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33 verses contain “Benefit” (in the KJV: 18, in the BSB: 15) — showing 1–33
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.
And when he had returned the eleven hundred shekels of silver to his mother, she said, “I wholly dedicate the silver to the LORD for my son’s benefit, to make a graven image and a molten idol. Therefore I will now return it to you.”
But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem.
Can a man be profitable unto God, as he that is wise may be profitable unto himself?
“Can a man be of use to God? Can even a wise man benefit Him?
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’
Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
Blessed be the Lord, who daily bears our burden, the God of our salvation. Selah
Bless the LORD, O my soul, and forget not all his benefits:
Bless the LORD, O my soul, and do not forget all His kind deeds—
What shall I render unto the LORD for all his benefits toward me?
How can I repay the LORD for all His goodness to me?
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
A kind man benefits himself, but a cruel man brings trouble on himself.
Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
Wisdom, like an inheritance, is good, and it benefits those who see the sun.
Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go.
O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
O LORD, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing but lies, worthless idols of no benefit at all.
If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
and if it does evil in My sight and does not listen to My voice, then I will relent of the good I had intended for it.
Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
“Indeed,” declares the LORD, “I am against those who prophesy false dreams and retell them to lead My people astray with their reckless lies. It was not I who sent them or commanded them, and they are of no benefit at all to these people,” declares the LORD.
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”
Jesus answered and said, This voice came not because of me, but for your sakes.
In response, Jesus said, “This voice was not for My benefit, but yours.
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
And in this confidence I was minded to come unto you before, that ye might have a second benefit;
Confident of this, I planned to visit you first, so that you might receive a double blessing.
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
All this is for your benefit, so that the grace that is extending to more and more people may overflow in thanksgiving, to the glory of God.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will.
Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
Yes, brother, let me have some benefit from you in the Lord. Refresh my heart in Christ.
Where are the benefits that I have done for you? when ye were hungry and thirsty in the wilderness, did ye not cry unto me,
For such as in their life have received benefits, and have not known me;
For by what things their enemies were punished, by the same they in their need were benefited.
For when they heard by their own punishments the other to be benefited, they had some feeling of the Lord.
For the creature that serveth thee, who art the Maker increaseth his strength against the unrighteous for their punishment, and abateth his strength for the benefit of such as put their trust in thee.
When thou wilt do good know to whom thou doest it; so shalt thou be thanked for thy benefits.
Nevertheless he dissembled in all that ever he spake, and estranged himself from Jonathan, neither rewarded he him according to the benefits which he had received of him, but troubled him very sore.
Even as it is no ease unto him that prepareth a banquet, and seeketh the benefit of others: yet for the pleasuring of many we will undertake gladly this great pains;
And therefore the place itself, that was partaker with them of the adversity that happened to the nation, did afterward communicate in the benefits sent from the Lord: and as it was forsaken in the wrath of the Almighty, so again, the great Lord being reconciled, it was set up with all glory.
Therefore I pray and request you to remember the benefits that I have done unto you generally, and in special, and that every man will be still faithful to me and my son.