2,391 verses contain “Als” (in the KJV: 2,042, in the BSB: 742) — showing 801–900
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But the gate of the fountain repaired Shallun the son of
Col-hozeh, the ruler of part of
Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the
pool of
Siloah by the king’s garden, and unto the stairs that go down from the city of David.
The Fountain Gate was repaired by Shallun son of
Col-hozeh, ruler of the district of
Mizpah. He rebuilt it, roofed it, and
installed its doors, bolts, and bars. He
also repaired the wall of the
Pool of Shelah near the king’s garden, as far as the stairs that descend from the City of David.
After them repaired
Zadok the son of Immer over against his house. After him repaired
also Shemaiah the son of Shechaniah, the keeper of the east gate.
Next to them,
Zadok son of Immer made repairs opposite his house, and next to him, Shemaiah son of Shecaniah, the guard of the East Gate, made repairs.
Likewise at the same time said I unto the people, Let every one with his servant
lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.
At that time I
also said to the people, “Let every man and his servant
spend the night inside Jerusalem, so that they can stand guard by night and work by day.”
Some
also there were that said, We have
mortgaged our lands, vineyards, and houses, that we might
buy corn, because of the
dearth.
Others were saying, “We are
mortgaging our fields, our vineyards, and our homes to get grain during the famine.”
There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?
Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses,
also the
hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been
assessing them.”
Also I
shook my
lap, and said, So God
shake out every man from his house, and from his labour, that performeth not this promise, even thus be he
shaken out, and
emptied. And all the congregation said,
Amen, and praised the LORD. And the people did according to this promise.
I
also shook out the folds of my
robe and said, “May God likewise
shake out of His house and possession every man who does not keep this promise. May such a man be
shaken out and have nothing!” The whole assembly said, “
Amen,” and they praised the LORD. And the people did as they had promised.
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver;
yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
The governors before me had
heavily burdened the people, taking from them bread and wine
plus forty shekels of silver. Their servants
also oppressed the people, but I did not do this because of my fear of God.
Yea,
also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land.
Now that which was prepared for me daily was one ox and six choice sheep;
also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the
bondage was heavy upon this people.
Each day one ox, six choice sheep, and some fowl were prepared for me, and once every ten days an abundance of all kinds of wine was provided. But I did not demand the food
allotted to the governor, because the burden on the people was so heavy.
And thou hast
also appointed prophets to
preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
and you have even appointed prophets in Jerusalem to
proclaim on your behalf: ‘There is a king in Judah.’ Soon these rumors will reach the ears of the king. So come, let us
confer together.”
My God, think thou upon
Tobiah and
Sanballat according to these their works, and on the
prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
Moreover in those days the nobles of Judah sent many letters unto
Tobiah, and the letters of
Tobiah came unto them.
Also in those days, the nobles of Judah sent many letters to
Tobiah, and
Tobiah’s letters came back to them.
Also they reported his good deeds before me, and uttered my words to him. And
Tobiah sent letters to put me in fear.
Moreover, these nobles kept reporting to me
Tobiah’s good deeds, and they relayed my words to him. And
Tobiah sent letters to
intimidate me.
And these were they which went up
also from Telmelah, Telharesha,
Cherub, Addon, and Immer: but they could not
shew their father’s house, nor their seed, whether they were of Israel.
The following came up from Tel-melah, Tel-harsha,
Cherub, Addon, and Immer, but could not prove that their families were descended from Israel:
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita,
Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita,
Azariah, Jozabad, Hanan, and Pelaiah—
instructed the people in the Law as they stood in their places.
Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.
Day after day, from the first day to the last,
Ezra read from the Book of the Law of God. The Israelites kept the feast for seven days, and on the eighth day they held an assembly, according to the
ordinance.
Thou camest down
also upon mount
Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
You came down on Mount
Sinai and spoke with them from heaven. You gave them just ordinances, true laws, and good statutes and commandments.
Thou gavest
also thy good spirit to
instruct them, and withheldest not thy
manna from their mouth, and gavest them water for their
thirst.
You gave Your good Spirit to
instruct them. You did not
withhold Your
manna from their mouths, and You gave them water for their
thirst.
Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.
You multiplied their descendants like the stars of heaven and brought them to the land You had told their fathers to enter and possess.
And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
Its abundant harvest goes to the kings You have set over us because of our sins. And they rule over our bodies and our
livestock as they please. We are in great distress.
