1,426 verses contain “Away” (in the KJV: 1,049, in the BSB: 734) — showing 901–1,000
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For now will I break his yoke from off thee, and will
burst thy bonds in
sunder.
For I will now break their yoke from your neck and
tear away your
shackles.”
For the LORD will restore the
splendor of Jacob like the
splendor of Israel, though destroyers have laid them waste and ruined the branches of their vine.
And Huzzab shall be led
away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.
It is decreed that the city be exiled and carried
away; her maidservants
moan like doves, and beat upon their breasts.
But
Nineveh is of old like a
pool of water: yet they shall
flee away. Stand, stand, shall they cry; but none shall look back.
Nineveh has been like a
pool of water throughout her days, but now it is
draining away. “Stop! Stop!” they cry, but no one turns back.
Where is the dwelling of the lions, and the feeding place of the young lions, where the lion, even the old lion, walked, and the lion’s
whelp, and none made them afraid?
Where is the lions’
lair or the feeding ground of the young lions, where the lion and
lioness prowled with their cubs, with nothing to
frighten them
away?
Yet was she carried
away, she went into captivity: her young children also were
dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
Yet she became an exile; she went into captivity. Her infants were
dashed to pieces at the head of every street. They cast lots for her
dignitaries, and all her nobles were bound in chains.
Thou hast multiplied thy merchants above the stars of heaven: the
cankerworm spoileth, and fleeth
away.
You have multiplied your merchants more than the stars of the sky. The young
locust strips the land and
flies away.
Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they
flee away, and their place is not known where they are.
Your guards are like the
swarming locust, and your
scribes like clouds of locusts that settle on the walls on a cold day. When the sun rises, they fly
away, and no one knows where.
I will utterly
consume all things from off the land, saith the LORD.
“I will completely
sweep away everything from the face of the earth,” declares the LORD.
I will
consume man and beast; I will
consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD.
“I will
sweep away man and beast; I will
sweep away the birds of the air, and the fish of the sea, and the idols with their wicked worshipers. I will cut off mankind from the face of the earth,” declares the LORD.
And the coast shall be for the
remnant of the house of Judah; they shall feed
thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn
away their captivity.
The coast will belong to the
remnant of the house of Judah; there they will find pasture. They will lie down in the evening among the houses of Ashkelon, for the LORD their God will attend to them and restore their
captives.
In that day shalt thou not be
ashamed for all thy doings, wherein thou hast
transgressed against me: for then I will take
away out of the midst of thee them that
rejoice in thy pride, and thou shalt no more be
haughty because of my holy mountain.
On that day you will not be put to shame for any of the deeds by which you have
transgressed against Me. For then I will remove from among you those who
rejoice in their pride, and you will never again be
haughty on My holy mountain.
The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
The LORD has taken
away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any
harm.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
You expected much, but behold, it amounted to little. And what you brought home, I
blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you is
busy with his own house.
And he answered and spake unto those that stood before him, saying, Take
away the
filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will
clothe thee with change of
raiment.
So the angel said to those standing before him, “Take off his
filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will
clothe you with splendid robes.”
And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will
diligently obey the voice of the LORD your God.
Even those far
away will come and build the temple of the LORD, and you will know that the LORD of Hosts has sent Me to you. This will happen if you
diligently obey the voice of the LORD your God.”
But they refused to
hearken, and pulled
away the shoulder, and stopped their ears, that they should not hear.
But they refused to pay attention and turned a
stubborn shoulder; they stopped up their ears from hearing.
And I will take
away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and
Ekron as a Jebusite.
I will remove the blood from their mouths and the abominations from between their teeth. Then they too will become a
remnant for our God; they will become like a clan in Judah, and
Ekron will be like the Jebusites.
And he shall pass through the sea with
affliction, and shall
smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the
sceptre of Egypt shall depart
away.
