SYMEON of Durham was the author of two works of great importance in English history, especially in that of northern England, viz., the Historia Dunelmensis Ecclesiae and the Historia Regum. Very little is known of his life. There is no record of the date of his birth or death. He was at Jarrow about 1080, before the monastic community moved thence to Durham (1083). He probably did not become a professed monk till some time after that event. In 1104 he was present at the opening of the coffin and the examination of the remains of St Cuthbert. Between 1104 and 1108 he composed his History of the Church of Durham, bringing it down to the death of William of St Carilef (1096). Many years later he compiled his Historia Regum, which is a chronicle of Northumbrian affairs from the date at which Bede stops (731). He was also probably the author of a letter De Archiepiscopis Eboraci, but not of the treatise De Miraculis et Translationibus sometimes attributed to him. Selden, in his introduction to Twysden’s Decem Scriptores, attributes the Historia Dunelmensis Ecclesiae to Turgot, prior of that church; but Mr Arnold, in the preface to his edition of Symeon’s works, successfully disproves Selden’s assertions. This work is original and of great value; the Historia Regum, on the other hand, is a compilation from various sources, brought down by Symeon to 1121 or 1129. Both works were continued by other hands.
See Twysden, Decem Scriptores, and prefaces to Symeon’s works, by Mr Hodgson Hinde (Surtees Society edition, 1868) and by Mr T. Arnold (Rolls Series edition, 1882-85)....
SYMEON, surnamed Metaphrastes, Byzantine hagio-grapher, according to Leo Allatius (De Symeonum Scriptis, Paris, 1664), lived during the first half of the 10th century under Leo the Philosopher and his successor at Constantinople, where he successively held the positions of secretary, grand logothete, and master of the palace. This view, subsequently adopted by Cave, Fabricius, and others, was afterwards disputed, but not convincingly, by Oudin (Comm. de Scriptt. Eccles. Antiq., vol. ii., 1722), who identified Metaphrastes with another Symeon who also held the offices of logothete and master of the palace under John Comnenus, and published a still extant Epitome Canonum in 1160. Symeon’s Metaphrases, as his legends are called (whence his name Metaphrastes), occur in MS. in many European libraries; many of them are also to be found in the Acta Sanctorum and similar collections; but others remain unprinted. Allatius and Cave recognize only 122 of the hundreds of lives assigned to him as genuine. The titles of other writings of Symeon, with references to further authorities, will be found in the article “Metaphrastes,” by Gass, in Herzog-Plitt’s Encykl., vol. ix.
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