55 verses contain “tomorrow” (in the KJV: 0, in the BSB: 55) — showing 1–55
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he said, To
morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.
“Tomorrow,” Pharaoh answered. “May it be as you say,” Moses replied, “so that you may know that there is no one like the LORD our God.
And I will put a division between my people and thy people: to
morrow shall this sign be.
I will make a distinction between My people and your people. This sign will take place tomorrow.’”
And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms of
flies may depart from Pharaoh, from his servants, and from his people, to
morrow: but let not Pharaoh deal
deceitfully any more in not
letting the people go to sacrifice to the LORD.
“As soon as I leave you,” Moses said, “I will pray to the LORD, so that
tomorrow the swarms of
flies will depart from Pharaoh and his officials and his people. But Pharaoh must not act
deceitfully again by refusing to let the people go and sacrifice to the LORD.”
And the LORD appointed a set time, saying, To
morrow the LORD shall do this thing in the land.
The LORD set a time, saying, “Tomorrow the LORD will do this in the land.”
Behold, to
morrow about this time I will cause it to rain a very
grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
Behold, at this time
tomorrow I will rain down the worst
hail that has ever fallen on Egypt, from the day it was founded until now.
Else, if thou refuse to let my people go, behold, to
morrow will I bring the locusts into thy coast:
But if you refuse to let My people go, I will bring locusts into your territory tomorrow.
And he said unto them, This is that which the LORD hath said, To
morrow is the rest of the holy sabbath unto the LORD:
bake that which ye will
bake to day, and
seethe that ye will
seethe; and that which remaineth over lay up for you to be kept until the morning.
He told them, “This is what the LORD has said: ‘
Tomorrow is to be a day of complete rest, a holy Sabbath to the LORD. So
bake what you want to
bake, and
boil what you want to
boil. Then set aside whatever remains and keep it until morning.’”
And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to
morrow I will stand on the top of the hill with the rod of God in mine hand.
So Moses said to Joshua, “Choose some of our men and go out to fight the
Amalekites.
Tomorrow I will stand on the
hilltop with the staff of God in my hand.”
And the LORD said unto Moses, Go unto the people, and
sanctify them to day and to
morrow, and let them wash their clothes,
Then the LORD said to Moses, “Go to the people and
consecrate them
today and
tomorrow. They must wash their clothes
And when Aaron saw it, he built an altar before it; and Aaron made
proclamation, and said, To
morrow is a feast to the LORD.
When Aaron saw this, he built an altar before the
calf and proclaimed: “
Tomorrow shall be a feast to the LORD.”
And say thou unto the people,
Sanctify yourselves against to
morrow, and ye shall eat flesh: for ye have
wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.
And say to the people:
Consecrate yourselves for
tomorrow, and you will eat meat, because you have
cried out in the hearing of the LORD, saying: ‘Who will feed us meat? For we were better off in Egypt!’ Therefore the LORD will give you meat, and you will eat.
(Now the
Amalekites and the
Canaanites dwelt in the valley.) To
morrow turn you, and get you into the wilderness by the way of the Red sea.
Now since the
Amalekites and
Canaanites are living in the valleys, turn back
tomorrow and head for the wilderness along the route to the Red Sea.”
And he spake unto
Korah and unto all his company, saying, Even to
morrow the LORD will
shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
Then he said to
Korah and all his followers, “
Tomorrow morning the LORD will
reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself.
And put fire therein, and put incense in them before the LORD to
morrow: and it shall be that the man whom the LORD
doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
and
tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon
yourselves!”
And Moses said unto
Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to
morrow:
And Moses said to
Korah, “You and all your followers are to appear before the LORD
tomorrow—you and they and Aaron.
Then Joshua told the people, “
Consecrate yourselves, for
tomorrow the LORD will do wonders among you.”
Up,
sanctify the people, and say,
Sanctify yourselves against to
morrow: for thus saith the LORD God of Israel, There is an
accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the
accursed thing from among you.
Get up and
consecrate the people, saying, ‘
Consecrate yourselves for
tomorrow, for this is what the LORD, the God of Israel, says: Among you, O Israel, there are things devoted to destruction. You cannot stand against your enemies until you remove them.
And the LORD said unto Joshua, Be not afraid because of them: for to
morrow about this time will I deliver them up all slain before Israel: thou shalt
hough their horses, and burn their
chariots with fire.
Then the LORD said to Joshua, “Do not be afraid of them, for by this time
tomorrow I will deliver all of them slain before Israel. You are to
hamstring their horses and burn up their
chariots.”
