AMULET (in late Latin amuletum, probably from the Arabic hamalet, a pendant), anything worn as a charm, generally, but not invariably, hung from the neck, to protect the wearer against witchcraft, sickness, accidents, and other evils, or to deliver him from ills under which he labours. Amulets have been of many different kinds, and formed of different substances,—stones, metals, and strips of parchment being the most common, with or without characters or legends engraved or written on them. Gems have often been employed and greatly prized, serving for ornaments as well as for charms. Certain herbs, too, and animal preparations have been used in the same way. In setting them apart to their use as amulets, great precautions have been taken that fitting times be selected, stellar and other magic influences propitious, and everything avoided that might be supposed to destroy or weaken the force of the charm. From the earliest ages the Oriental races have had a firm belief in the prevalence of occult evil influences, and a superstitious trust in amulets and similar preservatives against them. There are references to, and apparently correctives of, these customs in the Mosaic injunctions to bind portions of the law upon the hand and as frontletsj between the eyes, as well as write them upon the door-posts and the gates; but, among the later Jews especially, the original design and meaning of these usages were lost sight of; and though it has been said that the phylacteries were not strictly amulets, there is no doubt that they were held in superstitious regard. Amulets were much used by the ancient Egyptians, and also among the Greeks and Romans. We find traces of them too in the early Christian church, in the emphatic protests of Chrysostom, Augustine, and others against ...

a charm or supposed preservative against diseases, witchcraft, or any other mischief. They were very frequent among the Jews, the Greeks, and the Romans, and were made of stone, metal, animal substances, or, in short, any thing which a weak imagination suggested. The Jews were very superstitious in the use of amulets, but the Mishna forbids them, unless received from some person of whose cures, at least, three instances could be produced. The phylacteries worn by the Pharisees and others of the Jewish nation were a sort of amulets. Amulets among the Greeks were called, φυλακτήρια, περιάπτα, ἀποτέλεσματα, περιάμματα, βρήβια, and εξκόλπια. The Latins called them _amuleta, appensa, pentacula, &c._ Remains of this superstition continue among ignorant people even in this country, which ought to be strongly discountenanced as weak or wicked. The word amulet is probably derived from _amula_, a small vessel with lustral water in it, anciently carried in the pocket for the sake of purification and expiation.