ATRI or Atria, the ancient Hadria, a town of Naples, in the province of Abruzzo Ulteriore I., situated on a steep mountain 5 miles from the Adriatic, and 18 miles S.E. of Teramo. It is the see of a bishop, and has a cathedral, a parish church, and several convents and hospitals. It contains 9877 inhabitants. Remains of the ancient city have been discovered to the S. of the present site, consisting of the ruins of a theatre and baths, with pavements, and vases of Greek manufacture. It was a very flourishing commercial port at an early period, but had declined into a small town in the time of Strabo. It3 modern revival has been furthered by the excavation of new canals.
9th ed. Encyclopædia Britannica, vol. 3, p. 50 [123 words — estimated reading time: 1 minute]
In nautical language, the anchor is atrip when drawn out of the ground in a perpendicular direction. The topsails are atrip when they are hoisted to the top of the mast, or as high as possible.
1. A square hall lighted from above, into which rooms open at one or more levels.
2. An open court with a porch or gallery around three or more sides; especially at the entrance of a basilica or other church. The name was extended in the Middle Ages to the open churchyard or cemetery.
3. The main part of either auricle of the heart as distinct from the auricularappendix. Also, the whole articular portion of the heart.
4. A cavity in ascidians into which the intestine and generative ducts open, and which also receives the water from the gills. See Ascidioidea.
ATRIUM, the principal apartment in a Roman house, was entered through the ostium or janua, which opened off the vestibulum, a clear space between the middle of the house and the street, formed by the projection of the two sides. It was generally quadrangular in shape, and was roofed all over, with the exception of a square opening, called compluvium, towards which the roofs sloped, and by which the rain-water was conducted down to a basin (impluvium) fixed in the floor. The opening in the roof seems sometimes to have been called impluvium (Terence, Hun., iii. 5; Phorm., iv. 4). In the early periods of Roman civilisation, the atrium was the common public apartment, and was used for the reception of visitors and clients, and for ordinary domestic purposes, as cooking and dining. In it were placed the ancestral pictures, the marriage-couch, the focus, or hearth, and generally a small altar. Here, too, were kept the looms at which the mistress of the house sat and span with her maid-servants. At a somewhat later period, and among the wealthy, separate apartments were built for kitchens and dining-rooms, and the atrium was kept as a general reception room for clients and visitors. It appears sometimes to have been called cavaedium, but the relation of these two is somewhat obscure. According to some authorities, the cavaedium was simply the open space formed when the impluvium was surrounded with pillars to support the roof; according to others, the cavaedium was really the principal room, to which the atrium served as an antechamber....
Atrium, in Ecclesiastical Antiquities, denotes an open place or court before a church. It consisted of a large area or square plat of ground, surrounded with a portico or cloister, situated between the porch or vestibule and the body of the church. In the centre was placed a fountain, wherein the worshippers washed their hands before entering church. In the atrium those who were not suffered to advance farther, and more particularly the first class of penitents, stood to solicit the prayers of the faithful as they went into the church. It was also used as a burying-ground, at first only for distinguished persons, but afterwards for all believers.
9th ed. Encyclopædia Britannica, vol. 3, p. 50 [373 words — estimated reading time: 3 minutes]
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