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843 verses contain “Beg” (in the KJV: 659, in the BSB: 381) — showing 1–100
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In the beginning God created the heaven and the earth.
In the beginning God created the heavens and the earth.
And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
Now to Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methusael, and Methusael was the father of Lamech.
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
And to Seth also a son was born, and he called him Enosh. At that time men began to call upon the name of the LORD.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
When Adam was 130 years old, he had a son in his own likeness, after his own image; and he named him Seth.
And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
And after he had become the father of Seth, Adam lived 800 years and had other sons and daughters.
And Seth lived an hundred and five years, and begat Enos:
When Seth was 105 years old, he became the father of Enosh.
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
And after he had become the father of Enosh, Seth lived 807 years and had other sons and daughters.
And Enos lived ninety years, and begat Cainan:
When Enosh was 90 years old, he became the father of Kenan.
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
And after he had become the father of Kenan, Enosh lived 815 years and had other sons and daughters.
And Cainan lived seventy years, and begat Mahalaleel:
When Kenan was 70 years old, he became the father of Mahalalel.
And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:
And after he had become the father of Mahalalel, Kenan lived 840 years and had other sons and daughters.
And Mahalaleel lived sixty and five years, and begat Jared:
When Mahalalel was 65 years old, he became the father of Jared.
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
And after he had become the father of Jared, Mahalalel lived 830 years and had other sons and daughters.
And Jared lived an hundred sixty and two years, and he begat Enoch:
When Jared was 162 years old, he became the father of Enoch.
And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
And after he had become the father of Enoch, Jared lived 800 years and had other sons and daughters.
And Enoch lived sixty and five years, and begat Methuselah:
When Enoch was 65 years old, he became the father of Methuselah.
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
And after he had become the father of Methuselah, Enoch walked with God 300 years and had other sons and daughters.
And Methuselah lived an hundred eighty and seven years, and begat Lamech:
When Methuselah was 187 years old, he became the father of Lamech.
And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
And after he had become the father of Lamech, Methuselah lived 782 years and had other sons and daughters.
And Lamech lived an hundred eighty and two years, and begat a son:
When Lamech was 182 years old, he had a son.
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
And after he had become the father of Noah, Lamech lived 595 years and had other sons and daughters.
And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
Now when men began to multiply on the face of the earth and daughters were born to them,
And Noah begat three sons, Shem, Ham, and Japheth.
And Noah had three sons: Shem, Ham, and Japheth.
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
But God remembered Noah and all the animals and livestock that were with him in the ark. And God sent a wind over the earth, and the waters began to subside.
And Noah began to be an husbandman, and he planted a vineyard:
Now Noah, a man of the soil, proceeded to plant a vineyard.
And Cush begat Nimrod: he began to be a mighty one in the earth.
Cush was the father of Nimrod, who began to be a mighty one on the earth.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar.
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
Mizraim was the father of the Ludites, the Anamites, the Lehabites, the Naphtuhites,
And Canaan was the father of Sidon his firstborn, and of the Hittites,
And Arphaxad begat Salah; and Salah begat Eber.
Arphaxad was the father of Shelah, and Shelah was the father of Eber.
And Joktan begat Almodad, and Sheleph, and Hazar-maveth, and Jerah,
And Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
And the LORD said, “If they have begun to do this as one people speaking the same language, then nothing they devise will be beyond them.
These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:
This is the account of Shem. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad.
And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.
And after he had become the father of Arphaxad, Shem lived 500 years and had other sons and daughters.
And Arphaxad lived five and thirty years, and begat Salah:
When Arphaxad was 35 years old, he became the father of Shelah.
And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.
And after he had become the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.
And Salah lived thirty years, and begat Eber:
When Shelah was 30 years old, he became the father of Eber.
And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.
And after he had become the father of Eber, Shelah lived 403 years and had other sons and daughters.
And Eber lived four and thirty years, and begat Peleg:
When Eber was 34 years old, he became the father of Peleg.
And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.
And after he had become the father of Peleg, Eber lived 430 years and had other sons and daughters.
And Peleg lived thirty years, and begat Reu:
When Peleg was 30 years old, he became the father of Reu.
And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
And after he had become the father of Reu, Peleg lived 209 years and had other sons and daughters.
And Reu lived two and thirty years, and begat Serug:
When Reu was 32 years old, he became the father of Serug.
And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
And after he had become the father of Serug, Reu lived 207 years and had other sons and daughters.
And Serug lived thirty years, and begat Nahor:
When Serug was 30 years old, he became the father of Nahor.
And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
And after he had become the father of Nahor, Serug lived 200 years and had other sons and daughters.
And Nahor lived nine and twenty years, and begat Terah:
When Nahor was 29 years old, he became the father of Terah.
And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
And after he had become the father of Terah, Nahor lived 119 years and had other sons and daughters.
And Terah lived seventy years, and begat Abram, Nahor, and Haran.