But that ye must turn away this day from following the LORD? and it will be, seeing ye
rebel to day against the LORD, that to
morrow he will be
wroth with the whole congregation of Israel.
And now, would you turn away from the LORD? If you
rebel today against the LORD,
tomorrow He will be
angry with the whole congregation of Israel.
And when the man rose up to depart, he, and his
concubine, and his servant, his father in law, the
damsel’s father, said unto him, Behold, now the day draweth toward evening, I pray you
tarry all night: behold, the day groweth to an end,
lodge here, that thine heart may be
merry; and to
morrow get you early on your way, that thou mayest go home.
When the man got up to depart with his
concubine and his servant, his father-in-law, the
girl’s father, said to him, “Look, the day is drawing to a close. Please
spend the night. See, the day is almost over.
Spend the night here, that your heart may be
merry. Then you can get up early
tomorrow for your journey home.”
And
Phinehas, the son of
Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to
morrow I will deliver them into thine hand.
and
Phinehas son of
Eleazar, the son of Aaron, served before it.) The Israelites asked, “Should we again go out to battle against our brothers the Benjamites, or should we stop?” The LORD answered, “Fight, for
tomorrow I will deliver them into your hand.”
To
morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt
anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.
“At this time
tomorrow I will send you a man from the land of Benjamin, and you are to
anoint him leader over My people Israel; he will save them from the hand of the Philistines. For I have looked upon My people, because their cry has come to Me.”
And they said unto the messengers that came, Thus shall ye say unto the men of
Jabesh-
gilead, To
morrow, by that time the sun be hot, ye shall have help. And the messengers came and shewed it to the men of
Jabesh; and they were
glad.
So they said to the messengers who had come, “Tell the men of
Jabesh-
gilead: ‘
Deliverance will be yours
tomorrow by the time the sun is hot.’” And when the messengers relayed this to the men of
Jabesh, they
rejoiced.
Therefore the men of
Jabesh said, To
morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.
Then the men of
Jabesh said to Nahash, “
Tomorrow we will come out, and you can do with us whatever seems good to you.”
Saul also sent messengers unto David’s house, to watch him, and to
slay him in the morning: and Michal David’s wife told him, saying, If thou save not thy life to night, to
morrow thou shalt be slain.
Then Saul sent messengers to David’s house to watch him and kill him in the morning. But David’s wife Michal
warned him, “If you do not run for your life
tonight,
tomorrow you will be dead!”
And David said unto
Jonathan, Behold, to
morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.
So David told him, “Look,
tomorrow is the New Moon, and I am supposed to
dine with the king. Instead, let me go and hide in the field until the third evening from now.
And
Jonathan said unto David, O LORD God of Israel, when I have sounded my father about to
morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and
shew it thee;
and
Jonathan said, “By the LORD, the God of Israel, I will sound out my father by this time
tomorrow or the next day. If he is favorable toward you, will I not send for you and tell you?
Then
Jonathan said to David, To
morrow is the new moon: and thou shalt be missed, because thy seat will be empty.
Then
Jonathan said to David, “
Tomorrow is the New Moon, and you will be missed if your seat is empty.
Moreover the LORD will also deliver Israel with thee into the hand of the Philistines: and to
morrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.
Moreover, the LORD will deliver Israel with you into the hand of the Philistines, and tomorrow you and your sons will be with me. And the LORD will deliver the army of Israel into the hand of the Philistines.”
And David said to Uriah,
Tarry here to day also, and to
morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the
morrow.
“Stay here one more day,” David said to Uriah, “and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day and the next.
Then
Jezebel sent a
messenger unto
Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to
morrow about this time.
So
Jezebel sent a
messenger to
Elijah, saying, “May the gods deal with me, and ever so severely, if by this time
tomorrow I do not make your life like the lives of those you killed!”
Yet I will send my servants unto thee to
morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that
whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
But about this time tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’”
And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to
morrow.
Then the king asked her, “What is the matter?” And she answered, “This woman said to me, ‘Give up your son, that we may eat him, and tomorrow we will eat my son.’
Then
Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To
morrow about this time shall a measure of fine flour be sold for a
shekel, and two measures of barley for a
shekel, in the gate of Samaria.
Then
Elisha said, “Hear the word of the LORD! This is what the LORD says: ‘About this time
tomorrow at the gate of Samaria, a
seah of fine flour will sell for a
shekel, and two seahs of barley will sell for a
shekel.’”
