And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a skin of wine.

And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

“Why do you have these?” asked the king. Ziba replied, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is to refresh those who become exhausted in the wilderness.”

And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, Today shall the house of Israel restore me the kingdom of my father.

“Where is your master’s grandson?” asked the king. And Ziba answered, “Indeed, he is staying in Jerusalem, for he has said, ‘Today, the house of Israel will restore to me the kingdom of my grandfather.’”

Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.

So the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!”

And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.

As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses.

And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.

He threw stones at David and at all the servants of the king, though the troops and all the mighty men were on David’s right and left.

And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:

And as he yelled curses, Shimei said, “Get out, get out, you worthless man of bloodshed!

The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.

The LORD has paid you back for all the blood of the house of Saul, in whose place you have reigned, and the LORD has delivered the kingdom into the hand of your son Absalom. See, you have come to ruin because you are a man of bloodshed!”

Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!”

And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

But the king replied, “What have I to do with you, O sons of Zeruiah? If he curses me because the LORD told him, ‘Curse David,’ who can ask, ‘Why did you do this?’”

And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.

Then David said to Abishai and to all his servants, “Behold, my own son, my own flesh and blood, seeks my life. How much more, then, this Benjamite! Leave him alone and let him curse me, for the LORD has told him so.

It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.

Perhaps the LORD will see my affliction and repay me with good for the cursing I receive today.”

And as David and his men went by the way, Shimei went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.

So David and his men proceeded along the road as Shimei went along the ridge of the hill opposite him. As Shimei went, he yelled curses, threw stones, and flung dust at David.

And the king, and all the people that were with him, came weary, and refreshed themselves there.

Finally, the king and all the people with him arrived, exhausted. And there he refreshed himself.

And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

Then Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him.

And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.

And David’s friend Hushai the Archite went to Absalom and said to him, “Long live the king! Long live the king!”

And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?

“Is this the loyalty you show your friend?” Absalom replied. “Why did you not go with your friend?”

And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

“Not at all,” Hushai answered. “For the one chosen by the LORD, by the people, and by all the men of Israel—his I will be, and with him I will remain.

And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.

Furthermore, whom should I serve if not the son? As I served in your father’s presence, so also I will serve in yours.”

Then said Absalom to Ahithophel, Give counsel among you what we shall do.

Then Absalom said to Ahithophel, “Give me counsel. What should we do?”

And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.

Ahithophel replied, “Sleep with your father’s concubines, whom he has left to keep the palace. When all Israel hears that you have become a stench to your father, then the hands of all who are with you will be strengthened.”

So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.

So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.

And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

Now in those days the advice of Ahithophel was like the consultation of the word of God. Such was the regard that both David and Absalom had for Ahithophel’s advice.