Now those that sealed were,
Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,
Now these were the ones who sealed the document:
Nehemiah the governor, son of Hacaliah, and
also Zedekiah,
Also we made ordinances for us, to charge ourselves yearly with the third part of a
shekel for the service of the house of our God;
We
also place ourselves under the obligation to
contribute a third of a
shekel yearly for the service of the house of our God:
And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:
We will also bring the firstfruits of our land and of every fruit tree to the house of the LORD year by year.
Also the
firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
And we will bring the
firstborn of our sons and our
livestock, as it is written in the Law, and will bring the
firstborn of our herds and flocks to the house of our God, to the priests who minister in the house of our God.
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns.
Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
The
overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of
Asaph, the singers were over the business of the house of God.
Now the
overseer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of
Mica. He was one of
Asaph’s descendants, who were the singers in charge of the service of the house of God.
The children
also of Benjamin from Geba dwelt at
Michmash, and Aija, and
Bethel, and in their villages,
The descendants of Benjamin from Geba lived in
Michmash, Aija, and
Bethel with its villages;
Also Bakbukiah and Unni, their brethren, were over against them in the watches.
Bakbukiah and Unni, their associates, stood across from them in the services.
And Jeshua
begat Joiakim, Joiakim
also begat Eliashib, and Eliashib
begat Joiada,
Jeshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada,
The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers:
also the priests, to the reign of
Darius the Persian.
In the days of Eliashib, Joiada, Johanan, and Jaddua, during the reign of
Darius the Persian, the heads of the families of the Levites and priests were recorded.
And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi;
The singers were also assembled from the region around Jerusalem, from the villages of the Netophathites,
Also from the house of
Gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem.
from Beth-
gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem.
And certain of the priests’ sons with
trumpets; namely,
Zechariah the son of
Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of
Asaph:
and some of the priests with
trumpets, and
also Zechariah son of
Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of
Asaph,
And Maaseiah, and Shemaiah, and
Eleazar, and Uzzi, and Jehohanan, and Malchijah, and
Elam, and Ezer. And the singers
sang loud, with Jezrahiah their
overseer.
and
also Maaseiah, Shemaiah,
Eleazar, Uzzi, Jehohanan, Malchijah,
Elam, and Ezer. Then the choirs
sang out under the direction of Jezrahiah.
Also that day they offered great sacrifices, and
rejoiced: for God had made them
rejoice with great joy: the wives
also and the children
rejoiced: so that the joy of Jerusalem was heard even
afar off.
On that day they offered great sacrifices,
rejoicing because God had given them great joy. The women and children
also rejoiced, so that the joy of Jerusalem was heard from
afar.
And all Israel in the days of
Zerubbabel, and in the days of
Nehemiah, gave the portions of the singers and the
porters, every day his portion: and they
sanctified holy things unto the Levites; and the Levites
sanctified them unto the children of Aaron.
So in the days of
Zerubbabel and
Nehemiah, all Israel contributed the daily portions for the singers and gatekeepers. They
also set aside daily portions for the Levites, and the Levites set aside daily portions for the descendants of Aaron.
And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields.
In those days saw I in Judah some
treading winepresses on the sabbath, and bringing in
sheaves, and
lading asses; as
also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I
testified against them in the day wherein they sold
victuals.
In those days I saw people in Judah
treading winepresses on the Sabbath and bringing in grain and loading it on
donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I
warned them against selling food on that day.
There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
Additionally, men of Tyre who lived there were importing fish and all kinds of
merchandise and selling them on the Sabbath to the people of Judah in Jerusalem.
And I commanded the Levites that they should
cleanse themselves, and that they should come and keep the gates, to
sanctify the sabbath day. Remember me, O my God, concerning this
also, and
spare me according to the greatness of thy mercy.
Then I
instructed the Levites to
purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.
In those days
also saw I Jews that had married wives of
Ashdod, of
Ammon, and of Moab:
In those days I
also saw Jews who had married women from
Ashdod,
Ammon, and Moab.
And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
I also arranged for contributions of wood at the appointed times, and for the firstfruits. Remember me, O my God, with favor.
Also Vashti the queen made a feast for the women in the royal house which belonged to king
Ahasuerus.
Queen Vashti
also gave a
banquet for the women in the royal palace of King
Xerxes.
And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but
also to all the princes, and to all the people that are in all the provinces of the king
Ahasuerus.
And in the presence of the king and his princes, Memucan replied, “Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King
Xerxes.
