29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 11,601–11,700
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So went
Satan forth from the presence of the LORD,
and smote Job with
sore boils from the sole of his foot unto his crown.
So
Satan went out from the presence of the LORD
and infected Job with terrible boils from the soles of his feet to the crown of his head.
And Job took a piece of broken pottery to
scrape himself as he sat among the ashes.
Then Job’s wife said to him, “Do you still retain your
integrity?
Curse God
and die!”
But he said unto her, Thou speakest as one of the
foolish women speaketh. What? shall we receive good at the hand of God,
and shall we not receive evil? In all this did not Job sin with his lips.
“You speak as a
foolish woman speaks,” he told her. “Should we accept from God only good
and not
adversity?” In all this, Job did not sin in what he said.
Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite,
and Bildad the Shuhite,
and Zophar the Naamathite: for they had made an appointment together to come to
mourn with him
and to comfort him.
Now when Job’s three friends—Eliphaz the Temanite,
Bildad the Shuhite,
and Zophar the Naamathite—heard about all this
adversity that had come upon him, each of them came from his home,
and they met together to go
and sympathize with Job
and comfort him.
And when they lifted up their eyes
afar off,
and knew him not, they lifted up their voice,
and wept;
and they rent every one his
mantle,
and sprinkled dust upon their heads toward heaven.
When they lifted up their eyes from
afar, they could barely recognize Job. They began to
weep aloud,
and each man
tore his
robe and threw dust in the air over his head.
So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
Then they sat on the ground with him for seven days and seven nights, but no one spoke a word to him because they saw how intense his suffering was.
After this opened Job his mouth,
and cursed his day.
After this, Job opened his mouth
and cursed the day of his birth.
And Job spake, and said,
And this is what he said:
Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
“May the day of my birth perish, and the night it was said, ‘A boy is conceived.’
Let darkness
and the shadow of death
stain it; let a cloud dwell upon it; let the blackness of the day
terrify it.
May darkness
and gloom reclaim it,
and a cloud settle over it; may the blackness of the day
overwhelm it.
Why did the knees prevent me? or why the breasts that I should
suck?
Why were there knees to receive me,
and breasts that I should be
nursed?
For now should I have
lain still
and been quiet, I should have
slept: then had I been at rest,
For now I would be lying down in peace; I would be
asleep and at rest
With kings
and counsellors of the earth, which built
desolate places for themselves;
with kings and counselors of the earth, who built for themselves cities now in ruins,
There the wicked cease from troubling;
and there the
weary be at rest.
There the wicked cease from
raging,
and there the
weary find rest.
The small and great are there; and the servant is free from his master.
Both small and great are there, and the slave is freed from his master.
Wherefore is light given to him that is in misery, and life unto the bitter in soul;
Why is light given to the
miserable,
and life to the bitter of soul,
Which long for death, but it cometh not;
and dig for it more than for
hid treasures;
who long for death that does not come,
and search for it like hidden
treasure,
Which
rejoice exceedingly,
and are
glad, when they can find the grave?
Why is light given to a man whose way is
hid,
and whom God hath
hedged in?
Why is life given to a man whose way is hidden, whom God has
hedged in?
For my
sighing cometh before I eat,
and my roarings are poured out like the waters.
I
sigh when food is put before me,
and my groans pour out like water.
For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
For the thing I feared has overtaken me,
and what I
dreaded has
befallen me.
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite replied:
Behold, thou hast
instructed many,
and thou hast strengthened the weak hands.
Surely you have
instructed many,
and have strengthened their feeble hands.
Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
But now trouble has come upon you,
and you are
weary. It strikes you,
and you are dismayed.
Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
Is your reverence not your confidence, and the uprightness of your ways your hope?
Even as I have seen, they that
plow iniquity,
and sow wickedness,
reap the same.
As I have observed, those who
plow iniquity
and those who
sow trouble
reap the same.
By the blast of God they perish, and by the breath of his nostrils are they consumed.
By the breath of God they perish, and by the blast of His anger they are consumed.
The
roaring of the lion,
and the voice of the fierce lion,
and the teeth of the young lions, are broken.
The lion may
roar,
and the fierce lion may
growl, yet the teeth of the young lions are broken.
