23 verses contain “Believer” (in the KJV: 2, in the BSB: 23) — showing 1–23
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then they that
gladly received his word were
baptized: and the same day there were added unto them about three thousand souls.
Those who embraced his message were
baptized, and about three thousand were added to the
believers that day.
And all that believed were together, and had all things common;
All the believers were together and had everything in common.
And when they heard that, they lifted up their voice to God with one
accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
When the
believers heard this, they lifted up their voices to God with one
accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one
accord in Solomon’s
porch.
The apostles performed many signs and wonders among the people, and with one
accord the
believers gathered together in Solomon’s
Colonnade.
And believers were the more added to the Lord, multitudes both of men and women.)
Yet more and more believers were brought to the Lord—large numbers of both men and women.
And they of the
circumcision which believed were
astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
All the
circumcised believers who had accompanied Peter were
astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.
So when Peter went up to Jerusalem, the
circumcised believers took issue with him
When therefore Paul and
Barnabas had no small
dissension and
disputation with them, they determined that Paul and
Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
And after
engaging these men in sharp
debate, Paul and
Barnabas were appointed, along with some other
believers, to go up to Jerusalem to see the apostles and elders about this question.
But there rose up certain of the sect of the
Pharisees which believed, saying, That it was needful to
circumcise them, and to command them to keep the law of Moses.
But some
believers from the party of the
Pharisees stood up and declared, “The Gentiles must be
circumcised and required to obey the law of Moses.”
And when she was
baptized, and her household, she
besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and
abide there. And she
constrained us.
And when she and her household had been
baptized, she urged us, “If you consider me a
believer in the Lord, come and stay at my house.” And she persuaded us.
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from
strangled, and from
fornication.
As for the
Gentile believers, we have written to them our decision that they must
abstain from food sacrificed to idols, from blood, from the meat of
strangled animals, and from sexual immorality.”
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but
prophesying serveth not for them that believe not, but for them which believe.
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
What harmony is there between Christ and
Belial? Or what does a
believer have in common with an unbeliever?
As a result, you have become an example to all the
believers in
Macedonia and
Achaia.
Let no man
despise thy youth; but be thou an example of the
believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Let no one
despise your youth, but set an example for the
believers in speech, in conduct, in love, in faith, in purity.
And these things give in charge, that they may be
blameless.
Give these instructions to the believers, so that they will be above reproach.
And they that have believing masters, let them not
despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and
exhort.
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved
believers. Teach and
encourage these principles.
Of these things put them in
remembrance, charging them before the Lord that they
strive not about words to no profit, but to the
subverting of the hearers.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
If any be
blameless, the husband of one wife, having faithful children not accused of
riot or
unruly.
Put them in mind to be subject to
principalities and powers, to obey magistrates, to be ready to every good work,
Remind the
believers to submit to rulers and authorities, to be
obedient and ready for every good work,
Honour all men. Love the
brotherhood. Fear God. Honour the king.