PALLA VICINO, Ferrante (1618-1644), a writer of pasquinades, who is now known chiefly for his early and tragical end, was a member of the old and widely ramified Italian family of the Pallavicini, and was born at Piacenza in 1618. He received a good education at Padua and elsewhere, and early in life entered the Augustinian order, residing chiefly in Venice. For a year he accompanied Ottavio Piccolomini, duke of Amalfi, in his German campaigns as field chaplain, and shortly after his return he published a number of clever but exceedingly scurrilous satires on the Roman curia and on the powerful house of the Barberini, which were so keenly resented at Rome that a price was set on his head. A Frenchman of the name of Charles de Breche decoyed him from Venice, where he was comparatively safe, to the neighbourhood of Avignon, and there betrayed him into his enemies’ hands. After fourteen months’ imprisonment and some observance of the formalities of a trial he was beheaded at Avignon on March 6, 1644.
His Opere Permesse was published at Venice in 1655, but being, as may be imagined, inferior in scurrility and grossness (Pallavicino’s specialities), are much less prized by the curious than the Opere Scelte (Geneva, 1660), which were more than once reprinted in Holland, and were translated into German in 1663....
PALLA VICINO, or Palla vicini, Sforza (1607—1667), cardinal, representative of another branch of the same family, was born at Rome in 1607. Having taken holy orders in 1630, and joined the Society of Jesus in 1638, he successively taught philosophy and theology in the Collegio Romano; as professor of theology he was a member of the congregation appointed by Innocent X. to investigate the Jansenist heresy. In 1659 he was made a cardinal by Alexander VII. His death occurred in 1667.
Pallavicino is chiefly known by his history of the council of Trent, written in Italian, *and published at Rome in two folio volumes in 1656-57 (2d edition, considerably modified, in 1666). His avowed object was to correct and supersede the very damaging work of Sarpi on the same subject, and he certainly, by virtue of his position, had access to many important sources from the use of which his predecessor had been precluded; the contending parties, however, are far from agreed as to the completeness of his success. The work was translated into Latin by a Jesuit named Giattinus (Antwerp, 1670). There is a good edition of the original by Zaccharia (6 vols. 4to, 1792-99). It was translated into German by Klitsche in 1835-37.
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