The old lion perisheth for lack of prey,
and the
stout lion’s whelps are scattered abroad.
The old lion perishes for lack of prey,
and the cubs of the
lioness are scattered.
Now a thing was secretly brought to me, and mine ear received a little thereof.
Now a word came to me secretly; my ears caught a
whisper of it.
Then a spirit passed before my face; the hair of my flesh stood up:
It stood still, but I could not
discern the form thereof: an image was before mine eyes, there was silence,
and I heard a voice, saying,
It stood still, but I could not
discern its appearance; a form
loomed before my eyes,
and I heard a
whispering voice:
Behold, he put no trust in his servants; and his angels he charged with folly:
If God puts no trust in His servants, and He charges His angels with error,
Call now, if there be any that will answer thee;
and to which of the saints
wilt thou turn?
“Call out if you please, but who will answer? To which of the holy ones will you turn?
For resentment kills a
fool,
and envy slays the simple.
His children are far from safety,
and they are
crushed in the gate, neither is there any to deliver them.
His sons are far from safety,
crushed in court without a defender.
Whose harvest the
hungry eateth up,
and taketh it even out of the thorns,
and the
robber swalloweth up their substance.
Although
affliction cometh not forth of the dust, neither
doth trouble spring out of the ground;
For distress does not spring from the dust,
and trouble does not
sprout from the ground.
I would seek unto God, and unto God would I commit my cause:
However, if I were you, I would appeal to God and lay my cause before Him—
Which doeth great things and unsearchable; marvellous things without number:
the One who does great and unsearchable things, wonders without number.
Who giveth rain upon the earth, and sendeth waters upon the fields:
He gives rain to the earth and sends water upon the fields.
But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
He saves the
needy from the sword in their mouth
and from the
clutches of the powerful.
So the poor hath hope, and iniquity stoppeth her mouth.
So the poor have hope, and injustice shuts its mouth.
For he maketh
sore,
and bindeth up: he woundeth,
and his hands make whole.
For He wounds, but He also binds; He strikes, but His hands also
heal.
In famine he shall
redeem thee from death:
and in war from the power of the sword.
In famine He will
redeem you from death,
and in battle from the stroke of the sword.
Thou shalt be
hid from the
scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
You will be hidden from the
scourge of the tongue,
and will not fear
havoc when it comes.
At destruction
and famine thou shalt
laugh: neither shalt thou be afraid of the beasts of the earth.
You will
laugh at destruction
and famine,
and need not fear the beasts of the earth.
For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
For you will have a covenant with the stones of the field, and the wild animals will be at peace with you.
And thou shalt know that thy tabernacle shall be in peace;
and thou shalt visit thy
habitation,
and shalt not sin.
You will know that your tent is secure,
and find nothing
amiss when
inspecting your home.
Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
You will know that your offspring will be many, your descendants like the grass of the earth.
Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
Indeed, we have investigated,
and it is true! So hear it
and know for
yourself.”
But Job answered and said,
Then Job replied:
O that my grief were throughly
weighed,
and my
calamity laid in the balances together!
“If only my grief could be
weighed and placed with my
calamity on the scales.
Oh that I might have my request; and that God would grant me the thing that I long for!
If only my request were granted
and God would
fulfill my hope:
Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
that God would be willing to
crush me, to
unleash His hand
and cut me off!
Then should I yet have comfort;
yea, I would
harden myself in sorrow: let him not
spare; for I have not concealed the words of the Holy One.
It still brings me comfort,
and joy through
unrelenting pain, that I have not denied the words of the Holy One.
What is my strength, that I should hope?
and what is mine end, that I should
prolong my life?
What strength do I have, that I should still hope? What is my future, that I should be patient?
Is not my help in me? and is wisdom driven quite from me?
Is there any help within me now that success is driven from me?
But my brothers are as faithless as wadis, as
seasonal streams that overflow,
Which are
blackish by reason of the ice,
and wherein the snow is
hid:
darkened because of the ice
and the inflow of melting snow,
What time they wax warm, they
vanish: when it is hot, they are consumed out of their place.
but ceasing in the dry season
and vanishing from their channels in the heat.
The paths of their way are turned aside; they go to nothing, and perish.
