1. A compound substance forming a large part of an animal, consisting of the softer solids, as distinguished from the bones and the fluids. Under the general appellation of flesh we include the muscles, fat, glands etc., which invest the bones and are covered with the skin. It is sometimes restricted to the muscles.
2. Animal food, in distinction from vegetable.
3. FLESH without being qualified with acids, is too alkalescent a diet.
4. The body of beasts and fowls used as food, distinct from fish. In Lent, the Catholics abstain from flesh but eat fish.
1. To initiate; a sportsman's use of the word, from the practice of training hawks and dogs by feeding them with the first game they take or other flesh
2. To harden; to accustom; to establish in any practice, as dogs by often feeding on any thing. Men fleshed in cruelty; women fleshed in malice.
1. To feed with flesh, as an incitement to further exertion; to initiate; -- from the practice of training hawks and dogs by feeding them with the first game they take, or other flesh. Hence, to use upon flesh (as a murderous weapon) so as to draw blood, especially for the first time.
a term of very ambiguous import in the Scriptures. An eminent critic has enumerated no less than six different meanings which it bears in the sacred writings, and for which, he affirms, there will not be found a single authority in any profane writer: 1. It sometimes denotes the whole body considered as animated, as in Matt. xxvi, 41, “The spirit is willing, but the flesh is weak.” 2. It sometimes means a human being, as in Luke iii, 6, “All flesh shall see the salvation of God.” 3. Sometimes a person’s kindred collectively considered, as in Rom. xi, 14, “If by any means I may provoke them which are my flesh.” 4. Sometimes any thing of an external or ceremonial nature, as opposed to that which is internal and moral, as in Gal. iii, 3, “Having begun in the Spirit, are ye now made perfect in the flesh?” 5. The sensitive part of our nature, or that which is the seat of appetite, as in 2 Cor. vii, 1, “Let us cleanse ourselves from all filthiness of the flesh and spirit;” where there can be no doubt that the pollutions of the flesh must be those of the appetites, being opposed to the pollutions of the spirit, or those of the passions. 6. It is employed to denote any principle of vice and moral pravity of whatever kind. Thus among the works of the flesh, Gal. v, 19–21, are numbered not only adultery, fornication, uncleanness, lasciviousness, drunkenness, and revellings, which all relate to criminal indulgence of appetite, but idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, and murders, which are manifestly vices of a different kind, and partake more of the diabolical nature than of the beastly.
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Then God said to Noah, “The end of all living creatures has come before Me, because through them the earth is full of violence. Now behold, I will destroy both them and the earth.
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
And behold, I will bring floodwaters upon the earth to destroy every creature under the heavens that has the breath of life. Everything on the earth will perish.
And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
And every living thing that moved upon the earth perished—birds, livestock, animals, every creature that swarms upon the earth, and all mankind.
Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
Bring out all the living creatures that are with you—birds, livestock, and everything that crawls upon the ground—so that they can spread out over the earth and be fruitful and multiply upon it.”
And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
And I establish My covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.”
And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
I will remember My covenant between Me and you and every living creature of every kind. Never again will the waters become a flood to destroy all life.
And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
And whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and every living creature of every kind that is on the earth.”
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
Whether they are born in your household or purchased, they must be circumcised. My covenant in your flesh will be an everlasting covenant.
But if any male is not circumcised, he will be cut off from his people; he has broken My covenant.”
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