103 verses contain “Bene” (in the KJV: 52, in the BSB: 61) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
coupled together from bottom to top and fitted into a single ring. These will serve as the two corners.
And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
As Moses approached the camp and saw the calf and the dancing, he burned with anger and threw the tablets out of his hands, shattering them at the base of the mountain.
And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.
coupled together from bottom to top and fitted into a single ring. He made both corners in this way.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
And they departed from Moseroth, and pitched in Bene-jaakan.
They set out from Moseroth and camped at Bene-jaakan.
The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
or of any creature that crawls on the ground or fish that is in the waters below.
Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
Know therefore this day and take to heart that the LORD is God in heaven above and on the earth below; there is no other.
Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:
And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.
The Israelites traveled from Beeroth Bene-jaakan to Moserah, where Aaron died and was buried, and Eleazar his son succeeded him as priest.
And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:
And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
The sky over your head will be bronze, and the earth beneath you iron.
And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.
When we heard this, our hearts melted and everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below.
And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
Then Jonathan spoke well of David to his father Saul and said to him, “The king should not sin against his servant David; he has not sinned against you. In fact, his actions have been highly beneficial to you.
He bowed the heavens also, and came down; and darkness was under his feet.
He parted the heavens and came down with dark clouds beneath His feet.
Thou hast enlarged my steps under me; so that my feet did not slip.
You broaden the path beneath me so that my ankles do not give way.
For thou hast girded me with strength to battle: them that rose up against me hast thou subdued under me.
You have armed me with strength for battle; You have subdued my foes beneath me.
It is God that avengeth me, and that bringeth down the people under me,
the God who avenges me and brings down nations beneath me,
And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.
And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.
And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with all their hearts.
And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:
Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.
But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem.
His roots shall be dried up beneath, and above shall his branch be cut off.
The roots beneath him dry up, and the branches above him wither away.
Can a man be profitable unto God, as he that is wise may be profitable unto himself?
“Can a man be of use to God? Can even a wise man benefit Him?
Dead things are formed from under the waters, and the inhabitants thereof.
The dead tremble— those beneath the waters and those who dwell in them.
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’
He bowed the heavens also, and came down: and darkness was under his feet.
He parted the heavens and came down with dark clouds beneath His feet.
Thou hast enlarged my steps under me, that my feet did not slip.
You broaden the path beneath me so that my ankles do not give way.
For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.
You have armed me with strength for battle; You have subdued my foes beneath me.
It is God that avengeth me, and subdueth the people under me.
the God who avenges me and subdues nations beneath me,
Thine arrows are sharp in the heart of the king’s enemies; whereby the people fall under thee.
Your arrows pierce the hearts of the king’s foes; the nations fall beneath your feet.
He shall subdue the people under us, and the nations under our feet.
He subdues nations beneath us, and peoples under our feet.
What shall I render unto the LORD for all his benefits toward me?
How can I repay the LORD for all His goodness to me?
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
A kind man benefits himself, but a cruel man brings trouble on himself.
Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
Wisdom, like an inheritance, is good, and it benefits those who see the sun.
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.
Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go.
Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.
O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
O LORD, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing but lies, worthless idols of no benefit at all.
Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
This is what the LORD says: “Only if the heavens above could be measured and the foundations of the earth below searched out would I reject all of Israel’s descendants because of all they have done,” declares the LORD.
All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
All the birds of the air nested in its branches, and all the beasts of the field gave birth beneath its boughs; all the great nations lived in its shade.
Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.
Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks. Yet I destroyed his fruit above and his roots below.
The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath His feet.
And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
While Peter was in the courtyard below, one of the servant girls of the high priest came down
And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Then He told them, “You are from below; I am from above. You are of this world; I am not of this world.
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”
Jesus answered and said, This voice came not because of me, but for your sakes.
In response, Jesus said, “This voice was not for My benefit, but yours.
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
All this is for your benefit, so that the grace that is extending to more and more people may overflow in thanksgiving, to the glory of God.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will.
For such as in their life have received benefits, and have not known me;
For by what things their enemies were punished, by the same they in their need were benefited.
For when they heard by their own punishments the other to be benefited, they had some feeling of the Lord.
For the creature that serveth thee, who art the Maker increaseth his strength against the unrighteous for their punishment, and abateth his strength for the benefit of such as put their trust in thee.
By an accusation to the king from an unrighteous tongue my soul drew near even unto death, my life was near to the hell beneath.
Nevertheless he dissembled in all that ever he spake, and estranged himself from Jonathan, neither rewarded he him according to the benefits which he had received of him, but troubled him very sore.