3,196 verses contain “thin” (in the KJV: 3,018, in the BSB: 715) — showing 3,001–3,100
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The smith also sitting by the anvil, and considering the iron work, the vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace: the noise of the hammer and the anvil is ever in his ears, and his eyes look still upon the pattern of the thing that he maketh; he setteth his mind to finish his work, and watcheth to polish it perfectly:
A man need not to say, What is this? wherefore is that? for he hath made all things for their uses.
For the good are good things created from the beginning: so evil things for sinners.
The principal things for the whole use of man’s life are water, fire, iron, and salt, flour of wheat, honey, milk, and the blood of the grape, and oil, and clothing.
All these things are for good to the godly: so to the sinners they are turned into evil.
Therefore from the beginning I was resolved, and thought upon these things, and have left them in writing.
All the works of the Lord are good: and he will give every needful thing in due season.
Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;
Such things happen unto all flesh, both man and beast, and that is sevenfold more upon sinners.
These things are created for the wicked, and for their sakes came the flood.
All things that are of the earth shall turn to the earth again: and that which is of the waters doth return into the sea.
Thine eye desireth favour and beauty: but more than both corn while it is green.
O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat!
Therefore be shamefaced according to my word: for it is not good to retain all shamefacedness; neither is it altogether approved in every thing.
Of these things be not thou ashamed, and accept no person to sin thereby:
Deliver all things in number and weight; and put all in writing that thou givest out, or receivest in.
Keep a sure watch over a shameless daughter, lest she make thee a laughingstock to thine enemies, and a byword in the city, and a reproach among the people, and make thee ashamed before the multitude.
I will now remember the works of the Lord, and declare the things that I have seen: In the words of the Lord are his works.
The sun that giveth light looketh upon all things, and the work thereof is full of the glory of the Lord.
He declareth the things that are past, and for to come, and revealeth the steps of hidden things.
All these things live and remain for ever for all uses, and they are all obedient.
All things are double one against another: and he hath made nothing imperfect.
One thing establisheth the good or another: and who shall be filled with beholding his glory?
By him the end of them hath prosperous success, and by his word all things consist.
There are yet hid greater things than these be, for we have seen but a few of his works.
For the Lord hath made all things; and to the godly hath he given wisdom.
God give you wisdom in your heart to judge his people in righteousness, that their good things be not abolished, and that their glory may endure for ever.
For Ezekias had done the thing that pleased the Lord, and was strong in the ways of David his father, as Esay the prophet, who was great and faithful in his vision, had commanded him.
He shewed what should come to pass for ever, and secret things or ever they came.
Sem and Seth were in great honour among men, and so was Adam above every living thing in creation.
Blessed is he that shall be exercised in these things; and he that layeth them up in his heart shall become wise.
Wherefore are ye slow, and what say ye to these things, seeing your souls are very thirsty?
To bring upon us great plagues, such as never happened under the whole heaven, as it came to pass in Jerusalem, according to the things that were written in the law of Moses;
O Lord our God, we have sinned, we have done ungodly, we have dealt unrighteously in all thine ordinances.
Hear our prayers, O Lord, and our petitions, and deliver us for thine own sake, and give us favour in the sight of them which have led us away:
O Lord, look down from thine holy house, and consider us: bow down thine ear, O Lord, to hear us.
Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:
O Lord our God, thou hast dealt with us after all thy goodness, and according to all that great mercy of thine,
And they shall praise me in the land of their captivity, and think upon my name,
Remember not the iniquities of our forefathers: but think upon thy power and thy name now at this time.
No man knoweth her way, nor thinketh of her path.
But he that knoweth all things knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore hath filled it with fourfooted beasts:
Give not thine honour to another, nor the things that are profitable unto thee to a strange nation.
O Israel, happy are we: for things that are pleasing to God are made known unto us.
My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.
Be of good comfort, O my children, and cry unto God: for ye shall be remembered of him that brought these things upon you.
Cast about thee a double garment of the righteousness which cometh from God; and set a diadem on thine head of the glory of the Everlasting.
The things wherein there is no breath are bought for a most high price.
Menstruous women and women in childbed eat their sacrifices: by these things ye may know that they are no gods: fear them not.
How should a man then think and say that they are gods, when even the Chaldeans themselves dishonour them?
And they themselves that made them can never continue long; how should then the things that are made of them be gods?
Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a pillar of wood in a a palace, than such false gods.
For thou art righteous in all the things that thou hast done to us: yea, true are all thy works, thy ways are right, and all thy judgments truth.
In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins.
In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us.
Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment.
Blessed art thou in the temple of thine holy glory: and to be praised and glorified above all for ever.
Then Susanna sighed, and said, I am straitened on every side: for if I do this thing, it is death unto me: and if I do it not I cannot escape your hands.
But having taken this woman, we asked who the young man was, but she would not tell us: these things do we testify.
Then Susanna cried out with a loud voice, and said, O everlasting God, that knowest the secrets, and knowest all things before they be:
Thou knowest that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have maliciously invented against me.
And Daniel said, Very well; thou hast lied against thine own head; for even now the angel of God hath received the sentence of God to cut thee in two.
Then said Daniel unto him, Well; thou hast also lied against thine own head: for the angel of God waiteth with the sword to cut thee in two, that he may destroy you.
Then said the king unto him, Thinkest thou not that Bel is a living God? seest thou not how much he eateth and drinketh every day?
And they little regarded it: for under the table they had made a privy entrance, whereby they entered in continually, and consumed those things.
And took the priests with their wives and children, who shewed him the privy doors, where they came in, and consumed such things as were upon the table.
So they came to the king, and said, Deliver us Daniel, or else we will destroy thee and thine house.
whom all men fear, and tremble before thy power; for the majesty of thy glory cannot be borne, and thine angry threatening toward sinners is importable:
for thou art the most high Lord, of great compassion, longsuffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness hast promised repentance and forgiveness to them that have sinned against thee: and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved.
Therefore I will praise thee for ever all the days of my life: for all the powers of the heavens do praise thee, and thine is the glory for ever and ever. Amen.
And after these things he fell sick, and perceived that he should die.
Howbeit many in Israel were fully resolved and confirmed in themselves not to eat any unclean thing.
Now when king Antiochus heard these things, he was full of indignation: wherefore he sent and gathered together all the forces of his realm, even a very strong army.
Moreover he delivered unto him the half of his forces, and the elephants, and gave him charge of all things that he would have done, as also concerning them that dwelt in Juda and Jerusalem:
And lo, the heathen are assembled together against us to destroy us: what things they imagine against us, thou knowest.
Who, when he heard thereof, was confounded and discouraged, because neither such things as he would were done unto Israel, nor such things as the king commanded him were come to pass.
And made up the sanctuary, and the things that were within the temple, and hallowed the courts.
Where they met with the Nabathites, who came unto them in a peaceable manner, and told them every thing that had happened to their brethren in the land of Galaad:
Wherefore if thou dost not prevent them quickly, they will do the greater things than these, neither shalt thou be able to rule them.
And covenant with them, that they shall live after their laws, as they did before: for they are therefore displeased, and have done all these things, because we abolished their laws.
O Lord, when they that were sent from the king of the Assyrians blasphemed, thine angel went out, and smote an hundred fourscore and five thousand of them.
In consideration of these things, Judas chose Eupolemus the son of John, the son of Accos, and Jason the son of Eleazar, and sent them to Rome, to make a league of amity and confederacy with them,