256 verses contain “Care” (in the KJV: 96, in the BSB: 174) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
Be careful not to turn to iniquity, for this you have preferred to affliction.
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
what is man that You are mindful of him, or the son of man that You care for him?
Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.
Blessed is the one who cares for the poor; the LORD will deliver him in the day of trouble.
Behold, these are the ungodly, who prosper in the world; they increase in riches.
Behold, these are the wicked— always carefree as they increase their wealth.
Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
I am forsaken among the dead, like the slain who lie in the grave, whom You remember no more, who are cut off from Your care.
For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
For He is our God, and we are the people of His pasture, the sheep under His care. Today, if you hear His voice,
I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.
Look to my right and see; no one attends to me. There is no refuge for me; no one cares for my soul.
Come, let us take our fill of love until the morning: let us solace ourselves with loves.
Come, let us take our fill of love till morning. Let us delight in loving caresses!
He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
He who keeps a commandment preserves his soul, but he who is careless in his ways will die.
When thou sittest to eat with a ruler, consider diligently what is before thee:
When you sit down to dine with a ruler, consider carefully what is set before you,
The bloodthirsty hate the upright: but the just seek his soul.
Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.
Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
Shudder, you ladies of leisure; tremble, you daughters of complacency. Strip yourselves bare and put sackcloth around your waists.
Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
So now hear this, O lover of luxury who sits securely, who says to herself, ‘I am, and there is none besides me. I will never be a widow or know the loss of children.’
Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
If, however, you listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it,
And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
But now, behold, I am freeing you today from the chains that were on your wrists. If it pleases you to come with me to Babylon, then come, and I will take care of you. But if it seems wrong to you to come with me to Babylon, go no farther. Look, the whole land is before you. Wherever it seems good and right to you, go there.”
Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.
Rise up, advance against a nation at ease, one that dwells securely,” declares the LORD. “They have no gates or bars; they live alone.
Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
“Son of man,” He added, “listen carefully to all the words I speak to you, and take them to heart.
Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:
Then He told me, “Son of man, I am going to cut off the supply of food in Jerusalem. They will anxiously eat bread rationed by weight, and in despair they will drink water by measure.
And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.
None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
No one cared enough for you to do even one of these things out of compassion for you. Instead, you were thrown out into the open field, because you were despised on the day of your birth.
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
Yet you may ask, ‘Why shouldn’t the son bear the iniquity of his father?’ Since the son has done what is just and right, carefully observing all My statutes, he will surely live.
Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
and they played in Egypt, prostituting themselves from their youth. Their breasts were fondled there, and their virgin bosoms caressed.
Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
She did not give up the prostitution she began in Egypt, when men slept with her in her youth, caressed her virgin bosom, and poured out their lust upon her.
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
accompanied by the sound of a carefree crowd. Drunkards were brought in from the desert along with men from the rabble, who put bracelets on your wrists and beautiful crowns on your head.
In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh.
On that day messengers will go out from Me in ships to frighten Cush out of complacency. Anguish will come upon them on the day of Egypt’s doom. For it is indeed coming.
And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.
And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
I will send fire on Magog and on those who dwell securely in the coastlands, and they will know that I am the LORD.
And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
The LORD said to me: “Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD. Take careful note of the entrance to the temple, along with all the exits of the sanctuary.
Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
Shadrach, Meshach, and Abednego replied to the king, “O Nebuchadnezzar, we have no need to answer you in this matter.
And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
He said to me, “Daniel, you are a man who is highly precious. Consider carefully the words that I am about to say to you. Stand up, for I have now been sent to you.” And when he had said this to me, I stood up trembling.
Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
But the LORD said, “You cared about the plant, which you neither tended nor made grow. It sprang up in a night and perished in a night.
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
So should I not care about the great city of Nineveh, which has more than 120,000 people who cannot tell their right hand from their left, and many cattle as well?”
For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
For the dwellers of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem.
The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him.
This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
Now therefore thus saith the LORD of hosts; Consider your ways.
Now this is what the LORD of Hosts says: “Consider carefully your ways.
Thus saith the LORD of hosts; Consider your ways.
This is what the LORD of Hosts says: “Consider carefully your ways.
And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
Now consider carefully from this day forward: Before one stone was placed on another in the temple of the LORD,
Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’S temple was laid, consider it.
Consider carefully from this day forward—from the twenty-fourth day of the ninth month, the day the foundation of the LORD’s temple was laid—consider carefully:
And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
For it is written, He shall give his angels charge over thee, to keep thee:
For it is written: ‘He will command His angels concerning You to guard You carefully;
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
Take heed therefore that the light which is in thee be not darkness.
Be careful, then, that the light within you is not darkness.
Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it?
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
“Men of Israel,” he said, “consider carefully what you are about to do to these men.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.
But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord.
But he that is married careth for the things that are of the world, how he may please his wife.
But the married man is concerned about the affairs of this world, how he can please his wife,
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
Wherefore let him that thinketh he standeth take heed lest he fall.
So the one who thinks he is standing firm should be careful not to fall.
Let the prophets speak two or three, and let the other judge.
Two or three prophets should speak, and the others should weigh carefully what is said.
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” when I really mean “No, no”?
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
For we are taking great care to do what is right, not only in the eyes of the Lord, but also in the eyes of men.
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Apart from these external trials, I face daily the pressure of my concern for all the churches.
See then that ye walk circumspectly, not as fools, but as wise,
Pay careful attention, then, to how you walk, not as unwise but as wise,