30 verses contain “thinking” (in the KJV: 9, in the BSB: 21) — showing 1–30
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then ye answered and said unto me, We have
sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had
girded on every man his weapons of war, ye were ready to go up into the hill.
“We have
sinned against the LORD,” you replied. “We will go up and fight, as the LORD our God has commanded us.” Then each of you put on his weapons of war,
thinking it easy to go up into the hill country.
And Saul cast the
javelin; for he said, I will
smite David even to the wall with it. And David avoided out of his presence twice.
and he
hurled it,
thinking, “I will pin David to the wall.” But David
eluded him twice.
And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou
valiant for me, and fight the LORD’S battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.
Then Saul said to David, “Here is my older daughter Merab. I will give her to you in marriage. Only be
valiant for me and fight the LORD’s battles.” But Saul was
thinking, “I need not raise my hand against him; let the hand of the Philistines be against him.”
And Achish believed David, saying, He hath made his people Israel utterly to
abhor him; therefore he shall be my servant for ever.
So Achish trusted David,
thinking, “Since he has made himself an utter
stench to his people Israel, he will be my servant
forever.”
When one told me, saying, Behold, Saul is dead,
thinking to have brought good
tidings, I took hold of him, and
slew him in
Ziklag, who thought that I would have given him a reward for his
tidings:
when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at
Ziklag. That was his reward for his news!
And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the
lame, thou shalt not come in
hither:
thinking, David cannot come in
hither.
Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and
lame can
repel you.” For they thought, “David cannot get in here.”
And the king arose in the night, and said unto his servants, I will now
shew you what the Syrians have done to us. They know that we be
hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are
starving, so they have left the camp to hide in the field,
thinking, ‘When they come out of the city, we will take them alive and enter the city.’”
The eye also of the
adulterer waiteth for the
twilight, saying, No eye shall see me: and disguiseth his face.
The eye of the
adulterer watches for
twilight.
Thinking, ‘No eye will see me,’ he covers his face.
And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.
And the Spirit of the LORD fell upon me and told me to declare that this is what the LORD says: “That is what you are thinking, O house of Israel; and I know the thoughts that arise in your minds.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
But Jesus knew what they were
thinking and said, “Why do you
harbor evil in your hearts?
But there were certain of the
scribes sitting there, and reasoning in their hearts,
But some of the
scribes were sitting there and
thinking in their hearts,
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.
But when they saw him walking upon the sea, they supposed it had been a spirit, and
cried out:
but when they saw Him walking on the sea, they
cried out,
thinking He was a ghost—
And the
scribes and the
Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can
forgive sins, but God alone?
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Knowing what they were thinking, Jesus replied, “Why are you thinking these things in your hearts?
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
“Woman, why are you
weeping?” Jesus asked. “Whom are you seeking?”
Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
Because that, when they knew God, they
glorified him not as God, neither were
thankful; but became vain in their imaginations, and their
foolish heart was
darkened.
Brethren, be not children in understanding:
howbeit in
malice be ye children, but in understanding be men.
Brothers, stop
thinking like children. In regard to evil be infants, but in your
thinking be
mature.
Again, think ye that we
excuse ourselves unto you? we speak before God in Christ: but we do all things,
dearly beloved, for your
edifying.
Have you been
thinking all along that we were making a
defense to you? We speak before God in Christ, and all of this, beloved, is to build you up.
This I say therefore, and
testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
So I tell you this, and
insist on it in the Lord, that you must no longer walk as the Gentiles do, in the
futility of their
thinking.
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
If they had been thinking of the country they had left, they would have had opportunity to return.
This second epistle, beloved, I now write unto you; in both which I
stir up your pure minds by way of
remembrance:
Beloved, this is now my second letter to you. Both of them are reminders to
stir you to
wholesome thinking Forsomuch then as thou art righteous
thyself, thou orderest all things righteously:
thinking it not agreeable with thy power to
condemn him that hath not deserved to be punished.
But
Jason slew his own citizens without mercy, not considering that to get the day of them of his own nation would be a most unhappy day for him; but
thinking they had been his enemies, and not his countrymen, whom he conquered.
Thus he that had driven many out of their country perished in a strange land, retiring to the Lacedemonians, and thinking there to find succour by reason of his kindred:
Now
Antiochus,
thinking himself
despised, and
suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only
exhort him by words, but also
assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.
And when he had gathered about
fourscore thousand with all the
horsemen, he came against the Jews,
thinking to make the city an
habitation of the Gentiles,
Then
Judas,
thinking indeed that they would be profitable in many things, granted them peace:
whereupon they
shook hands, and so they departed to their tents.