29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 27,501–27,600
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Berean Standard Bible BSB Bible
A wise man shall
inherit glory among his people,
and his name shall be perpetual.
My son, prove thy soul in thy life, and see what is evil for it, and give not that unto it.
For of the most High cometh
healing,
and he shall receive honour of the king.
The skill of the physician shall lift up his head: and in the sight of great men he shall be in admiration.
The Lord hath created medicines out of the earth;
and he that is wise will not
abhor them.
And he hath given men skill, that he might be honoured in his marvellous works.
With such
doth he
heal men,
and taketh away their pains.
Of such
doth the
apothecary make a
confection;
and of his works there is no end;
and from him is peace over all the earth,
My son, in thy sickness be not
negligent: but pray unto the Lord,
and he will make thee whole.
Leave off from sin,
and order thine hands
aright,
and cleanse thy heart from all wickedness.
Give a sweet savour,
and a
memorial of fine flour;
and make a fat offering, as not being.
For they shall also pray unto the Lord, that he would
prosper that, which they give for ease
and remedy to
prolong life.
My son, let tears fall down over the dead,
and begin to
lament, as if thou hadst suffered great
harm thyself;
and then cover his body according to the custom,
and neglect not his burial.
In
affliction also sorrow remaineth:
and the life of the poor is the
curse of the heart.
Take no
heaviness to heart: drive it away,
and member the last end.
Remember my judgment: for thine also shall be so;
yesterday for me,
and to day for thee.
When the dead is at rest, let his
remembrance rest;
and be comforted for him, when his Spirit is departed from him.
The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise.
How can he get wisdom that holdeth the
plough,
and that glorieth in the
goad, that driveth oxen,
and is occupied in their labours,
and whose talk is of bullocks?
The smith also sitting by the
anvil,
and considering the iron work, the vapour of the fire wasteth his flesh,
and he fighteth with the heat of the furnace: the noise of the hammer
and the
anvil is ever in his ears,
and his eyes look still upon the pattern of the thing that he maketh; he setteth his mind to finish his work,
and watcheth to polish it perfectly:
So
doth the
potter sitting at his work,
and turning the wheel about with his feet, who is
alway carefully set at his work,
and maketh all his work by number;
He fashioneth the clay with his arm,
and boweth down his strength before his feet; he applieth himself to lead it over;
and he is
diligent to make clean the furnace:
All these trust to their hands: and every one is wise in his work.
Without these cannot a city be inhabited: and they shall not dwell where they will, nor go up and down:
They shall not be sought for in publick counsel, nor sit high in the congregation: they shall not sit on the judges’ seat, nor understand the sentence of judgment: they cannot declare justice and judgment; and they shall not be found where parables are spoken.
But they will maintain the state of the world, and all their desire is in the work of their craft.
But he that giveth his mind to the law of the most High,
and is occupied in the
meditation thereof, will seek out the wisdom of all the ancient,
and be occupied in
prophecies.
He will keep the sayings of the
renowned men:
and where
subtil parables are, he will be there also.
He will seek out the secrets of grave sentences,
and be
conversant in dark parables.
He shall serve among great men, and appear before princes: he will travel through strange countries; for he hath tried the good and the evil among men.
He will give his heart to resort early to the Lord that made him,
and will pray before the most High,
and will open his mouth in prayer,
and make
supplication for his sins.
When the great Lord will, he shall be filled with the spirit of understanding: he shall pour out wise sentences,
and give
thanks unto the Lord in his prayer.
He shall direct his counsel
and knowledge,
and in his secrets shall he
meditate.
He shall
shew forth that which he hath learned,
and shall glory in the law of the covenant of the Lord.
Many shall
commend his understanding;
and so long as the world endureth, it shall not be
blotted out; his
memorial shall not depart away,
and his name shall live from generation to generation.
Nations shall
shew forth his wisdom,
and the congregation shall declare his praise.
If he die, he shall leave a greater name than a thousand: and if he live, he shall increase it.
Hearken unto me, ye holy children,
and bud forth as a rose growing by the
brook of the field:
And give ye a sweet savour as
frankincense,
and flourish as a
lily, send forth a smell,
and sing a song of praise,
bless the Lord in all his works.
Magnify his name,
and shew forth his praise with the songs of your lips,
and with harps,
and in praising him ye shall say after this manner:
All the works of the Lord are exceeding good,
and whatsoever he commandeth shall be accomplished in due season.
And none may say, What is this? wherefore is that? for at time convenient they shall all be sought out: at his commandment the waters stood as an
heap,
and at the words of his mouth the receptacles of waters.
