2,160 verses contain “thing” (in the KJV: 2,015, in the BSB: 636) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the
shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy
things, and for the sin offerings to make an
atonement for Israel, and for all the work of the house of our God.
for the
showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make
atonement for Israel, and for all the duties of the house of our God.
And all Israel in the days of
Zerubbabel, and in the days of
Nehemiah, gave the portions of the singers and the
porters, every day his portion: and they
sanctified holy
things unto the Levites; and the Levites
sanctified them unto the children of Aaron.
So in the days of
Zerubbabel and
Nehemiah, all Israel contributed the daily portions for the singers and gatekeepers. They also set aside daily portions for the Levites, and the Levites set aside daily portions for the descendants of Aaron.
Then I
contended with the nobles of Judah, and said unto them, What evil
thing is this that ye do, and
profane the sabbath day?
Then I
rebuked the nobles of Judah and asked, “What is this evil you are doing—
profaning the Sabbath day?
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by
profaning the sabbath.
Did not your forefathers do the same
things, so that our God brought all this
disaster on us and on this city? And now you are
rekindling His wrath against Israel by
profaning the Sabbath!”
Did not Solomon king of Israel sin by these
things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did
outlandish women cause to sin.
Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all Israel—yet foreign women drew him into sin.
Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.
After these
things, when the wrath of king
Ahasuerus was
appeased, he remembered Vashti, and what she had done, and what was decreed against her.
Some time later, when the anger of King
Xerxes had
subsided, he remembered Vashti and what she had done, and what had been decreed against her.
And let the king
appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto
Shushan the palace, to the house of the women unto the
custody of Hege the king’s
chamberlain, keeper of the women; and let their
things for
purification be given them:
and let the king
appoint commissioners in each province of his kingdom to
assemble all the beautiful young women into the
harem at the citadel of
Susa. Let them be placed under the care of Hegai, the king’s
eunuch in charge of the women, and let them be given beauty treatments.
And let the
maiden which pleaseth the king be queen instead of Vashti. And the
thing pleased the king; and he did so.
Then let the young woman who pleases the king become queen in place of Vashti.” This suggestion pleased the king, and he acted accordingly.
And the
maiden pleased him, and she obtained kindness of him; and he speedily gave her her
things for
purification, with such
things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the
harem.
Now when every
maid’s turn was come to go in to king
Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of
myrrh, and six months with sweet odours, and with other
things for the
purifying of the women;)
In the twelve months before her turn to go to King
Xerxes, the
harem regulation required each young woman to receive beauty treatments with oil of
myrrh for six months, and then with perfumes and cosmetics for another six months.
When
Mordecai learned of the plot, he reported it to Queen
Esther, and she informed the king on
Mordecai’s behalf.
After these
things did king
Ahasuerus promote
Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
After these events, King
Xerxes honored
Haman son of Hammedatha, the Agagite,
elevating him to a position above all the princes who were with him.
And
Haman told them of the glory of his riches, and the multitude of his children, and all the
things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
Haman recounted to them his glorious wealth, his many sons, and all the ways the king had honored and promoted him over the other officials and servants.
His wife Zeresh and all his friends told him, “Have them build a
gallows fifty cubits high, and ask the king in the morning to have
Mordecai hanged on it. Then go to the
banquet with the king and enjoy
yourself.” The advice pleased
Haman, and he had the
gallows constructed.
And
Haman told Zeresh his wife and all his friends every
thing that had
befallen him. Then said his wise men and Zeresh his wife unto him, If
Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since
Mordecai, before whom your
downfall has begun, is Jewish, you will not prevail against him—for surely you will fall before him.”
And said, If it please the king, and if I have found favour in his sight, and the
thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by
Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:
“If it pleases the king,” she said, “and if I have found favor in his sight, and the matter seems proper to the king, and I am pleasing in his sight, may an order be written to
revoke the letters that the scheming
Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the king’s provinces.
And
Mordecai wrote these
things, and sent letters unto all the Jews that were in all the provinces of the king
Ahasuerus, both
nigh and far,
Mordecai recorded these events and sent letters to all the Jews in all the provinces of King
Xerxes, both near and far,
For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
For the
thing I feared has overtaken me, and what I
dreaded has
befallen me.
Now a thing was secretly brought to me, and mine ear received a little thereof.
Now a word came to me secretly; my ears caught a
whisper of it.
Which doeth great things and unsearchable; marvellous things without number:
the One who does great and unsearchable things, wonders without number.
The things that my soul refused to touch are as my sorrowful meat.
My soul refuses to touch them; they are
loathsome food to me.
Oh that I might have my request; and that God would grant me the thing that I long for!
If only my request were granted and God would
fulfill my hope:
For now ye are no thing; ye see my casting down, and are afraid.
For now you are of no help; you see terror, and you are afraid.
How long
wilt thou speak these
things? and how long shall the words of thy mouth be like a strong wind?
“How long will you go on saying such
things? The words of your mouth are a
blustering wind.
Which doeth great
things past finding out;
yea, and wonders without number.
He does great things beyond searching out, and wonders without number.
This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
It is all the same, and so I say, ‘He destroys both the
blameless and the wicked.’
And these
things hast thou
hid in thine heart: I know that this is with thee.
Yet You concealed these things in Your heart, and I know that this was in Your mind:
Canst thou by searching find out God? canst thou find out the
Almighty unto perfection?
Can you
fathom the deep
things of God or discover the limits of the
Almighty?
But I have understanding as well as you; I am not inferior to you:
yea, who knoweth not such
things as these?
But I also have a mind; I am not inferior to you. Who does not know such things as these?
In whose hand is the soul of every living thing, and the breath of all mankind.
The life of every living thing is in His hand, as well as the breath of all mankind.
He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
He reveals the deep things of darkness and brings deep shadows into light.
Only do not two things unto me: then will I not hide myself from thee.
Only grant these two things to me, so that I need not hide from You:
For thou writest bitter
things against me, and makest me to possess the
iniquities of my youth.
For You record bitter accusations against me and
bequeath to me the
iniquities of my youth.
And he, as a
rotten thing, consumeth, as a garment that is
moth eaten.
So man wastes away like something
rotten, like a
moth-eaten garment.
Who can bring a clean thing out of an unclean? not one.
Who can bring out clean from unclean? No one!
The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
as water wears away the stones and torrents wash away the soil, so You destroy a man’s hope.
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God not enough for you, even words spoken gently to you?
I have heard many such
things:
miserable comforters are ye all.
“I have heard many
things like these;
miserable comforters are you all.
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.
Thou shalt also decree a
thing, and it shall be established unto thee: and the light shall
shine upon thy ways.
Your decisions will be carried out, and light will
shine on your ways.
For he performeth the thing that is appointed for me: and many such things are with him.
For He carries out His decree against me, and He has many such plans.
How hast thou counseled him that hath no wisdom? and how hast thou
plentifully declared the
thing as it is?
How you have counseled the unwise and provided fully sound insight!
Dead things are formed from under the waters, and the inhabitants thereof.
The dead
tremble— those beneath the waters and those who dwell in them.
He cutteth out rivers among the rocks; and his eye
seeth every precious
thing.
He hews out channels in the rocks, and his eyes spot every
treasure.
He bindeth the floods from overflowing; and the
thing that is
hid bringeth he forth to light.
He stops up the sources of the streams to bring what is hidden to light.
Seeing it is
hid from the eyes of all living, and kept close from the fowls of the air.
It is hidden from the eyes of every living thing and concealed from the birds of the air.
Lo, all these
things worketh God
oftentimes with man,
Behold, all these things God does to a man, two or even three times,
If thou hast any
thing to say, answer me: speak, for I desire to
justify thee.
But if you have something to say, answer me; speak up, for I would like to
vindicate you.
God thundereth marvellously with his voice; great
things doeth he, which we cannot
comprehend.
The range of the mountains is his pasture, and he searcheth after every green thing.
He roams the mountains for pasture, searching for any green thing.
Sharp stones are under him: he spreadeth sharp pointed
things upon the
mire.
He beholdeth all high things: he is a king over all the children of pride.
He looks down on all the
haughty; he is king over all the proud.”
I know that thou canst do every
thing, and that no thought can be
withholden from thee.
“I know that You can do all
things and that no plan of Yours can be
thwarted.
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is
kindled against thee, and against thy two friends: for ye have not spoken of me the
thing that is right, as my servant Job hath.
After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is
kindled against you and your two friends. For you have not spoken about Me accurately, as My servant Job has.
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for
yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the
thing which is right, like my servant Job.
So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for
yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.”
Why do the heathen
rage, and the people imagine a vain
thing?
Why do the nations
rage and the peoples plot in vain?
Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
You made him ruler of the works of Your hands; You have placed everything under his feet:
The LORD shall cut off all
flattering lips, and the tongue that speaketh proud
things:
He that putteth not out his money to
usury, nor taketh reward against the innocent. He that doeth these
things shall never be moved.
who
lends his money without interest and refuses a
bribe against the innocent. He who does these
things will never be
shaken.
O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
I said to the LORD, “You are my Lord; apart from You I have no good thing.”
Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
May my
vindication come from Your presence; may Your eyes see what is right.
One
thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to
enquire in his temple.
One
thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to
gaze on the beauty of the LORD and seek Him in His temple.
Let the lying lips be put to silence; which speak
grievous things proudly and
contemptuously against the righteous.
May lying lips be silenced— lips that speak with
arrogance against the righteous, full of pride and contempt.