So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto
Shushan the palace, to the
custody of Hegai, that
Esther was brought
also unto the king’s house, to the
custody of Hegai, keeper of the women.
When the king’s command and edict had been proclaimed, many young women gathered at the citadel of
Susa under the care of Hegai.
Esther was
also taken to the palace and placed under the care of Hegai, the
custodian of the women.
And the king said unto
Haman, The silver is given to thee, the people
also, to do with them as it seemeth good to thee.
“Keep your money,” said the king to
Haman. “These people are given to you to do with them as you please.”
Also he gave him the copy of the writing of the decree that was given at
Shushan to destroy them, to
shew it unto
Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make
supplication unto him, and to make request before him for her people.
Mordecai also gave Hathach a copy of the written decree issued in
Susa for the destruction of the Jews, to show and explain to
Esther,
urging her to approach the king,
implore his favor, and
plead before him for her people.
Go, gather together all the Jews that are present in
Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I
also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
“Go and
assemble all the Jews who can be found in
Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast as you do. After that, I will go to the king, even though it is against the law. And if I perish, I perish!”
Haman said moreover,
Yea,
Esther the queen did let no man come in with the king unto the
banquet that she had prepared but myself; and to
morrow am I invited unto her
also with the king.
“What is more,”
Haman added, “Queen
Esther invited no one but me to join the king at the
banquet she prepared, and I am invited back
tomorrow along with the king.
Then the king returned out of the palace garden into the place of the
banquet of wine; and
Haman was fallen upon the bed
whereon Esther was. Then said the king, Will he force the queen
also before me in the house? As the word went out of the king’s mouth, they covered
Haman’s face.
Just as the king returned from the palace garden to the
banquet hall,
Haman was falling on the
couch where
Esther was
reclining. The king
exclaimed, “Would he actually
assault the queen while I am in the palace?” As soon as the words had left the king’s mouth, they covered
Haman’s face.
And Harbonah, one of the chamberlains, said before the king, Behold
also, the
gallows fifty cubits high, which
Haman had made for
Mordecai, who had spoken good for the king, standeth in the house of
Haman. Then the king said,
Hang him
thereon.
Then Harbonah, one of the eunuchs attending the king, said: “There is a
gallows fifty cubits high at
Haman’s house. He had it built for
Mordecai, who gave the report that saved the king.” “
Hang him on it!” declared the king.
Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.
Now you may write in the king’s name as you please regarding the Jews, and seal it with the royal
signet ring. For a decree that is written in the name of the king and sealed with the royal
signet ring cannot be
revoked.”
So the posts that
rode upon mules and camels went out, being
hastened and pressed on by the king’s commandment. And the decree was given at
Shushan the palace.
The couriers
rode out in
haste on their royal horses, pressed on by the command of the king. And the edict was
also issued in the citadel of
Susa.
Then said
Esther, If it please the king, let it be granted to the Jews which are in
Shushan to do to
morrow also according unto this day’s decree, and let
Haman’s ten sons be
hanged upon the
gallows.
For the Jews that were in
Shushan gathered themselves together on the
fourteenth day
also of the month
Adar, and
slew three hundred men at
Shushan; but on the prey they laid not their hand.
On the
fourteenth day of the month of
Adar, the Jews in
Susa came together again and put to death three hundred men there, but they did not lay a hand on the
plunder.
But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and
slew of their foes seventy and five thousand, but they laid not their hands on the prey,
The rest of the Jews in the royal provinces
also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who
hated them, but they did not lay a hand on the
plunder.
His substance
also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she
asses, and a very great household; so that this man was the greatest of all the men of the east.
and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female
donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.
Now there was a day when the sons of God came to present themselves before the LORD, and
Satan came
also among them.
One day the sons of God came to present themselves before the LORD, and
Satan also came with them.
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
While he was still speaking, another
messenger came and reported: “The fire of God fell from heaven. It burned and consumed the sheep and the servants, and I alone have escaped to tell you!”
While he was yet speaking, there came
also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away,
yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was still speaking, another
messenger came and reported: “The Chaldeans formed three bands,
raided the camels, and took them away. They put the servants to the sword, and I alone have escaped to tell you!”
While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:
While he was still speaking, another
messenger came and reported: “Your sons and daughters were eating and drinking wine in their oldest brother’s house,
Again there was a day when the sons of God came to present themselves before the LORD, and
Satan came
also among them to present himself before the LORD.
On another day the sons of God came to present themselves before the LORD, and
Satan also came with them to present himself before Him.
For he maketh
sore, and bindeth up: he woundeth, and his hands make whole.