And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a
shekel, and a measure of fine flour for a
shekel, shall be to
morrow about this time in the gate of Samaria:
It happened just as the man of God had told the king: “About this time
tomorrow at the gate of Samaria, two seahs of barley will sell for a
shekel, and a
seah of fine flour will sell for a
shekel.”
Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will
hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to
Jezreel by to
morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.
Then
Jehu wrote them a second letter and said: “If you are on my side, and if you will obey me, then bring the heads of your master’s sons to me at
Jezreel by this time
tomorrow.” Now the sons of the king, seventy in all, were being brought up by the leading men of the city.
To
morrow go ye down against them: behold, they come up by the
cliff of Ziz; and ye shall find them at the end of the
brook, before the wilderness of Jeruel.
Tomorrow you are to march down against them. You will see them coming up the
Ascent of Ziz, and you will find them at the end of the valley facing the Wilderness of Jeruel.
Ye shall not need to fight in this battle: set
yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to
morrow go out against them: for the LORD will be with you.
You need not fight this battle. Take up your positions, stand firm, and see the salvation of the LORD on your behalf, O Judah and Jerusalem. Do not be afraid or discouraged. Go out and face them tomorrow, for the LORD is with you.’”
If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and
Haman come to the
banquet that I shall prepare for them, and I will do to
morrow as the king hath said.
If I have found favor in the sight of the king, and if it pleases the king to grant my petition and
fulfill my request, may the king and
Haman come
tomorrow to the
banquet I will prepare for them. Then I will answer the king’s question.”
Haman said moreover,
Yea,
Esther the queen did let no man come in with the king unto the
banquet that she had prepared but myself; and to
morrow am I invited unto her also with the king.
“What is more,”
Haman added, “Queen
Esther invited no one but me to join the king at the
banquet she prepared, and I am invited back
tomorrow along with the king.
Then said
Esther, If it please the king, let it be granted to the Jews which are in
Shushan to do to
morrow also according unto this day’s decree, and let
Haman’s ten sons be
hanged upon the
gallows.
Esther replied, “If it pleases the king, may the Jews in
Susa also have
tomorrow to carry out
today’s edict, and may the bodies of
Haman’s ten sons be
hanged on the
gallows.”
Say not unto thy neighbour, Go, and come again, and to
morrow I will give; when thou hast it by thee.
Do not tell your
neighbor, “Come back
tomorrow and I will provide”— when you already have the means.
Do not
boast about
tomorrow, for you do not know what a day may bring.
And behold joy and
gladness,
slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to
morrow we shall die.
But look, there is joy and
gladness,
butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for
tomorrow we die!”
Come ye, say they, I will
fetch wine, and we will fill ourselves with strong drink; and to
morrow shall be as this day, and much more abundant.
“Come, let me get the wine, let us
imbibe the strong drink, and
tomorrow will be like
today, only far better!”
Wherefore, if God so
clothe the grass of the field, which to day is, and to
morrow is cast into the
oven, shall he not much more
clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is here
today and
tomorrow is thrown into the furnace, will He not much more
clothe you, O you of little faith?
Take therefore no thought for the
morrow: for the
morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Therefore do not
worry about
tomorrow, for
tomorrow will
worry about itself.
Today has enough trouble of its own.
If then God so
clothe the grass, which is to day in the field, and to
morrow is cast into the
oven; how much more will he
clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is here
today and
tomorrow is thrown into the furnace, how much more will He
clothe you, O you of little faith!
And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to
morrow, and the third day I shall be perfected.
But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and
healing people
today and
tomorrow, and on the third day I will reach My
goal.’
Nevertheless I must walk to day, and to
morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Nevertheless, I must keep going
today and
tomorrow and the next day, for it is not
admissible for a prophet to perish outside of Jerusalem.
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to
morrow into the council, as though they would
enquire somewhat of him more perfectly.
He answered, “The Jews have agreed to ask you to bring Paul to the
Sanhedrin tomorrow on the pretext of acquiring more information about him.
Then
Agrippa said unto
Festus, I would also hear the man myself. To
morrow, said he, thou shalt hear him.
Then
Agrippa said to
Festus, “I would like to hear this man myself.” “
Tomorrow you will hear him,”
Festus declared.
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to
morrow we die.
If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
Go to now, ye that say, To day or to
morrow we will go into such a city, and continue there a year, and
buy and sell, and get gain:
Come now, you who say, “
Today or
tomorrow we will go to this or that city,
spend a year there, carry on business, and make a profit.”
Whereas ye know not what shall be on the
morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
You do not even know what will happen
tomorrow! What is your life? You are a
mist that appears for a little while and then vanishes.