They will pass through the sea of distress and strike the waves of the sea; all the depths of the Nile will dry up. The pride of Assyria will be brought down, and the
scepter of Egypt will depart.
And in that day will I make Jerusalem a
burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would
heave it
away will be severely injured.
And this shall be the plague
wherewith the LORD will
smite all the people that have fought against Jerusalem; Their flesh shall
consume away while they stand upon their feet, and their eyes shall
consume away in their holes, and their tongue shall
consume away in their mouth.
And this will be the plague with which the LORD strikes all the peoples who have
warred against Jerusalem: Their flesh will
rot while they stand on their feet, their eyes will
rot in their sockets, and their tongues will
rot in their mouths.
Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
Behold, I will
rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be carried off with it.
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and
equity, and did turn many
away from iniquity.
True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity.
For the LORD, the God of Israel, saith that he hateth putting
away: for one covereth violence with his garment, saith the LORD of hosts: therefore take
heed to your spirit, that ye deal not
treacherously.
“For I
hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard
yourselves in your spirit and do not break faith.
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?
Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But you ask, ‘How can we return?’
And Josias
begat Jechonias and his brethren, about the time they were carried
away to Babylon:
and
Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her
away privily.
Because Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to
divorce her quietly.
Then saith Jesus unto him, Get thee hence,
Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
“
Away from Me,
Satan!” Jesus declared. “For it is written: ‘Worship the Lord your God and serve Him only.’”
For
verily I say unto you, Till heaven and earth pass, one
jot or one
tittle shall in no wise pass from the law, till all be fulfilled.
For I tell you truly, until heaven and earth pass
away, not a single
jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
And if thy right eye
offend thee,
pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
If your right eye causes you to sin,
gouge it out and throw it
away. It is better for you to lose one part of your body than for your whole body to be thrown into
hell.
And if thy right hand
offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
And if your right hand causes you to sin, cut it off and throw it
away. It is better for you to lose one part of your body than for your whole body to depart into
hell.
But I tell you that
anyone who divorces his wife, except for sexual immorality, brings
adultery upon her. And he who marries a
divorced woman commits
adultery.
And if any man will
sue thee at the law, and take
away thy coat, let him have thy
cloke also.
if someone wants to
sue you and take your
tunic, let him have your
cloak as well;
Give to him that asketh thee, and from him that would
borrow of thee turn not thou
away.
Give to the one who asks you, and do not turn
away from the one who wants to
borrow from you.
So the devils
besought him, saying, If thou cast us out, suffer us to go
away into the
herd of
swine.
So the demons
begged Jesus, “If You drive us out, send us into the
herd of pigs.”
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
No one sews a
patch of
unshrunk cloth on an old garment. For the
patch will pull
away from the garment, and a worse
tear will result.
He said unto them, Give place: for the
maid is not dead, but sleepeth. And they
laughed him to
scorn.
“Go
away,” He told them. “The
girl is not dead, but
asleep.” And they
laughed at Him.
Blessed is the one who does not fall away on account of Me.”
And when the sun was up, they were
scorched; and because they had no root, they
withered away.
But when the sun rose, the seedlings were
scorched, and they
withered because they had no root.
For
whosoever hath, to him shall be given, and he shall have more abundance: but
whosoever hath not, from him shall be taken
away even that he hath.
Whoever has will be given more, and he will have an abundance.
Whoever does not have, even what he has will be taken
away from him.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When
anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches
away what was sown in his heart. This is the seed sown along the path.
Yet hath he not root in himself, but dureth for a while: for when
tribulation or persecution ariseth because of the word, by and by he is
offended.
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
But while men
slept, his enemy came and
sowed tares among the wheat, and went his way.
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
Who, when he had found one
pearl of great price, went and sold all that he had, and bought it.
When he found one very precious
pearl, he went
away and sold all he had and bought it.
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
When it was full, the men pulled it
ashore. Then they sat down and sorted the good fish into containers, but threw the bad
away.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude
away, that they may go into the villages, and
buy themselves
victuals.
