33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 33,301–33,354
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But
the other, knowing that he was notably prevented by
Judas’ policy, came into
the great and holy temple, and commanded
the priests, that were offering
their usual sacrifices, to deliver him
the man.
And when
they sware that
they could not tell where
the man was whom he sought,
He stretched out his right hand toward
the temple, and made an oath in this manner: If ye will not deliver me
Judas as a prisoner, I will lay this temple of God even with
the ground, and I will break down
the altar, and erect a notable temple unto
Bacchus.
After
these words he departed.
Then the priests lifted up
their hands toward heaven, and
besought him that was ever a defender of
their nation, saying in this manner;
Thou, O Lord of all things, who hast need of nothing,
wast pleased that
the temple of thine
habitation should be among us:
Therefore now, O holy Lord of all
holiness, keep this house ever
undefiled, which lately was
cleansed, and stop every unrighteous mouth.
Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews.
For in
the former times, when
they mingled not
themselves with
the Gentiles, he had been accused of
Judaism, and did boldly
jeopard his body and life with all
vehemency for
the religion of
the Jews.
So Nicanor, willing to declare
the hate that he bare unto
the Jews, sent above five hundred men of war to take him:
For he thought by taking him to do
the Jews much
hurt.
Now when
the multitude would have taken
the tower, and violently broken into
the outer door, and
bade that fire should be brought to burn it, he being ready to be taken on every side fell upon his sword;
Choosing rather to die
manfully, than to come into
the hands of
the wicked, to be
abused otherwise than
beseemed his noble birth:
But missing his stroke through
haste,
the multitude also
rushing within
the doors, he ran boldly up to
the wall, and cast himself down
manfully among
the thickest of
them.
But they quickly giving back, and a space being made, he fell down into the midst of the void place.
Nevertheless, while
there was yet breath within him, being inflamed with anger, he rose up; and though his blood
gushed out like spouts of water, and his wounds were
grievous, yet he ran through
the midst of
the throng; and standing upon a steep rock,
When as his blood was now quite gone, he
plucked out his
bowels, and taking
them in both his hands, he cast
them upon
the throng, and calling upon
the Lord of life and spirit to restore him those again, he thus died.
But Nicanor, hearing that
Judas and his company were in
the strong places about Samaria, resolved without any danger to set upon
them on
the sabbath day.
Nevertheless
the Jews that were compelled to go with him said, O destroy not so cruelly and barbarously, but give honour to that day, which he, that
seeth all things, hath honoured with
holiness above all other days.
Then the most
ungracious wretch demanded, if
there were a Mighty one in heaven, that had commanded
the sabbath day to be kept.
And when they said, There is in heaven a living Lord, and mighty, who commanded the seventh day to be kept:
Then said the other, And I also am mighty upon earth, and I command to take arms, and to do the king’s business. Yet he obtained not to have his wicked will done.
So Nicanor in exceeding pride and
haughtiness determined to set up a publick monument of his victory over
Judas and
them that were with him.
But Maccabeus had ever sure confidence that the Lord would help him:
Wherefore he
exhorted his people not to fear
the coming of
the heathen against
them, but to remember
the help which in former times
they had received from heaven, and now to expect
the victory and aid, which should come unto
them from
the Almighty.
And so comforting
them out of
the law and
the prophets, and
withal putting
them in mind of
the battles that
they won
afore, he made
them more
cheerful.
And when he had
stirred up
their minds, he gave
them their charge,
shewing them therewithall the falsehood of
the heathen, and
the breach of oaths.
Thus he armed every one of
them, not so much with defence of shields and spears, as with comfortable and good words: and beside that, he told
them a dream worthy to be believed, as if it had been so indeed, which did not a little
rejoice them.
And this was his vision: That Onias, who had been high priest, a
virtuous and a good man,
reverend in conversation, gentle in condition, well spoken also, and exercised from a child in all points of virtue, holding up his hands prayed for
the whole body of
the Jews.
This done, in like manner there appeared a man with gray hairs, and exceeding glorious, who was of a wonderful and excellent majesty.
Then Onias answered, saying, This is a lover of the brethren, who prayeth much for the people, and for the holy city, to wit, Jeremias the prophet of God.
Take this holy sword, a gift from God, with
the which thou shalt wound
the adversaries.
Thus being well comforted by
the words of
Judas, which were very good, and able to
stir them up to valour, and to
encourage the hearts of
the young men,
they determined not to pitch camp, but
courageously to set upon
them, and
manfully to try
the matter by conflict, because
the city and
the sanctuary and
the temple were in danger.
For
the care that
they took for
their wives, and
their children,
their brethren, and
folks, was in least account with
them: but
the greatest and principal fear was for
the holy temple.
Also they that were in the city took not the least care, being troubled for the conflict abroad.
And now, when as all looked what should be
the trial, and
the enemies were already come near, and
the army was set in
array, and
the beasts conveniently placed, and
the horsemen set in wings,
Maccabeus seeing
the coming of
the multitude, and
the divers preparations of armour, and
the fierceness of
the beasts, stretched out his hands toward heaven, and called upon
the Lord that worketh wonders, knowing that victory cometh not by arms, but even as it seemeth good to him, he giveth it to such as are worthy:
Therefore in his prayer he said after this manner; O Lord, thou
didst send thine angel in
the time of Ezekias king of
Judea, and
didst slay in
the host of
Sennacherib an hundred
fourscore and five thousand:
Wherefore now also, O Lord of heaven, send a good angel before us for a fear and
dread unto
them;
And through
the might of thine arm let those be
stricken with terror, that come against thy holy people to
blaspheme. And he ended thus.
Then Nicanor and
they that were with him came forward with
trumpets and songs.
So that fighting with
their hands, and praying unto God with
their hearts,
they slew no less than thirty and five thousand men: for through
the appearance of God
they were greatly
cheered.
Now when
the battle was done, returning again with joy,
they knew that Nicanor lay dead in his
harness.
Then they made a great
shout and a noise, praising
the Almighty in
their own language.
And
Judas, who was ever
the chief defender of
the citizens both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor’s head, and his hand with his shoulder, and bring
them to Jerusalem.
So when he was there, and called them of his nation together, and set the priests before the altar, he sent for them that were of the tower,
And shewed
them vile Nicanor’s head, and
the hand of that
blasphemer, which with proud brags he had stretched out against
the holy temple of
the Almighty.
And when he had cut out
the tongue of that ungodly Nicanor, he commanded that
they should give it by pieces unto
the fowls, and
hang up
the reward of his madness before
the temple.
So every man praised toward
the heaven
the glorious Lord, saying, Blessed be he that hath kept his own place
undefiled.
He
hanged also Nicanor’s head upon
the tower, an evident and manifest sign unto all of
the help of
the Lord.
And
they ordained all with a common decree in no case to let that day pass without
solemnity, but to
celebrate the thirtieth day of
the twelfth month, which in
the Syrian tongue is called
Adar,
the day before Mardocheus’ day.
Thus went it with Nicanor: and from that time forth the Hebrews had the city in their power. And here will I make an end.
And if I have done well, and as is fitting the story, it is that which I desired: but if slenderly and meanly, it is that which I could attain unto.
For as it is
hurtful to drink wine or water alone; and as wine mingled with water is pleasant, and delighteth
the taste: even so speech finely framed delighteth
the ears of
them that read
the story. And here shall be an end.