And he believed in the LORD; and he counted it to him for righteousness.

Abram believed the LORD, and it was credited to him as righteousness.

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.

In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.

be sure to return it to him by sunset, so that he may sleep in his own cloak and bless you, and this will be credited to you as righteousness before the LORD your God.

And that was counted unto him for righteousness unto all generations for evermore.

It was credited to him as righteousness for endless generations to come.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

Now to him that worketh is the reward not reckoned of grace, but of debt.

Now the wages of the worker are not credited as a gift, but as an obligation.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

In what context was it credited? Was it after his circumcision, or before? It was not after, but before.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

And therefore it was imputed to him for righteousness.

This is why “it was credited to him as righteousness.”

Now it was not written for his sake alone, that it was imputed to him;

Now the words “it was credited to him” were written not only for Abraham,

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.

Even as Abraham believed God, and it was accounted to him for righteousness.

So also, “Abraham believed God, and it was credited to him as righteousness.”

Not because I desire a gift: but I desire fruit that may abound to your account.

Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.