And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

And out of the ground the LORD God formed every beast of the field and every bird of the air, and He brought them to the man to see what he would name each one. And whatever the man called each living creature, that was its name.

Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.

Every living creature, every creeping thing, and every bird—everything that moves upon the earth—came out of the ark, kind by kind.

And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

Then the two men said to Lot, “Do you have anyone else here—a son-in-law, your sons or daughters, or anyone else in the city who belongs to you? Get them out of here,

For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.

Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you.”

And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.

And the warden put all the prisoners under Joseph’s care, so that he was responsible for all that was done in the prison.

Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

“Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast.”

If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.

If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him.

Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.

And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

You are to consecrate them so that they will be most holy. Whatever touches them shall be holy.

Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.

Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.

Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.

Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.

If anyone eats blood, that person must be cut off from his people.’”

Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.

You may eat any animal that has a split hoof completely divided and that chews the cud.

These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.

Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.

Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

Everything in the water that does not have fins and scales shall be detestable to you.

And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.

All the four-footed animals that walk on their paws are unclean for you; whoever touches their carcasses will be unclean until evening,

And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

When one of them dies and falls on something, that article becomes unclean; any article of wood, clothing, leather, sackcloth, or any implement used for work must be rinsed with water and will remain unclean until evening; then it will be clean.

And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.

If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.

Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

Do not eat any creature that moves along the ground, whether it crawls on its belly or walks on four or more feet; for such creatures are detestable.