of them yearly
aforetime out of the fruits of the earth and of trees.
But he began to consider
discreetly, and as became his age, and the
excellency of his ancient years, and the honour of his gray head,
whereon was come, and his most
honest education from a child, or
rather the holy law made and given by God: therefore he answered accordingly, and willed them
straightways to send him to the grave.
But one of them that spake first said thus, What wouldest thou ask or learn of us? we are ready to die,
rather than to
transgress the laws of our fathers.
For Ptolemeus, that was called
Macron, choosing
rather to do justice unto the Jews for the wrong that had been done unto them, endeavoured to continue peace with them.
We understand also that the Jews would not consent to our father, for to be brought unto the custom of the Gentiles, but had rather keep their own manner of living: for the which cause they require of us, that we should suffer them to live after their own laws.
Choosing
rather to die
manfully, than to come into the hands of the wicked, to be
abused otherwise than
beseemed his noble birth: