EADMER, or Edmer (in Latin Eadmerus, and by mistake Edimerus and Edinerus), an English ecclesiastic and historian of the Norman period, probably, as his name suggests, of English as opposed to Norman parentage. At an early age he was sent to the Benedictine monastery at Canterbury; and there he became acquainted with Anselm, at the time of the latter’s first visit to England as abbot of Bee. The intimacy was renewed when Anselm was raised to the episcopal see; and thenceforward Eadmer was not so much the archbishop’s disciple and follower as his friend and director, and that at last not only by Anselm’s private recognition, but by the formal appointment of Pope Urban II. So complete, indeed, was the obedience shown by the great scholastic philosopher and head of the English Church to his self-elected tutor, that—according to William of Malmesbury, De gestis pontificum Aηglorum, lib. i.—he is said to have waited for his express permission before he rose from his bed, or even turned from one side to the other. After Anselm’s death Eadmer accompanied Radulph, the new archbishop, to Rome in 1119; and on their return in 1120 he was nominated to the see of St Andrews in Scotland. Owing, however, to the refusal of the Scotch to recognize the claims put forward by Eadmer and his patron in support of the episcopal authority of the see of Canterbury, he was never formally inducted into the office. He was at Canterbury in 1121, and he spent the latter part of his life as prior of the monastery there. His death is variously assigned to the year 1123 and 1137....
Eadmer has left a large number of works, of which a list is given in Wharton’s Anglia Sacra, part ii. Most important are his Ηistoriοe Novorum, in six books treating of his own times down to the death of Radulph in 1122, and his Vita Anselmi, which ranks as one of the chief authorities in regard to the primate. The former was first published by Selden in 1623, the latter at Antwerp in 1551; and both have since been several times reprinted. Of less mark are his lives of Odo, Bregwin, and Dunstan, and of Oswald and Wilfrid of York, and his treatises—formerly ascribed to Anselm— De quatuor virtutibus qnae fuerunt in beata Maria rnrgine, and De Similitudinibus S. Anselmi. Nearly all his works are to be found in an early MS. in the library of Corpus Christi College, Cambridge (C.C.C.C., No 371), and most of them have been reprinted as an appendix to Anselm’s Opera by Gerberon, fol. 1675, and by the Benedictine monks of St Maure, fol. Paris, 1721. A number of his letters are preserved in MSS. Cotton., Otho, A. xii.
See especially Wright, Biοgrapkia Brit. Lit., Anglo-Norman Period, 1846; Charma, Saint Anselm, 1853, pp. 186,187; Burton, History of Scotland, vol. 1. pp. 422-424.
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