Caravans turn aside from their routes; they go into the wasteland and perish.
They were confounded because they had hoped; they came thither,
and were
ashamed.
They are confounded because they had hoped; their arrival brings disappointment.
For now ye are no thing; ye see my casting down, and are afraid.
For now you are of no help; you see terror, and you are afraid.
Teach me,
and I will hold my tongue:
and cause me to understand wherein I have
erred.
Teach me,
and I will be silent. Help me understand how I have
erred.
Do ye imagine to reprove words,
and the speeches of one that is
desperate, which are as wind?
Do you intend to correct my words,
and treat as wind my cry of
despair?
You would even cast lots for an
orphan and barter away your friend.
As a servant earnestly desireth the shadow,
and as an
hireling looketh for the reward of his work:
Like a slave he longs for shade; like a
hireling he waits for his wages.
So am I made to possess months of vanity,
and wearisome nights are appointed to me.
When I lie down, I say, When shall I arise,
and the night be gone?
and I am full of tossings to
and fro unto the
dawning of the day.
When I lie down I think: ‘When will I get up?’ But the night drags on,
and I
toss and turn until
dawn.
My flesh is clothed with worms
and clods of dust; my skin is broken,
and become
loathsome.
My days are swifter than a
weaver’s
shuttle,
and are spent without hope.
My days are swifter than a
weaver’s
shuttle; they come to an end without hope.
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
The eye that beholds me will no longer see me. You will look for me, but I will be no more.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
As a cloud vanishes
and is gone, so he who goes down to
Sheol does not come back up.
When I say, My bed shall comfort me, my
couch shall ease my
complaint;
When I think my bed will comfort me
and my
couch will ease my
complaint,
Then thou scarest me with dreams, and terrifiest me through visions:
So that my soul chooseth
strangling,
and death rather than my life.
What is man, that thou shouldest
magnify him?
and that thou shouldest set thine heart upon him?
What is man that You should
exalt him, that You should set Your heart upon him,
And that thou shouldest visit him every morning, and try him every moment?
that You attend to him every morning, and test him every moment?
And why
dost thou not
pardon my
transgression,
and take away mine iniquity? for now shall I sleep in the dust;
and thou shalt seek me in the morning, but I shall not be.
Why do You not
pardon my
transgression and take away my iniquity? For soon I will lie down in the dust; You will seek me, but I will be no more.”
Then answered
Bildad the Shuhite,
and said,
Then
Bildad the Shuhite replied:
How long
wilt thou speak these things?
and how long shall the words of thy mouth be like a strong wind?
“How long will you go on saying such things? The words of your mouth are a
blustering wind.
When your children
sinned against Him, He gave them over to their rebellion.
But if you would earnestly seek God
and ask the
Almighty for mercy,
If thou
wert pure
and upright; surely now he would
awake for thee,
and make the
habitation of thy righteousness prosperous.
if you are pure
and upright, even now He will
rouse Himself on your behalf
and restore your righteous estate.
For
enquire, I pray thee, of the former age,
and prepare
thyself to the search of their fathers:
Please inquire of past generations and consider the discoveries of their fathers.
(For we are but of
yesterday,
and know nothing, because our days upon earth are a shadow:)
For we were born
yesterday and know nothing; our days on earth are but a shadow.
Shall not they teach thee, and tell thee, and utter words out of their heart?
Will they not teach you and tell you, and speak from their understanding?
Whilst it is yet in his greenness,
and not cut down, it withereth before any other
herb.
While the shoots are still uncut, they dry up quicker than grass.
So are the paths of all that
forget God;
and the
hypocrite’s hope shall perish:
Such is the
destiny of all who
forget God; so the hope of the godless will perish.
Whose hope shall be cut off,
and whose trust shall be a
spider’s web.
He is green before the sun, and his branch shooteth forth in his garden.
He is a well-watered plant in the
sunshine, spreading its shoots over the garden.
His roots
wrap around the rock
heap; he looks for a home among the stones.
Behold, this is the joy of his way, and out of the earth shall others grow.
Surely this is the joy of his way; yet others will spring from the dust.
He will yet fill your mouth with
laughter,
and your lips with a
shout of joy.