169 verses contain “Assembly” (in the KJV: 57, in the BSB: 145) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
O my soul, come not thou into their secret; unto their
assembly, mine honour, be not thou united: for in their anger they
slew a man, and in their selfwill they
digged down a wall.
May I never enter their council; may I never join their
assembly. For they kill men in their anger, and
hamstring oxen on a
whim.
And ye shall keep it up until the
fourteenth day of the same month: and the whole
assembly of the congregation of Israel shall kill it in the evening.
You must keep it until the
fourteenth day of the month, when the whole
assembly of the congregation of Israel will slaughter the animals at
twilight.
And in the first day there shall be an holy
convocation, and in the seventh day there shall be an holy
convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.
And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
“If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and
ate our fill of bread, but you have brought us into this desert to
starve this whole
assembly to death!”
And if the whole congregation of Israel sin through ignorance, and the thing be
hid from the eyes of the
assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
Now if the whole congregation of Israel strays
unintentionally and the matter escapes the notice of the
assembly so that they
violate any of the LORD’s commandments and
incur guilt by doing what is forbidden,
When the sin, which they have
sinned against it, is known, then the congregation shall offer a young
bullock for the sin, and bring him before the tabernacle of the congregation.
when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting.
And he shall carry forth the
bullock without the camp, and burn him as he burned the first
bullock: it is a sin offering for the congregation.
Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.
And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
So Moses did as the LORD had commanded him, and the assembly gathered at the entrance to the Tent of Meeting.
And there shall be no man in the tabernacle of the congregation when he goeth in to make an
atonement in the holy place, until he come out, and have made an
atonement for himself, and for his household, and for all the congregation of Israel.
No one may be in the Tent of Meeting from the time Aaron goes in to make
atonement in the Most Holy Place until he leaves, after he has made
atonement for himself, his household, and the whole
assembly of Israel.
And he shall make an
atonement for the holy sanctuary, and he shall make an
atonement for the tabernacle of the congregation, and for the altar, and he shall make an
atonement for the priests, and for all the people of the congregation.
and make
atonement for the Most Holy Place, the Tent of Meeting, and the altar, and for the priests and all the people of the
assembly.
Six days shall work be done: but the seventh day is the sabbath of rest, an holy
convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
On the first day you are to hold a sacred assembly; you are not to do any regular work.
But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy
convocation: ye shall do no
servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”
And ye shall
proclaim on the
selfsame day, that it may be an holy
convocation unto you: ye shall do no
servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
On that same day you are to
proclaim a sacred
assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.
Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a
memorial of blowing of
trumpets, an holy
convocation.
“Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred
assembly announced by
trumpet blasts.
Also on the tenth day of this seventh month there shall be a day of
atonement: it shall be an holy
convocation unto you; and ye shall
afflict your souls, and offer an offering made by fire unto the LORD.
“The tenth day of this seventh month is the Day of
Atonement. You shall hold a sacred
assembly and humble
yourselves, and present an offering made by fire to the LORD.
On the first day there shall be a sacred assembly. You must not do any regular work.
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy
convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn
assembly; and ye shall do no
servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work.
Bring forth him that hath
cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
“Take the
blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole
assembly stone him.
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
Whoever blasphemes the name of the LORD must surely be put to death; the whole
assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.
And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together:
Bring the Levites before the Tent of Meeting and
assemble the whole congregation of Israel.
Make thee two
trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the
assembly, and for the journeying of the camps.
“Make two
trumpets of hammered silver to be used for calling the congregation and for having the camps set out.
And when they shall blow with them, all the
assembly shall
assemble themselves to thee at the door of the tabernacle of the congregation.
When both are sounded, the whole congregation is to
assemble before you at the entrance to the Tent of Meeting.
But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an
alarm.
To
convene the
assembly, you are to sound long blasts, not short ones.
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
Then Moses and Aaron fell facedown before the whole assembly of the congregation of Israel.
One
ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an
ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.
The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.
And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the
assembly, famous in the congregation, men of
renown:
a rebellion against Moses, along with 250 men of Israel
renowned as leaders of the congregation and representatives in the
assembly.
And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up
yourselves above the congregation of the LORD?
They came together against Moses and Aaron and told them, “You have taken too much upon
yourselves! For
everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you
exalt yourselves above the
assembly of the LORD?”
And
Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.
When
Korah had gathered his whole
assembly against them at the entrance to the Tent of Meeting, the glory of the LORD appeared to the whole congregation.
