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325 verses contain “Began” (in the KJV: 215, in the BSB: 200) — showing 201–300
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And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
and He stood over her and rebuked the fever, and it left her. And she got up at once and began to serve them.
And when they had this done, they inclosed a great multitude of fishes: and their net brake.
When they had done so, they caught such a large number of fish that their nets began to tear.
And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
And they were filled with madness; and communed one with another what they might do to Jesus.
But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
And he that was dead sat up, and began to speak. And he delivered him to his mother.
And the dead man sat up and began to speak! Then Jesus gave him back to his mother.
And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
After John’s messengers had left, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
But those at the table began to say to themselves, “Who is this who even forgives sins?”
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here.”
And, behold, there talked with him two men, which were Moses and Elias:
Suddenly two men, Moses and Elijah, began talking with Jesus.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.
And he laid his hands on her: and immediately she was made straight, and glorified God.
Then He placed His hands on her, and immediately she straightened up and began to glorify God.
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
Saying, This man began to build, and was not able to finish.
saying, ‘This man could not finish what he started to build.’
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
After he had spent all he had, a severe famine swept through that country, and he began to be in need.
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Then Jesus entered the temple courts and began to drive out those who were selling there.
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
Judas consented, and began to look for an opportunity to betray Jesus to them in the absence of a crowd.
And they began to enquire among themselves, which of them it was that should do this thing.
Then they began to question among themselves which of them was going to do this.
And the men that held Jesus mocked him, and smote him.
The men who were holding Jesus began to mock Him and beat Him.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”
Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
So he inquired as to the hour when his son had recovered, and they told him, “The fever left him yesterday at the seventh hour.”
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
At this, the Jews began to grumble about Jesus because He had said, “I am the bread that came down from heaven.”
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”
Now about the midst of the feast Jesus went up into the temple, and taught.
About halfway through the feast, Jesus went up to the temple courts and began to teach.
Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill?
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger.
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?”
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?”
Since the world began was it not heard that any man opened the eyes of one that was born blind.
Never before has anyone heard of opening the eyes of a man born blind.
After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
After that, He poured water into a basin and began to wash the disciples’ feet and dry them with the towel that was around Him.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
In my first book, O Theophilus, I wrote about all that Jesus began to do and to teach,
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets.
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They began to argue with Stephen,
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.
As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Then Philip began with this very Scripture and told him the good news about Jesus.
And straightway he preached Christ in the synagogues, that he is the Son of God.
Saul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.”
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Then Peter began to speak: “I now truly understand that God does not show favoritism,
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
You yourselves know what has happened throughout Judea, beginning in Galilee with the baptism that John proclaimed:
But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
But Peter began and explained to them the whole sequence of events:
And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
As I began to speak, the Holy Spirit fell upon them, just as He had fallen upon us at the beginning.
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.
And the people gave a shout, saying, It is the voice of a god, and not of a man.
And they began to shout, “This is the voice of a god, not a man!”
Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
Paul stood up, motioned with his hand, and began to speak: “Men of Israel and you Gentiles who fear God, listen to me!
Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
In a loud voice Paul called out, “Stand up on your feet!” And the man jumped up and began to walk.
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him in and explained to him the way of God more accurately.
For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
It began with a silversmith named Demetrius who made silver shrines of Artemis, bringing much business to the craftsmen.
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
When the men heard this, they were enraged and began shouting, “Great is Artemis of the Ephesians!”
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense:
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
When a gentle south wind began to blow, they thought they had their opportunity. So they weighed anchor and sailed along, hugging the coast of Crete.
And we being exceedingly tossed with a tempest, the next day they lightened the ship;
We were tossed so violently that the next day the men began to jettison the cargo.
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
After he had said this, Paul took bread and gave thanks to God in front of them all. Then he broke it and began to eat.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
Now finish the work, so that you may complete it just as eagerly as you began, according to your means.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
In hope of eternal life, which God, that cannot lie, promised before the world began;
in the hope of eternal life, which God, who cannot lie, promised before time began.
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,
And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
And I began to weep bitterly, because no one was found worthy to open the scroll or look inside it.
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and men began to gnaw their tongues in anguish
Then king Artexerxes his letters being read, Rathumus, and Semellius the scribe, and the rest that were in commission with them, removing in haste toward Jerusalem with a troop of horsemen and a multitude of people in battle array, began to hinder the builders; and the building of the temple in Jerusalem ceased until the second year of the reign of Darius king of the Persians.
And he said unto them, Declare unto us your mind concerning the writings. Then began the first, who had spoken of the strength of wine;
Then the second, that had spoken of the strength of the king, began to say,
Then the third, who had spoken of women, and of the truth, (this was Zorobabel) began to speak.
Then the king and the princes looked one upon another: so he began to speak of the truth.
And all they that had made any vow to God began to offer sacrifices to God from the first day of the seventh month, although the temple of the Lord was not yet built.
And in the second year and second month after his coming to the temple of God at Jerusalem began Zorobabel the son of Salathiel, and Jesus the son of Josedec, and their brethren, and the priests, and the Levites, and all they that were come unto Jerusalem out of the captivity:
Then stood up Zorobabel the son of Salatiel, and Jesus the son of Josedec, and began to build the house of the Lord at Jerusalem, the prophets of the Lord being with them, and helping them.
So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord.
And my spirit was sore moved, so that I began to speak words full of fear to the most High, and said,
And it happened, that when they that dwelt upon the earth began to multiply, and had gotten them many children, and were a great people, they began again to be more ungodly than the first.
And my soul recovered the spirit of understanding, and I began to talk with the most High again,
And in the eighth night was my heart vexed within me again, and I began to speak before the most High.