When evening came, the disciples came to Him and said, “This is a
desolate place, and the hour is already late. Dismiss the crowds so they can go to the villages and
buy themselves some food.”
But Jesus said unto them, They need not depart; give ye them to eat.
“They do not need to go away,” Jesus replied. “You give them something to eat.”
And
straightway Jesus
constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes
away.
Immediately Jesus made the disciples get into the boat and go on
ahead of Him to the other side, while He dismissed the crowds.
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
After He had sent them away, He went up on the mountain by Himself to pray. When evening came, He was there alone,
But he answered her not a word. And his disciples came and
besought him, saying, Send her
away; for she crieth after us.
But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.”
Then Jesus called his disciples unto him, and said, I have
compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them
away fasting, lest they
faint in the way.
Then Jesus called His disciples to Him and said, “I have
compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them
away hungry, or they may
faint along the way.”
And he sent
away the multitude, and took ship, and came into the coasts of
Magdala,
After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.
A wicked and
adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet
Jonas. And he left them, and departed.
A wicked and
adulterous generation demands a sign, but none will be given it except the sign of
Jonah.” Then He left them and went
away.
Wherefore if thy hand or thy foot
offend thee, cut them off, and cast them from thee: it is better for thee to enter into life
halt or
maimed, rather than having two hands or two feet to be cast into
everlasting fire.
If your hand or your foot causes you to sin, cut it off and throw it
away. It is better for you to enter life
crippled or
lame than to have two hands and two feet and be thrown into the eternal fire.
And if thine eye
offend thee,
pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into
hell fire.
And if your eye causes you to sin,
gouge it out and throw it
away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of
hell.
The
Pharisees also came unto him,
tempting him, and saying unto him, Is it lawful for a man to put
away his wife for every cause?
Then some
Pharisees came and tested Him by asking, “Is it lawful for a man to
divorce his wife for any reason?”
They say unto him, Why did Moses then command to give a writing of
divorcement, and to put her
away?
“Why then,” they asked, “did Moses order a man to give his wife a
certificate of
divorce and send her
away?”
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Jesus replied, “Moses permitted you to
divorce your wives because of your hardness of heart; but it was not this way from the beginning.
Now I tell you that
whoever divorces his wife, except for sexual immorality, and marries another woman, commits
adultery.”
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
When the young man heard this, he went away in sorrow, because he had great wealth.
And if any man say ought unto you, ye shall say, The Lord hath need of them; and
straightway he will send them.
If
anyone questions you, tell him that the Lord needs them, and he will send them right
away.”
And when he saw a fig tree in the way, he came to it, and found nothing
thereon, but leaves only, and said unto it, Let no fruit grow on thee
henceforward for ever. And presently the fig tree
withered away.
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree
withered.
And when the disciples saw it, they
marvelled, saying, How soon is the fig tree
withered away!
When the disciples saw this, they
marveled and asked, “How did the fig tree wither so quickly?”
Hear another parable: There was a certain householder, which planted a
vineyard, and
hedged it round about, and
digged a winepress in it, and built a tower, and let it out to
husbandmen, and went into a far country:
Listen to another parable: There was a
landowner who planted a
vineyard. He put a wall around it,
dug a winepress in it, and built a tower. Then he rented it out to some tenants and went
away on a journey.
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
But they made light of it, and went their ways, one to his farm, another to his
merchandise:
But they paid no attention and went away, one to his field, another to his business.
Then said the king to the servants, Bind him hand and foot, and take him
away, and cast him into outer darkness; there shall be
weeping and
gnashing of teeth.
Then the king told the servants, ‘
Tie him hand and foot, and throw him into the outer darkness, where there will be
weeping and
gnashing of teeth.’
When they had heard these words, they
marvelled, and left him, and went their way.
And when they heard this, they were
amazed. So they left Him and went
away.