An horse is a vain thing for safety: neither shall he deliver any by his great strength.
A horse is a vain hope for salvation; even its great strength cannot save.
The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
Young lions go lacking and
hungry, but those who seek the LORD lack no good
thing.
False witnesses did rise up; they laid to my charge things that I knew not.
Hostile witnesses come forward; they make charges I know nothing about.
They also that seek after my life lay snares for me: and they that seek my
hurt speak
mischievous things, and imagine deceits all the day long.
Those who seek my life lay snares; those who wish me
harm speak destruction,
plotting deceit all day long.
They also that render evil for good are mine
adversaries; because I follow the
thing that good is.
Those who repay my good with evil attack me for pursuing the good.
When I remember these
things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept
holyday.
These
things come to mind as I pour out my soul: how I walked with the multitude, leading the
procession to the house of God with shouts of joy and praise.
My heart is
inditing a good matter: I speak of the
things which I have made touching the king: my tongue is the pen of a ready writer.
My heart is
stirred by a noble
theme as I
recite my verses to the king; my tongue is the pen of a skillful writer.
And in thy majesty
ride prosperously because of truth and
meekness and righteousness; and thy right hand shall teach thee terrible
things.
These
things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as
thyself: but I will reprove thee, and set them in order before thine eyes.
You have done these
things, and I kept silent; you thought I was just like you. But now I
rebuke you and
accuse you to your face.
I will cry unto God most high; unto God that performeth all things for me.
I cry out to God Most High, to God who fulfills His purpose for me.
Thou hast shewed thy people hard
things: thou hast made us to drink the wine of
astonishment.
You have shown Your people
hardship; we are
staggered from the wine You made us drink.
By terrible
things in righteousness
wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are
afar off upon the sea:
With
awesome deeds of righteousness You answer us, O God of our salvation, the hope of all the ends of the earth and of the
farthest seas.
Let the heaven and earth praise him, the seas, and every thing that moveth therein.
Let heaven and earth praise Him, the seas and everything that moves in them.
Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
Your righteousness reaches to the heavens, O God, You who have done great things. Who, O God, is like You?
Blessed be the LORD God, the God of Israel, who only doeth
wondrous things.
Blessed be the LORD God, the God of Israel, who alone does
marvelous deeds.
I will open my mouth in a parable: I will utter dark sayings of old:
I will open my mouth in parables; I will utter things hidden from the beginning,
Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
He worked wonders before their fathers in the land of Egypt, in the region of Zoan.
For the LORD God is a sun and shield: the LORD will give grace and glory: no good
thing will he
withhold from them that walk uprightly.
For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good
thing from those who walk with
integrity.
For thou art great, and doest
wondrous things: thou art God alone.
For You are great and perform wonders; You alone are God.
Glorious
things are spoken of thee, O city of God.
Selah.
Glorious
things are ascribed to you, O city of God.
Selah My covenant will I not break, nor alter the thing that is gone out of my lips.
It is a good
thing to give
thanks unto the LORD, and to sing praises unto thy name, O most High:
It is good to praise the LORD, and to sing praises to Your name, O Most High,
How long shall they utter and speak hard
things? and all the workers of iniquity
boast themselves?
O sing unto the LORD a new song; for he hath done marvellous
things: his right hand, and his holy arm, hath
gotten him the victory.
Sing to the LORD a new song, for He has done wonders; His right hand and holy arm have gained Him the victory.
I will set no wicked
thing before mine eyes: I
hate the work of them that turn aside; it shall not
cleave to me.
I will set no worthless
thing before my eyes. I
hate the work of those who fall away; it shall not
cling to me.
Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
who satisfies you with good things, so that your youth is renewed like the eagle’s.
So is this great and wide sea, wherein are
things creeping innumerable, both small and great beasts.
Here is the sea, vast and wide,
teeming with creatures beyond number, living
things both great and small.
That thou givest them they gather: thou openest thine hand, they are filled with good.
When You give it to them, they gather it up; when You open Your hand, they are satisfied with good things.
They
forgat God their saviour, which had done great
things in Egypt;
They
forgot God their
Savior, who did great
things in Egypt,
Wondrous works in the land of
Ham, and terrible
things by the Red sea.
For he satisfieth the longing soul, and filleth the
hungry soul with goodness.
For He satisfies the
thirsty and fills the
hungry with good
things.
Whoso is wise, and will observe these
things, even they shall understand the lovingkindness of the LORD.
Let him who is wise pay
heed to these
things and consider the loving devotion of the LORD.
Who humbleth himself to behold the things that are in heaven, and in the earth!
He humbles Himself to behold the heavens and the earth.
Open thou mine eyes, that I may behold
wondrous things out of thy law.
Open my eyes that I may see
wondrous things from Your law.