And the LORD spake unto Moses, saying,

Then the LORD said to Moses,

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”

And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.

So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.

And the LORD spake unto Moses, saying,

And the LORD said to Moses,

Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;

“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.

Every sacred contribution the Israelites bring to the priest shall belong to him.

And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”

And the LORD spake unto Moses, saying,

Then the LORD said to Moses,

Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,

“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him

And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),

And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

And the priest shall bring her near, and set her before the LORD:

The priest is to bring the wife forward and have her stand before the LORD.

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.

And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.

But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—

Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.

And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’

And the priest shall write these curses in a book, and he shall blot them out with the bitter water:

And the priest shall write these curses on a scroll and wash them off into the bitter water.

And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.

He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.

Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it upon the altar:

The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.

And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.

Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.

And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.

This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;

This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,

Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.

Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

The husband will be free from guilt, but the woman shall bear her iniquity.”