And Jesus went out, and departed from the temple: and his disciples came to him for to
shew him the buildings of the temple.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
And then shall many be
offended, and shall
betray one another, and shall
hate one another.
At that time many will fall
away and will
betray and
hate one another,
Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Truly I tell you, this generation will not pass away until all these things have happened.
Heaven and earth shall pass away, but my words shall not pass away.
Heaven and earth will pass away, but My words will never pass away.
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
And they were
oblivious, until the flood came and swept them all
away. So will it be at the coming of the Son of Man.
But and if that evil servant shall say in his heart, My lord delayeth his coming;
But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For
everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken
away from him.
And these shall go
away into
everlasting punishment: but the righteous into life eternal.
And they will go away into eternal punishment, but the righteous into eternal life.”
“You know that the
Passover is two days
away, and the Son of Man will be handed over to be
crucified.”
Then saith Jesus unto them, All ye shall be
offended because of me this night: for it is written, I will
smite the
shepherd, and the sheep of the flock shall be scattered abroad.
Then Jesus said to them, “This very night you will all fall
away on account of Me. For it is written: ‘I will strike the
Shepherd, and the sheep of the flock will be scattered.’
Peter answered and said unto him, Though all men shall be
offended because of thee, yet will I never be
offended.
Peter said to Him, “Even if all fall away on account of You, I never will.”
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.”
And he left them, and went away again, and prayed the third time, saying the same words.
So He left them and went away once more and prayed a third time, saying the same thing.
And they that had laid hold on Jesus led him
away to
Caiaphas the high priest, where the
scribes and the elders were assembled.
Those who had arrested Jesus led Him
away to the house of
Caiaphas the high priest, where the
scribes and elders had gathered.
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your
accent gives you
away.”
And when they had bound him, they led him
away, and delivered him to Pontius
Pilate the governor.
They bound Him, led Him
away, and handed Him over to
Pilate the governor.
And he cast down the pieces of silver in the temple, and departed, and went and
hanged himself.
So
Judas threw the silver into the temple and left. Then he went
away and
hanged himself.
And after that they had
mocked him, they took the
robe off from him, and put his own
raiment on him, and led him
away to
crucify him.
After they had
mocked Him, they removed the
robe and put His own clothes back on Him. Then they led Him
away to
crucify Him.
And laid it in his own new tomb, which he had
hewn out in the rock: and he rolled a great stone to the door of the
sepulchre, and departed.
and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
Command therefore that the
sepulchre be made sure until the third day, lest his disciples come by night, and
steal him
away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and
steal Him
away and tell the people He has risen from the dead. And this last
deception would be worse than the first.”
And, behold, there was a great
earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Suddenly there was a great
earthquake, for an angel of the Lord descended from heaven, rolled
away the stone, and sat on it.
And they departed quickly from the
sepulchre with fear and great joy; and did run to bring his disciples word.
So they
hurried away from the tomb in fear and great joy, and ran to tell His disciples.
Saying, Say ye, His disciples came by night, and
stole him
away while we
slept.
and
instructed them: “You are to say, ‘His disciples came by night and
stole Him
away while we were
asleep.’
Then the eleven disciples went
away into
Galilee, into a mountain where Jesus had appointed them.
Meanwhile, the eleven disciples went to
Galilee, to the mountain Jesus had designated.
Then Jesus and His companions went to
Capernaum, and right
away Jesus entered the
synagogue on the Sabbath and began to teach.
And he straitly charged him, and
forthwith sent him
away;
But the days will come, when the
bridegroom shall be taken
away from them, and then shall they fast in those days.
But the time will come when the
bridegroom will be taken from them; then they will fast.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
No one sews a
patch of
unshrunk cloth on an old garment. If he does, the new piece will pull
away from the old, and a worse
tear will result.
But when the sun was up, it was
scorched; and because it had no root, it
withered away.
But when the sun rose, the seedlings were
scorched, and they
withered because they had no root.