They, and all that
appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
They went down alive into
Sheol with all they owned. The earth closed over them, and they
vanished from the
assembly.
And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an
atonement for the people.
So Aaron took the
censer as Moses had ordered and ran into the midst of the
assembly. And seeing that the plague had begun among the people, he offered the incense and made
atonement for the people.
But the man that shall be unclean, and shall not
purify himself, that soul shall be cut off from among the congregation, because he hath
defiled the sanctuary of the LORD: the water of separation hath not been
sprinkled upon him; he is unclean.
But if a person who is unclean does not
purify himself, he will be cut off from the
assembly, because he has
defiled the sanctuary of the LORD. The water of
purification has not been
sprinkled on him; he is unclean.
And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?
Why have you brought the LORD’s
assembly into this wilderness for us and our
livestock to die here?
And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them.
Then Moses and Aaron went from the presence of the assembly to the entrance to the Tent of Meeting. They fell facedown, and the glory of the LORD appeared to them.
Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
“Take the staff and
assemble the congregation. You and your brother Aaron are to speak to the rock while they watch, and it will pour out its water. You will bring out water from the rock and provide drink for the congregation and their
livestock.”
And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we
fetch you water out of this rock?
Then Moses and Aaron gathered the
assembly in front of the rock, and Moses said to them, “
Listen now, you rebels, must we bring you water out of this rock?”
And the LORD spake unto Moses and Aaron, Because ye believed me not, to
sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
But the LORD said to Moses and Aaron, “Because you did not trust Me to show My
holiness in the sight of the Israelites, you will not bring this
assembly into the land that I have given them.”
And when
Phinehas, the son of
Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a
javelin in his hand;
On seeing this,
Phinehas son of
Eleazar, the son of Aaron the priest, got up from the
assembly, took a
spear in his hand,
In the first day shall be an holy
convocation; ye shall do no manner of
servile work therein:
On the first day there is to be a sacred assembly; you must not do any regular work.
On the seventh day you shall hold a sacred assembly; you must not do any regular work.
Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy
convocation; ye shall do no
servile work:
On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work.
And in the seventh month, on the first day of the month, ye shall have an holy
convocation; ye shall do no
servile work: it is a day of blowing the
trumpets unto you.
“On the first day of the seventh month, you are to hold a sacred
assembly, and you must not do any regular work. This will be a day for you to sound the
trumpets.
And ye shall have on the tenth day of this seventh month an holy
convocation; and ye shall
afflict your souls: ye shall not do any work therein:
On the tenth day of this seventh month, you are to hold a sacred
assembly, and you shall humble
yourselves; you must not do any work.
And on the
fifteenth day of the seventh month ye shall have an holy
convocation; ye shall do no
servile work, and ye shall keep a feast unto the LORD seven days:
On the
fifteenth day of the seventh month, you are to hold a sacred
assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days.
On the eighth day ye shall have a solemn
assembly: ye shall do no
servile work therein:
On the eighth day you are to hold a solemn assembly; you must not do any regular work.
And they shall be unto you cities for refuge from the
avenger; that the
manslayer die not, until he stand before the congregation in judgment.
You are to have these cities as a refuge from the
avenger, so that the
manslayer will not die until he stands trial before the
assembly.
And the congregation shall deliver the
slayer out of the hand of the
revenger of blood, and the congregation shall restore him to the city of his refuge,
whither he was fled: and he shall
abide in it unto the death of the high priest, which was
anointed with the holy oil.
The
assembly is to protect the
manslayer from the hand of the
avenger of blood. Then the
assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was
anointed with the holy oil.
These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
The LORD spoke these commandments in a loud voice to your whole assembly out of the fire, the cloud, and the deep darkness on the mountain; He added nothing more. And He wrote them on two tablets of stone and gave them to me.
And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.
Then the LORD gave me the two stone tablets, inscribed by the finger of God with the exact words that the LORD spoke to you out of the fire on the mountain on the day of the assembly.
And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.
And the LORD wrote on the tablets what had been written previously, the Ten Commandments that He had spoken to you on the mountain out of the fire on the day of the assembly. The LORD gave them to me,
Six days thou shalt eat
unleavened bread: and on the seventh day shall be a solemn
assembly to the LORD thy God: thou shalt do no work therein.
For six days you must eat
unleavened bread, and on the seventh day you shall hold a solemn
assembly to the LORD your God, and you must not do any work.
