8,555 verses contain “with” (in the KJV: 6,671, in the BSB: 5,502) — showing 4,001–4,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
A man shall be satisfied
with good by the fruit of his mouth: and the
recompense of a man’s hands shall be rendered unto him.
By fruitful speech a man is filled with good things, and the work of his hands returns to him.
There shall no evil happen to the just: but the wicked shall be filled with mischief.
No
harm befalls the righteous, but the wicked are filled
with trouble.
Every
prudent man dealeth
with knowledge: but a
fool layeth open his folly.
Every
prudent man acts
with knowledge, but a
fool displays his folly.
He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
He who walks with the wise will become wise, but the companion of fools will be destroyed.
Much food is in the
tillage of the poor: but there is that is destroyed for want of judgment.
Abundant food is in the
fallow ground of the poor, but
without justice it is swept away.
Every wise woman buildeth her house: but the
foolish plucketh it down
with her hands.
Every wise woman builds her house, but a
foolish one tears it down
with her own hands.
The heart knoweth his own bitterness; and a stranger
doth not
intermeddle with his joy.
The heart knows its own bitterness, and no stranger shares in its joy.
The
backslider in heart shall be filled
with his own ways: and a good man shall be satisfied from himself.
The
backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.
Better is little
with the fear of the LORD than great
treasure and trouble
therewith.
Better a little
with the fear of the LORD than great
treasure with turmoil.
Better a
dish of vegetables where there is love than a
fattened ox
with hatred.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
Plans fail for lack of counsel, but with many advisers they succeed.
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.
Better is a little with righteousness than great revenues without right.
Better a little with righteousness than great gain with injustice.
Better it is to be of an humble spirit
with the lowly, than to divide the
spoil with the proud.
It is better to be lowly in spirit among the humble than to divide the
spoil with the proud.
Better a dry
morsel in quietness than a house full of feasting
with strife.
The beginning of
strife is as when one letteth out water: therefore leave off
contention, before it be
meddled with.
To start a quarrel is to release a flood; so
abandon the dispute before it breaks out.
Wherefore is there a price in the hand of a
fool to get wisdom, seeing he hath no heart to it?
Why should the
fool have money in his hand
with no intention of
buying wisdom?
He that hath a
froward heart findeth no good: and he that hath a
perverse tongue falleth into mischief.
The one
with a
perverse heart finds no good, and he whose tongue is
deceitful falls into trouble.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
He who isolates himself pursues
selfish desires; he rebels against all sound judgment.
When the wicked cometh, then cometh also contempt, and
with ignominy reproach.
With a wicked man comes contempt as well, and shame is accompanied by disgrace.
A man’s
belly shall be satisfied
with the fruit of his mouth; and
with the increase of his lips shall he be filled.
From the fruit of his mouth a man’s
belly is filled;
with the harvest from his lips he is satisfied.
Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
Even zeal is no good
without knowledge, and he who
hurries his footsteps misses the mark.
All the brethren of the poor do
hate him: how much more do his friends go far from him? he pursueth them
with words, yet they are wanting to him.
All the brothers of a poor man
hate him— how much more do his friends avoid him! He may pursue them
with pleading, but they are nowhere to be found.
The fear of the LORD tendeth to life: and he that hath it shall
abide satisfied; he shall not be visited
with evil.
The fear of the LORD leads to life, that one may rest content,
without visitation from
harm.
The just man walketh in his
integrity: his children are blessed after him.
The righteous man walks
with integrity; blessed are his children after him.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
A king who sits on a throne to judge sifts out all evil with his eyes.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
Do not love sleep, or you will grow poor; open your eyes, and you will have
plenty of food.
Bread of
deceit is sweet to a man; but afterwards his mouth shall be filled
with gravel.
Food gained by
fraud is sweet to a man, but later his mouth is full of gravel.
Every purpose is established by counsel: and with good advice make war.
He that goeth about as a
talebearer revealeth secrets: therefore
meddle not
with him that flattereth
with his lips.
He who reveals secrets is a constant
gossip; avoid the one who babbles
with his lips.
It is better to dwell in a corner of the housetop, than
with a
brawling woman in a wide house.
