1. preterit tense and participle passive rent. [Eng. cranny, Latin crena, Gr.]
2. To separate any substance into parts with force or sudden violence; to tearasunder; to split; as, powder rends a rock in blasting; lightning rends an oak.
3. An empire from its old foundation rent.
4. I rend my tresses, and by breast I wound.
5. Neither rend your clothes, lest ye die. Leviticus 10:6 .
6. To separate or part with violence.
7. I will surely rend the kingdom from thee. 1 Kings 11:11 .
8. To rend the heart, in Scripture, to have bitter sorrow for sin. Joel 2:13 .
9. To rend the heavens, to appear in majesty. Isaiah 64:1 .
10. REND differs somewhat from lacerate. We never say, to lacerate a rock or a kingdom, when we mean to express splitting or division. Lacerate is properly applicable to the tearing off of small pieces of a thing, as to lacerate the body with a whip or scourge; or to the tearing of the flesh or other thing without entire separation.
1. To separate into parts with force or sudden violence; to tearasunder; to split; to burst; as, powder rends a rock in blasting; lightning rends an oak.
2. To part or tear off forcibly; to take away by force.
7. To make or cause to be, by some influence upon a thing, or by some change; as, to render a person more safe or more unsafe; to render him solicitous or cautious; to render a fortress more secure or impregnable; to render a ferocious animal more mild and tractable.
8. To translate, as from one language into another; as, to render Latin into English. We say, to render a word, a sentence a book, or an author into a different language.
9. To surrender; to yield or give up the command or possession of; as, to render one's self to his enemies.
10. [Less used than surrender.]
11. To afford; to give for use or benefit.
12. Washington rendered great service to his country.
13. To represent; to exhibit.
14. He did render him the most unnatural that liv'd amongst men. [Not in use.]
1. To give an account; to make explanation or confession.
2. To pass; to run; -- said of the passage of a rope through a block, eyelet, etc.; as, a rope renders well, that is, passes freely; also, to yield or give way.
5. To furnish; to state; to deliver; as, to render an account; to render judgment.
6. To cause to be, or to become; as, to render a person more safe or more unsafe; to render a fortress secure.
7. To translate from one language into another; as, to render Latin into English.
8. To interpret; to set forth, represent, or exhibit; as, an actor renders his part poorly; a singer renders a passage of music with great effect; a painter renders a scene in a felicitous manner.
9. To try out or extract (oil, lard, tallow, etc.) from fatty animal substances; as, to render tallow.
10. To plaster, as a wall of masonry, without the use of lath.
RENDSBURG a town of Prussia, in the province of Schleswig-Holstein, is situated on the Eider, in a flat and sandy district, 20 miles to the west of Kiel. It consists of three parts :—the crowded Altstadt, on an island in the Eider; the Neuwerk, on the south bank of the river; and the Kronwerk, on the north bank. Rendsburg is the chief jilace in the basin of the Eider, and when in the possession of Denmark was maintained as a strong fortress, guarding the approach to the Cimbric peninsula. Its present importance, however, rests on the commercial facilities afforded by its connexion with the North Sea and the Baltic through the Eider and the Eider Canal, by which a brisk transit trade is carried on in grain, timber, Swedish iron, and coals. The principal industries are cotton-weaving, tanning, and the manufacture of artificial manures; and there is a large iron foundry in the immediate neighbourhood. The population in 1880 was 12,776, including a strong garrison....
The town of Rendsburg came into existence under the shelter of a castle founded by the Danes about the year 1100 on an island of the Eider, and was at first an object of dispute between the Danish kings and the counts of Holstein. In 1252 it was finally adjudged to the latter, and it has since shared their fortunes. The town was surrounded with ramparts in 1539, but the important fortifications of the Kronwerk were not constructed till the end of the 17th century. During the Thirty Years’ War Rendsburg was taken both by the Imperialists and the Swedes, but in 1645 it successfully resisted a second siege by the latter. The war of 1848-50 began with the capture of Rendsburg by the Holsteiners by a coup de main, and it formed the centre of the German operations. On the departure of the German troops in 1852 the Danes at once set to work to demolish the fortifications.
9th ed. Encyclopædia Britannica, vol. 20, p. 394 [328 words — estimated reading time: 2 minutes]
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment.”
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited.
And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hangloose or tear his garments.
This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries and repay those who hate Him; He will cleanse His land and His people.
The LORD render to every man his righteousness and his faithfulness: for the LORD delivered thee into my hand to day, but I would not stretch forth mine hand against the LORD’S anointed.
May the LORD repay every man for his righteousness and faithfulness. For the LORD delivered you into my hand today, but I would not stretch out my hand against the LORD’s anointed.
And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier.
Then David ordered Joab and all the people with him, “Tear your clothes, put on sackcloth, and mourn before Abner.” And King David himself walked behind the funeral bier.
Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
Then the LORD said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will tear the kingdom away from you and give it to your servant.
Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.
Yet I will not tear the whole kingdom away from him. I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem, which I have chosen.”
And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes.
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
Now Mesha king of Moab was a sheep breeder, and he would render to the king of Israel a hundred thousand lambs and the wool of a hundred thousand rams.
Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)
be heard by You from heaven, Your dwelling place. And may You forgive and repay each man according to all his ways, since You know his heart—for You alone know the hearts of men—
And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.
But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem.
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