According to all that thou desiredst of the LORD thy God in
Horeb in the day of the
assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
This is what you asked of the LORD your God at
Horeb on the day of the
assembly, when you said, “Let us not hear the voice of the LORD our God or see this great fire anymore, so that we will not die!”
He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
No man with
crushed or severed
genitals may enter the
assembly of the LORD.
A
bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.
No one of
illegitimate birth may enter the
assembly of the LORD, nor may any of his descendants, even to the tenth generation.
An
Ammonite or
Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:
No
Ammonite or
Moabite or any of their descendants may enter the
assembly of the LORD, even to the tenth generation.
The children that are
begotten of them shall enter into the congregation of the LORD in their third generation.
The third generation of children born to them may enter the assembly of the LORD.
And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
Then Moses recited
aloud to the whole
assembly of Israel the words of this song from beginning to end:
Moses commanded us a law, even the inheritance of the congregation of Jacob.
the law that Moses gave us, the possession of the assembly of Jacob.
There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were
conversant among them.
There was not a word of all that Moses had commanded that Joshua failed to read before the whole assembly of Israel, including the women, the little ones, and the foreigners who lived among them.
And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the
slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
He is to stay in that city until he stands trial before the
assembly and until the death of the high priest serving at that time. Then the
manslayer may return to his own home in the city from which he fled.”
These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that
whosoever killeth any person at unawares might
flee thither, and not die by the hand of the
avenger of blood, until he stood before the congregation.
These are the cities appointed for all the Israelites and foreigners among them, so that
anyone who kills a person
unintentionally may
flee there and not die by the hand of the
avenger of blood prior to standing trial before the
assembly.
And the chief of all the people, even of all the tribes of Israel, presented themselves in the
assembly of the people of God, four hundred thousand
footmen that drew sword.
The leaders of all the people and all the tribes of Israel presented themselves in the assembly of God’s people: 400,000 men on foot, armed with swords.
And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
The Israelites asked, “Who among all the tribes of Israel did not come to the
assembly before the LORD?” For they had taken a solemn oath that
anyone who failed to come up before the LORD at
Mizpah would surely be put to death.
And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from
Jabesh-
gilead to the
assembly.
So they asked, “Which one of the tribes of Israel failed to come up before the LORD at
Mizpah?” And, in fact, no one from
Jabesh-
gilead had come to the camp for the
assembly.
And all this
assembly shall know that the LORD saveth not with sword and
spear: for the battle is the LORD’S, and he will give you into our hands.
And all those assembled here will know that it is not by sword or
spear that the LORD saves; for the battle is the LORD’s, and He will give all of you into our hands.”
And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
And as the whole assembly of Israel stood there, the king turned around and blessed them all
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel, spread out his hands toward heaven,
And he stood, and blessed all the congregation of Israel with a loud voice, saying,
And he stood and blessed the whole assembly of Israel in a loud voice, saying:
And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of
Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
So at that time Solomon and all Israel with him—a great
assembly of people from Lebo-
hamath to the
Brook of Egypt—kept the feast before the LORD our God for seven days and seven more days—fourteen days in all.
That they sent and called him. And
Jeroboam and all the congregation of Israel came, and spake unto
Rehoboam, saying,
So they sent for
Jeroboam, and he and the whole
assembly of Israel came to
Rehoboam and said,
And it came to pass, when all Israel heard that
Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
When all Israel heard that
Jeroboam had returned, they summoned him to the
assembly and made him king over all Israel. Only the tribe of Judah followed the house of David.
And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:
And he said to the whole assembly of Israel, “If it seems good to you, and if this is of the LORD our God, let us send word far and wide to the rest of our brothers in all the land of Israel, and also to the priests and Levites in their cities and pasturelands, so that they may join us.
And all the congregation said that they would do so: for the thing was right in the eyes of all the people.
And because this proposal seemed right to all the people, the whole assembly agreed to it.
Now therefore in the sight of all Israel the congregation of the LORD, and in the
audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.
So now in the sight of all Israel, the
assembly of the LORD, and in the hearing of our God, keep and seek out all the commandments of the LORD your God, so that you may possess this good land and leave it as an inheritance to your descendants
forever.
Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.
Then King David said to the whole assembly, “My son Solomon, the one whom God has chosen, is young and inexperienced. The task is great because this palace is not for man, but for the LORD God.
Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.