When Terah was 70 years old, he became the father of Abram, Nahor, and Haran.
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.
And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
From the Negev he journeyed from place to place toward Bethel, until he came to the place between Bethel and Ai where his tent had formerly been pitched,
And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
And he slept with Hagar, and she conceived. But when Hagar realized that she was pregnant, she began to despise her mistress.
And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
As for Ishmael, I have heard you, and I will surely bless him; I will make him fruitful and multiply him greatly. He will become the father of twelve rulers, and I will make him into a great nation.
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.
And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor.
And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
Jokshan was the father of Sheba and Dedan. And the sons of Dedan were the Asshurites, the Letushites, and the Leummites.
And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:
This is the account of Abraham’s son Isaac. Abraham became the father of Isaac,
And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
Isaac began to tremble violently and said, “Who was it, then, who hunted the game and brought it to me? Before you came in, I ate it all and blessed him—and indeed, he will be blessed!”
And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
When morning came, there was Leah! “What have you done to me?” Jacob said to Laban. “Wasn’t it for Rachel that I served you? Why have you deceived me?”
And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.
Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, “Please give me some of your son’s mandrakes.”
And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
Later, they set out from Bethel, and while they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult.
And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
when seven cows, sleek and well-fed, came up from the river and began to graze among the reeds.
And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
when seven cows, well-fed and sleek, came up from the river and began to graze among the reeds.
And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
When they had devoured them, however, no one could tell that they had done so; their appearance was as ugly as it had been before. Then I awoke.
And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.
And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.
As they began emptying their sacks, there in each man’s sack was his bag of silver! And when they and their father saw the bags of silver, they were dismayed.
And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.
The steward searched, beginning with the oldest and ending with the youngest—and the cup was found in Benjamin’s sack.
And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
Any children born to you after them shall be yours, and they shall be called by the names of their brothers in the territory they inherit.
Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power.
So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
‘This is what you are to say to Joseph: I beg you, please forgive the transgression and sin of your brothers, for they did you wrong.’ So now, Joseph, please forgive the transgression of the servants of the God of your father.” When their message came to him, Joseph wept.
This month shall be unto you the beginning of months: it shall be the first month of the year to you.
“This month is the beginning of months for you; it shall be the first month of your year.
Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.
But they did not listen to Moses; some people left part of it until morning, and it became infested with maggots and began to smell. So Moses was angry with them.
The nakedness of thy father’s wife’s daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
You must not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.
In the fourteenth day of the first month at even is the LORD’S passover.
The Passover to the LORD begins at twilight on the fourteenth day of the first month.
And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread.
Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
“Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days.
Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property.
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
And on your joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the trumpets over your burnt offerings and fellowship offerings to serve as a reminder for you before your God. I am the LORD your God.”
And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.
Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed the outskirts of the camp.
Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
Did I conceive all these people? Did I give them birth, so that You should tell me, ‘Carry them in your bosom, as a nurse carries an infant,’ to the land that You swore to give their fathers?
And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Moses said to Aaron, “Take your censer, place fire from the altar in it, and add incense. Go quickly to the congregation and make atonement for them, because wrath has come out from the LORD; the plague has begun.”
And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
So Aaron took the censer as Moses had ordered and ran into the midst of the assembly. And seeing that the plague had begun among the people, he offered the incense and made atonement for the people.
And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,
For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor’s sake.
For they assailed you deceitfully when they seduced you in the matter of Peor and their sister Cozbi, the daughter of the Midianite leader, the woman who was killed on the day the plague came because of Peor.”
Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.
These were the descendants of Manasseh: The Machirite clan from Machir, the father of Gilead, and the Gileadite clan from Gilead.
These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram.
These were the families of the Levites: The Libnite clan, the Hebronite clan, the Mahlite clan, the Mushite clan, and the Korahite clan. Now Kohath was the father of Amram,
And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;
At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished,
On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
On the east side of the Jordan in the land of Moab, Moses began to explain this law, saying:
Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.
“Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in battle.
This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.
This very day I will begin to put the dread and fear of you upon all the nations under heaven. They will hear the reports of you and tremble in anguish because of you.”
And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
Then the LORD said to me, “See, I have begun to deliver Sihon and his land over to you. Now begin to conquer and possess his land.”
O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
“O Lord GOD, You have begun to show Your greatness and power to Your servant. For what god in heaven or on earth can perform such works and mighty acts as Yours?
When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:
After you have children and grandchildren and you have been in the land a long time, if you then act corruptly and make an idol of any form—doing evil in the sight of the LORD your God and provoking Him to anger—
A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.
It is a land for which the LORD your God cares; the eyes of the LORD your God are always on it, from the beginning to the end of the year.
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.
You are to count off seven weeks from the time you first put the sickle to the standing grain.
And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
Has any man planted a vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit.
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.
The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
The third generation of children born to them may enter the assembly of the LORD.
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