At his commandment is done
whatsoever pleaseth him;
and none can hinder, when he will save.
The works of all flesh are before him,
and nothing can be
hid from his eyes.
His blessing covered the dry land as a river, and watered it as a flood.
The principal things for the whole use of man’s life are water, fire, iron,
and salt, flour of wheat, honey, milk,
and the blood of the
grape,
and oil,
and clothing.
There be spirits that are created for
vengeance, which in their
fury lay on
sore strokes; in the time of destruction they pour out their force,
and appease the wrath of him that made them.
Fire,
and hail,
and famine,
and death, all these were created for
vengeance;
Teeth of wild beasts,
and scorpions, serpents,
and the sword
punishing the wicked to destruction.
They shall
rejoice in his commandment,
and they shall be ready upon earth, when need is;
and when their time is come, they shall not
transgress his word.
Therefore from the beginning I was resolved, and thought upon these things, and have left them in writing.
All the works of the Lord are good: and he will give every needful thing in due season.
And therefore praise ye the Lord with the whole heart
and mouth,
and bless the name of the Lord.
Great
travail is created for every man,
and an heavy yoke is upon the sons of Adam, from the day that they go out of their mother’s
womb, till the day that they return to the mother of all things.
Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;
From him that sitteth on a throne of glory, unto him that is humbled in earth and ashes;
From him that weareth purple
and a crown, unto him that is clothed with a linen
frock.
Wrath,
and envy, trouble,
and unquietness, fear of death,
and anger,
and strife,
and in the time of rest upon his bed his night sleep, do change his knowledge.
A little or nothing is his rest, and afterward he is in his sleep, as in a day of keeping watch, troubled in the vision of his heart, as if he were escaped out of a battle.
When all is safe, he awaketh, and marvelleth that the fear was nothing.
Such things happen unto all flesh, both man
and beast,
and that is
sevenfold more upon sinners.
These things are created for the wicked, and for their sakes came the flood.
All things that are of the earth shall turn to the earth again:
and that which is of the waters
doth return into the sea.
The goods of the unjust shall be dried up like a river,
and shall
vanish with noise, like a great
thunder in rain.
The
weed growing upon every water
and bank of a river shall be pulled up before all grass.
To labour,
and to be content with that a man hath, is a sweet life: but he that findeth a
treasure is above them both.
Children
and the building of a city continue a man’s name: but a
blameless wife is counted above them both.
Wine
and musick
rejoice the heart: but the love of wisdom is above them both.
The pipe
and the
psaltery make sweet
melody: but a pleasant tongue is above them both.
Thine eye desireth favour and beauty: but more than both corn while it is green.
A friend
and companion never meet
amiss: but above both is a wife with her husband.
Brethren
and help are against time of trouble: but
alms shall deliver more than them both.
Gold and silver make the foot stand sure: but counsel is esteemed above them both.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.
The fear of the Lord is a fruitful garden, and covereth him above all glory.
O death, how bitter is the
remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to
vex him,
and that hath prosperity in all things:
yea, unto him that is yet able to receive meat!
O death, acceptable is thy sentence unto the
needy,
and unto him whose strength faileth, that is now in the last age,
and is
vexed with all things,
and to him that despaireth,
and hath lost
patience!
Fear not the sentence of death, remember them that have been before thee, and that come after; for this is the sentence of the Lord over all flesh.
And why art thou against the pleasure of the most High? there is no
inquisition in the grave, whether thou have lived ten, or an hundred, or a thousand years.
The children of sinners are
abominable children,
and they that are
conversant in the dwelling of the ungodly.
The inheritance of sinners’ children shall perish,
and their
posterity shall have a perpetual reproach.
And if ye be born, ye shall be born to a
curse:
and if ye die, a
curse shall be your portion.
My children, keep discipline in peace: for wisdom that is
hid,
and a
treasure that is not seen, what profit is in them both?
Be
ashamed of
whoredom before father
and mother:
and of a lie before a prince
and a mighty man;
Of an offence before a judge
and ruler; of iniquity before a congregation
and people; of unjust dealing before thy
partner and friend;
And of
theft in regard of the place where thou sojournest,
and in regard of the truth of God
and his covenant;
and to
lean with thine
elbow upon the meat;
and of
scorning to give
and take;
And of silence before them that
salute thee;
and to look upon an
harlot;
And to turn away thy face from thy
kinsman; or to take away a portion or a gift; or to
gaze upon another man’s wife.
Or of
iterating and speaking again that which thou hast heard;
and of
revealing of secrets.
So shalt thou be truly
shamefaced and find favour before all men.