For He wounds, but He
also binds; He strikes, but His hands
also heal.
Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
You will know that your offspring will be many, your descendants like the grass of the earth.
Is there not an appointed time to man upon earth? are not his days
also like the days of an
hireling?
“Is not man
consigned to labor on earth? Are not his days like those of a
hired hand?
Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
Were He to pass by me, I would not see Him; were He to move, I would not recognize Him.
If I
justify myself, mine own mouth shall
condemn me: if I say, I am perfect, it shall
also prove me
perverse.
Even if I were righteous, my mouth would
condemn me; if I were
blameless, it would declare me guilty.
For he knoweth vain men: he
seeth wickedness
also; will he not then consider it?
Surely He knows the
deceit of men. If He sees iniquity, does He not take note?
Also thou shalt lie down, and none shall make thee afraid;
yea, many shall make suit unto thee.
You will lie down without fear, and many will court your favor.
But I have understanding as well as you; I am not inferior to you:
yea, who knoweth not such things as these?
But I also have a mind; I am not inferior to you. Who does not know such things as these?
Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
If He holds back the waters, they dry up, and if He releases them, they
overwhelm the land.
What ye know, the same do I know also: I am not inferior unto you.
What you know, I also know; I am not inferior to you.
He
also shall be my salvation: for an
hypocrite shall not come before him.
Moreover, this will be my salvation, for no godless man can appear before Him.
Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
You put my feet in the stocks and stand watch over all my paths; You set a limit for the soles of my feet.
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Like a flower, he comes forth, then
withers away; like a fleeting shadow, he does not
endure.
I
also could speak as ye do: if your soul were in my soul’s
stead, I could
heap up words against you, and
shake mine head at you.
I could
also speak like you if you were in my place; I could
heap up words against you and
shake my head at you.
I was at ease, but he hath broken me
asunder: he hath
also taken me by my neck, and
shaken me to pieces, and set me up for his mark.
Not for any injustice in mine hands: also my prayer is pure.
yet my hands are free of violence and my prayer is pure.
Also now, behold, my witness is in heaven, and my record is on high.
Even now my witness is in heaven, and my advocate is on high.
He has made me a
byword among the people, a man in whose face they
spit.
Mine eye
also is
dim by reason of sorrow, and all my members are as a shadow.
My eyes have grown
dim with grief, and my whole body is but a shadow.
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Yet a righteous one holds to his way, and the one with clean hands grows stronger.
He hath
also kindled his wrath against me, and he counteth me unto him as one of his enemies.
His anger burns against me, and He counts me among His enemies.
The eye also which saw him shall see him no more; neither shall his place any more behold him.
The eye that saw him will see him no more, and his place will no longer behold him.
Thou shalt
also decree a thing, and it shall be established unto thee: and the light shall
shine upon thy ways.
Your decisions will be carried out, and light will
shine on your ways.
The eye
also of the
adulterer waiteth for the
twilight, saying, No eye shall see me: and disguiseth his face.
The eye of the
adulterer watches for
twilight. Thinking, ‘No eye will see me,’ he covers his face.
He draweth also the mighty with his power: he riseth up, and no man is sure of life.
Yet by His power, God drags away the mighty; though rising up, they have no assurance of life.
Because he hath loosed my cord, and
afflicted me, they have
also let loose the
bridle before me.
Because God has unstrung my bow and
afflicted me, they have cast off restraint in my presence.
My
harp also is turned to
mourning, and my organ into the voice of them that
weep.
Did not he that made me in the
womb make him? and did not one fashion us in the
womb?
Did not He who made me in the
womb also make them? Did not the same One form us in the
womb?
This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
this would also be an iniquity to be judged, for I would have denied God on high.
Also against his three friends was his wrath
kindled, because they had found no answer, and yet had condemned Job.
and he burned with anger against Job’s three friends because they had failed to
refute Job, and yet had condemned him.
Therefore I said,
Hearken to me; I
also will
shew mine opinion.
Therefore I say, ‘
Listen to me; I too will declare what I know.’
I said, I will answer
also my part, I
also will
shew mine opinion.
I too will answer;
yes, I will declare what I know.
Behold, I am according to thy wish in God’s
stead: I
also am formed out of the clay.
I am just like you before God; I was also formed from clay.
He is
chastened also with pain upon his bed, and the multitude of his bones with strong pain:
A man is
also chastened on his bed with pain and constant distress in his bones,
Elihu also proceeded, and said,