Better to live on a corner of the roof than to share a house
with a
quarrelsome wife.
It is better to dwell in the wilderness, than
with a
contentious and an
angry woman.
Better to live in the desert than
with a
contentious and ill-tempered wife.
Mocker is the name of the proud and
arrogant man— of him who acts
with excessive pride.
He coveteth
greedily all the day long: but the righteous giveth and spareth not.
All day long he covets more, but the righteous give without restraint.
The sacrifice of the wicked is
abomination: how much more, when he bringeth it
with a wicked mind?
The sacrifice of the wicked is
detestable— how much more so when brought
with ill intent!
He that hath a
bountiful eye shall be blessed; for he giveth of his bread to the poor.
A generous man will be blessed, for he shares his bread with the poor.
The
slothful man saith, There is a lion
without, I shall be slain in the streets.
The slacker says, “There is a lion outside! I will be slain in the streets!”
For it is a pleasant thing if thou keep them
within thee; they shall
withal be fitted in thy lips.
for it is pleasing when you keep them within you and they are constantly on your lips.
Make no friendship
with an
angry man; and
with a
furious man thou shalt not go:
Do not make friends
with an
angry man, and do not associate
with a hot-tempered man,
If thou hast nothing to pay, why should he take away thy bed from under thee?
If you have nothing with which to pay, why should your bed be taken from under you?
When thou sittest to eat
with a ruler, consider
diligently what is before thee:
When you sit down to
dine with a ruler, consider carefully what is set before you,
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
for he is keeping
track, inwardly counting the cost. “Eat and drink,” he says to you, but his heart is not
with you.
For their
redeemer is mighty; he shall
plead their cause
with thee.
for their
Redeemer is strong; He will take up their case against you.
Withhold not correction from the child: for if thou beatest him
with the rod, he shall not die.
Do not
withhold discipline from a child; although you strike him
with a rod, he will not die.
Thou shalt beat him
with the rod, and shalt deliver his soul from
hell.
Strike him
with a rod, and you will deliver his soul from
Sheol.
Who hath
woe? who hath sorrow? who hath contentions? who hath
babbling? who hath wounds
without cause? who hath redness of eyes?
Who has
woe? Who has sorrow? Who has contentions? Who has complaints? Who has needless wounds? Who has
bloodshot eyes?
Be not thou
envious against evil men, neither desire to be
with them.
Do not
envy wicked men or desire their company;
And by knowledge shall the chambers be filled with all precious and pleasant riches.
through knowledge its rooms are filled
with every precious and beautiful
treasure.
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
Only
with sound guidance should you
wage war, and victory lies in a multitude of counselors.
My son, fear thou the LORD and the king: and
meddle not
with them that are given to change:
My son, fear the LORD and the king, and do not associate
with the
rebellious.
But to them that
rebuke him shall be delight, and a good blessing shall come upon them.
but it will go well
with those who
convict the guilty, and rich blessing will come upon them.
Prepare thy work
without, and make it fit for
thyself in the field; and afterwards build thine house.
Complete your outdoor work and prepare your field; after that, you may build your house.
Be not a witness against thy neighbour
without cause; and
deceive not
with thy lips.
And, lo, it was all grown over
with thorns, and
nettles had covered the face thereof, and the stone wall thereof was broken down.
Thorns had grown up everywhere, thistles had covered the ground, and the stone wall was broken down.
For better it is that it be said unto thee, Come up
hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,
Debate thy cause
with thy neighbour himself; and discover not a secret to another:
Whoso boasteth himself of a false gift is like clouds and wind
without rain.
Like clouds and wind without rain is the man who boasts of gifts never given.
Withdraw thy foot from thy neighbour’s house; lest he be
weary of thee, and so
hate thee.
It is better to dwell in the corner of the housetop, than
with a
brawling woman and in a wide house.
Better to live on a corner of the roof than to share a house
with a
quarrelsome wife.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Like a city whose walls are broken down is a man who does not control his temper.
He that passeth by, and meddleth
with strife belonging not to him, is like one that taketh a dog by the ears.
Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.
Where no wood is, there the fire goeth out: so where there is no
talebearer, the
strife ceaseth.