Then David blessed the LORD in the sight of all the
assembly and said: “May You be blessed, O LORD, God of our father Israel, from
everlasting to
everlasting.
And David said to all the congregation, Now
bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.
Then David said to the whole
assembly, “Blessed be the LORD your God.” So the whole
assembly blessed the LORD, the God of their fathers. They bowed down and paid
homage to the LORD and to the king.
So Solomon, and all the congregation with him, went to the high place that was at
Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.
And Solomon and the whole
assembly went to the high place at
Gibeon because it was the
location of God’s Tent of Meeting, which Moses the servant of the LORD had made in the wilderness.
Moreover the
brasen altar, that Bezaleel the son of
Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.
But the bronze altar made by Bezalel son of
Uri, the son of Hur, was in
Gibeon before the tabernacle of the LORD. So Solomon and the
assembly inquired of Him there.
And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.
And as the whole assembly of Israel stood there, the king turned around and blessed them all
And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:
Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel and spread out his hands.
For Solomon had made a
brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and
kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,
Now Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had placed it in the middle of the
courtyard. He stood on it,
knelt down before the whole
assembly of Israel, spread out his hands toward heaven,
Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of
Hamath unto the river of Egypt.
So at that time Solomon and all Israel with him—a very great
assembly of people from Lebo-
hamath to the
Brook of Egypt—kept the feast for seven days.
And in the eighth day they made a solemn
assembly: for they kept the
dedication of the altar seven days, and the feast seven days.
On the eighth day they held a solemn
assembly, for the
dedication of the altar had lasted seven days, and the feast seven days more.
And
Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,
Then
Jehoshaphat stood in the
assembly of Judah and Jerusalem in the house of the LORD in front of the new
courtyard Then upon Jahaziel the son of
Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a
Levite of the sons of
Asaph, came the Spirit of the LORD in the midst of the congregation;
Then the Spirit of the LORD came upon Jahaziel son of
Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a
Levite from
Asaph’s descendants, as he stood in the midst of the
assembly.
And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king’s son shall reign, as the LORD hath said of the sons of David.
the whole assembly made a covenant with the king in the house of God. “Behold, the king’s son!” said Jehoiada. “He must reign, just as the LORD promised concerning the descendants of David.
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?
So the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?”
So the armed men left the
captives and the
spoil before the princes and all the congregation.
So the armed men left the
captives and the
plunder before the leaders and all the
assembly.
And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:
Then they brought the goats for the sin offering before the king and the assembly, who laid their hands on them.
And all the congregation worshipped, and the singers
sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.
The whole assembly was worshiping, the singers were singing, and the trumpeters were playing. All this continued until the burnt offering was completed.
Then
Hezekiah answered and said, Now ye have consecrated
yourselves unto the LORD, come near and bring sacrifices and
thank offerings into the house of the LORD. And the congregation brought in sacrifices and
thank offerings; and as many as were of a free heart burnt offerings.
Then
Hezekiah said, “Now that you have consecrated
yourselves to the LORD, come near and bring sacrifices and
thank offerings to the house of the LORD.” So the
assembly brought sacrifices and
thank offerings, and all whose hearts were willing brought burnt offerings.
And the number of the burnt offerings, which the congregation brought, was
threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.
The number of burnt offerings the assembly brought was seventy bulls, a hundred rams, and two hundred lambs; all these were for a burnt offering to the LORD.
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the
passover in the second month.
For the king and his officials and the whole
assembly in Jerusalem had decided to keep the
Passover in the second month,
And the thing pleased the king and all the congregation.
This proposal pleased the king and the whole assembly.
And there assembled at Jerusalem much people to keep the feast of
unleavened bread in the second month, a very great congregation.
In the second month, a very great
assembly gathered in Jerusalem to
celebrate the Feast of
Unleavened Bread.
For there were many in the congregation that were not
sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to
sanctify them unto the LORD.
Since there were many in the
assembly who had not consecrated themselves, the Levites were in charge of slaughtering the
Passover lambs for every unclean person to
consecrate the lambs to the LORD.
And the whole
assembly took counsel to keep other seven days: and they kept other seven days with
gladness.
The whole assembly agreed to observe seven more days, so they observed seven days with joy.
For
Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests
sanctified themselves.
For
Hezekiah king of Judah contributed a thousand bulls and seven thousand sheep for the
assembly, and the officials contributed a thousand bulls and ten thousand sheep for the
assembly, and a great number of priests consecrated themselves.