And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

“Not so!” replied the LORD. “If anyone slays Cain, then Cain will be avenged sevenfold.” And the LORD placed a mark on Cain, so that no one who found him would kill him.

And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.

And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man:

And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

Then the two men said to Lot, “Do you have anyone else here—a son-in-law, your sons or daughters, or anyone else in the city who belongs to you? Get them out of here,

With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.

If you find your gods with anyone here, he shall not live! In the presence of our relatives, see for yourself if anything is yours, and take it back.” For Jacob did not know that Rachel had stolen the idols.

And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?

So Pharaoh asked them, “Can we find anyone like this man, in whom the Spirit of God abides?”

They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.

No one could see anyone else, and for three days no one left his place. Yet all the Israelites had light in their dwellings.

Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.

For seven days there must be no leaven found in your houses. If anyone eats something leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel.

Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.

And he that curseth his father, or his mother, shall surely be put to death.

Anyone who curses his father or mother must surely be put to death.

He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.

If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.

Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.

Anyone who mixes perfume like it or puts it on an outsider shall be cut off from his people.’”

Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.

Anyone who makes something like it to enjoy its fragrance shall be cut off from his people.”

Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

Keep the Sabbath, for it is holy to you. Anyone who profanes it must surely be put to death. Whoever does any work on that day must be cut off from among his people.

And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.

Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.

And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

“When anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put frankincense on it,

And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.

And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.

But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.

For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.

If anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.

Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.

If anyone eats blood, that person must be cut off from his people.’”