36 verses contain “sens” (in the KJV: 6, in the BSB: 31) — showing 1–36
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Do ye thus requite the LORD, O
foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
Is this how you repay the LORD, O
foolish and
senseless people? Is He not your Father and
Creator? Has He not made you and established you?
and when they come to their
senses in the land to which they were taken, and they
repent and
plead with You in the land of their captors, saying, ‘We have
sinned and done wrong; we have acted wickedly,’
Yet if they
bethink themselves in the land
whither they are carried
captive, and turn and pray unto thee in the land of their captivity, saying, We have
sinned, we have done
amiss, and have dealt wickedly;
and when they come to their
senses in the land to which they were taken, and they
repent and
plead with You in the land of their captors, saying, ‘We have
sinned and done wrong; we have acted wickedly,’
So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.
How long will it be
ere ye make an end of words? mark, and afterwards we will speak.
“How long until you end these speeches? Show some sense, and then we can talk.
Though it be given him to be in safety,
whereon he resteth; yet his eyes are upon their ways.
He gives them a sense of security, but His eyes are on their ways.
They were children of fools,
yea, children of base men: they were viler than the earth.
A
senseless and nameless
brood, they were driven off the land.
For he
seeth that wise men die, likewise the
fool and the
brutish person perish, and leave their wealth to others.
For it is clear that wise men die, and the
foolish and the
senseless both perish and leave their wealth to others.
So
foolish was I, and ignorant: I was as a beast before thee.
I was
senseless and ignorant; I was a
brute beast before You.
A
senseless man does not know, and a
fool does not understand,
Understand, ye
brutish among the people: and ye fools, when will ye be wise?
Take notice, O senseless among the people! O fools, when will you be wise?
Yea also, when he that is a
fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a
fool.
Even as the
fool walks along the road, his
sense is lacking, and he shows
everyone that he is a
fool.
Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become
brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
The princes of Zoan are mere fools; Pharaoh’s wise counselors give senseless advice. How can you say to Pharaoh, “I am one of the wise, a son of eastern kings”?
Hear now this, O
foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
“Hear this, O
foolish and
senseless people, who have eyes but do not see, who have ears but do not hear.
But they are altogether
senseless and
foolish,
instructed by worthless idols made of wood!
Every man is
brutish in his knowledge: every founder is confounded by the
graven image: for his
molten image is
falsehood, and there is no breath in them.
Every man is
senseless and devoid of knowledge; every
goldsmith is put to shame by his idols. For his
molten images are a
fraud, and there is no breath in them.
For the pastors are become
brutish, and have not sought the LORD: therefore they shall not
prosper, and all their flocks shall be scattered.
For the
shepherds have become
senseless; they do not seek the LORD. Therefore they have not
prospered, and all their flock is scattered.
Every man is
brutish by his knowledge; every founder is confounded by the
graven image: for his
molten image is
falsehood, and there is no breath in them.
Every man is
senseless and devoid of knowledge; every
goldsmith is put to shame by his idols. For his
molten images are a
fraud, and there is no breath in them.
Ephraim also is like a
silly dove without heart: they call to Egypt, they go to Assyria.
So Ephraim has become like a
silly,
senseless dove— calling out to Egypt, then turning to Assyria.
And
straightway the fountain of her blood was dried up; and she felt in her body that she was
healed of that plague.
And there came a fear on all: and they
glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
A
sense of
awe swept over all of them, and they
glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
And when he came to himself, he said, How many
hired servants of my father’s have bread enough and to
spare, and I perish with hunger!
Finally he came to his
senses and said, ‘How many of my father’s
hired servants have
plenty of food? But here I am,
starving to death!
And fear came upon every soul: and many wonders and signs were done by the apostles.
A
sense of
awe came over
everyone, and the apostles performed many wonders and signs.
But when the
fourteenth night was come, as we were driven up and down in
Adria, about
midnight the
shipmen deemed that they drew near to some country;
On the
fourteenth night we were still being driven across the
Adriatic Sea. About
midnight the sailors
sensed they were approaching land.
Without understanding, covenantbreakers, without natural affection, implacable,
unmerciful:
They are
senseless, faithless, heartless,
merciless.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
Having lost all
sense of shame, they have given themselves over to
sensuality for the practice of every kind of impurity, with a
craving for more.
And that they may recover themselves out of the
snare of the devil, who are taken
captive by him at his will.
Then they will come to their
senses and escape the
snare of the devil, who has taken them
captive to his will.
Teaching us that, denying
ungodliness and worldly lusts, we should live
soberly, righteously, and godly, in this present world;
It instructs us to
renounce ungodliness and worldly passions, and to live
sensible, upright, and godly lives in the present age,
But strong meat belongeth to them that are of full age, even those who by reason of use have their
senses exercised to
discern both good and evil.
But solid food is for the
mature, who by constant use have trained their
senses to distinguish good from evil.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.
Such wisdom does not come from above, but is earthly, unspiritual,
demonic.
For when they speak great swelling words of vanity, they
allure through the lusts of the flesh, through much
wantonness, those that were clean escaped from them who live in error.
With lofty but empty words, they appeal to the
sensual passions of the flesh and
entice those who are just escaping from others who live in error.
These be they who separate themselves,
sensual, having not the Spirit.
These are the ones who cause divisions, who are worldly and devoid of the Spirit.
Or is my
sense deceived, or my soul in a dream?
As is a house that is destroyed, so is wisdom to a
fool: and the knowledge of the unwise is as talk without
sense.