Without wood, a fire goes out;
without gossip, a conflict ceases.
Burning lips and a wicked heart are like a
potsherd covered
with silver
dross.
Like
glaze covering an
earthen vessel are burning lips and a wicked heart.
He that hateth dissembleth
with his lips, and layeth up
deceit within him;
A
hateful man disguises himself
with his speech, but he lays up
deceit in his heart.
Wrath is cruel, and anger is
outrageous; but who is able to stand before
envy?
Wrath is cruel and anger is like a flood, but who can
withstand jealousy?
He that blesseth his friend
with a loud voice, rising early in the morning, it shall be counted a
curse to him.
If one blesses his
neighbor with a loud voice early in the morning, it will be counted to him as a
curse.
Whosoever hideth her hideth the wind, and the
ointment of his right hand, which bewrayeth itself.
restraining her is like holding back the wind or
grasping oil
with one’s right hand.
Though you
grind a
fool like grain
with mortar and a
pestle, yet his folly will not depart from him.
The lambs are for thy clothing, and the goats are the price of the field.
the lambs will provide you with clothing, and the goats with the price of a field.
They that
forsake the law praise the wicked: but such as keep the law
contend with them.
Those who
forsake the law praise the wicked, but those who keep the law resist them.
Better is the poor that walketh in his uprightness, than he that is
perverse in his ways, though he be rich.
The rich man is wise in his own
conceit; but the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man
with discernment sees through him.
Whoso walketh uprightly shall be saved: but he that is
perverse in his ways shall fall at once.
A faithful man shall abound
with blessings: but he that maketh
haste to be rich shall not be innocent.
A faithful man will abound with blessings, but one eager to be rich will not go unpunished.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
He who rebukes a man will later find more favor than one who flatters with his tongue.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
A man who remains stiff-necked after much reproof will suddenly be
shattered beyond recovery.
Whoso loveth wisdom rejoiceth his father: but he that keepeth company
with harlots spendeth his substance.
A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
If a wise man contendeth
with a
foolish man, whether he
rage or
laugh, there is no rest.
If a wise man goes to court
with a
fool, there will be
raving and
laughing with no resolution.
The king that faithfully judgeth the poor, his throne shall be established for ever.
A king who judges the poor
with fairness— his throne will be established
forever.
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Keep
falsehood and
deceitful words far from me. Give me neither poverty nor riches; feed me
with the bread that is my portion.
The grave; and the barren
womb; the earth that is not filled
with water; and the fire that saith not, It is enough.
Sheol, the barren
womb, land never satisfied
with water, and fire that never says, ‘Enough!’
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man
with a
maid.
the way of an eagle in the sky, the way of a
snake on a rock, the way of a ship at sea, and the way of a man
with a
maiden.
For a servant when he reigneth; and a
fool when he is filled
with meat;
a servant who becomes king, a
fool who is filled
with food,
The
spider taketh hold
with her hands, and is in kings’ palaces.
and the
lizard can be caught in one’s hands, yet it is found in the palaces of kings.
A
greyhound; an he goat also; and a king, against whom there is no rising up.
Open thy mouth for the
dumb in the cause of all such as are appointed to destruction.
Open your mouth for those with no voice, for the cause of all the dispossessed.
She seeketh wool, and flax, and worketh willingly with her hands.
She selects wool and flax and works with eager hands.
She considereth a field, and buyeth it:
with the fruit of her hands she planteth a
vineyard.
She girdeth her loins with strength, and strengtheneth her arms.
She girds herself with strength and shows that her arms are strong.
She stretches out her hands to the
distaff and grasps the
spindle with her fingers.
She is not afraid of the snow for her household: for all her household are clothed with scarlet.
When it snows, she has no fear for her household, for they are all clothed in scarlet.
She openeth her mouth with wisdom; and in her tongue is the law of kindness.
She opens her mouth with wisdom, and faithful instruction is on her tongue.
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
All things are
wearisome, more than one can describe; the eye is not satisfied
with seeing, nor the ear content
with hearing.
There is no
remembrance of former things; neither shall there be any
remembrance of things that are to come
with those that shall come after.
There is no
remembrance of those who came before, and those yet to come will not be remembered by those who follow after.