1,102 verses contain “BEE” (in the KJV: 487, in the BSB: 813) — showing 901–1,000
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Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
But unto every one of us is given grace according to the measure of the gift of Christ.
Now to each one of us grace has been given according to the measure of the gift of Christ.
If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
For it has been granted to you on behalf of Christ not only to believe in Him, but also to suffer for Him,
For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
For he has been longing for all of you and is distressed because you heard he was ill.
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness.
And ye are complete in him, which is the head of all principality and power:
And you have been made complete in Christ, who is the head over every ruler and authority.
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
And Jesus, which is called Justus, who are of the circumcision. These only are my fellow workers unto the kingdom of God, which have been a comfort unto me.
Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me.
And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
For this reason, brothers, in all our distress and persecution, we have been reassured about you, because of your faith.
But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
Now about brotherly love, you do not need anyone to write to you, because you yourselves have been taught by God to love one another.
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.
According to the glorious gospel of the blessed God, which was committed to my trust.
that agrees with the glorious gospel of the blessed God, with which I have been entrusted.
Let not a widow be taken into the number under threescore years old, having been the wife of one man,
A widow should be enrolled if she is at least sixty years old, the wife of one man,
But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them.
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
That being justified by his grace, we should be made heirs according to the hope of eternal life.
so that, having been justified by His grace, we would become heirs with the hope of eternal life.
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
For Jesus has been counted worthy of greater glory than Moses, just as the builder of a house has greater honor than the house itself.
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
And being made perfect, he became the author of eternal salvation unto all them that obey him;
And having been made perfect, He became the source of eternal salvation to all who obey Him
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
And they truly were many priests, because they were not suffered to continue by reason of death:
Now there have been many other priests, since death prevented them from continuing in office.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
For if that first covenant had been faultless, then should no place have been sought for the second.
For if that first covenant had been without fault, no place would have been sought for a second.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.
Now where remission of these is, there is no more offering for sin.
And where these have been forgiven, an offering for sin is no longer needed.
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
If they had been thinking of the country they had left, they would have had opportunity to return.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter.
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.
Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him.
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Then I saw a Lamb who appeared to have been slain, standing in the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which represent the seven Spirits of God sent out into all the earth.
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld.
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Then each of them was given a white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just as they had been killed.
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea:
And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
So the four angels who had been prepared for this hour and day and month and year were released to kill a third of mankind.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down— he who accuses them day and night before our God.
And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
And when the dragon saw that he had been thrown to the earth, he pursued the woman who had given birth to the male child.
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the earth.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb.
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”
With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
The kings of the earth were immoral with her, and those who dwell on the earth were intoxicated with the wine of her immorality.”
For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
For in a single hour such fabulous wealth has been destroyed!” Every shipmaster, passenger, and sailor, and all who make their living from the sea, will stand at a distance
And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
And there was found in her the blood of prophets and saints, and of all who had been slain on the earth.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image, and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years.
With gifts, with horses, and with cattle, and other things, which have been set forth by vow, for the temple of the Lord at Jerusalem.
But in the time of Artexerxes king of the Persians Belemus, and Mithridates, and Tabellius, and Rathumus, and Beeltethmus, and Semellius the secretary, with others that were in commission with them, dwelling in Samaria and other places, wrote unto him against them that dwelt in Judea and Jerusalem these letters following;
Then the king wrote back again to Rathumus the storywriter, to Beeltethmus, to Semellius the scribe, and to the rest that were in commission, and dwellers in Samaria and Syria and Phenice, after this manner;
I have read the epistle which ye have sent unto me: therefore I commanded to make diligent search, and it hath been found that that city was from the beginning practising against kings;