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114 verses contain “Church” (in the KJV: 112, in the BSB: 108) — showing 1–100
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And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
And great fear came upon all the church, and upon as many as heard these things.
And great fear came over the whole church and all who heard about these events.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
When news of this reached the ears of the church in Jerusalem, they sent Barnabas to Antioch.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
Now about that time Herod the king stretched forth his hands to vex certain of the church.
About that time, King Herod reached out to harm some who belonged to the church.
Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
So Peter was kept in prison, but the church was fervently praying to God for him.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.
And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers,
And he went through Syria and Cilicia, confirming the churches.
And he traveled through Syria and Cilicia, strengthening the churches.
And so were the churches established in the faith, and increased in number daily.
So the churches were strengthened in the faith and grew daily in numbers.
And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
When Paul had landed at Caesarea, he went up and greeted the church at Jerusalem. Then he went down to Antioch.
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
For you have brought these men here, though they have neither robbed our temple nor blasphemed our goddess.
And from Miletus he sent to Ephesus, and called the elders of the church.
From Miletus, Paul sent to Ephesus for the elders of the church.
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
I commend to you our sister Phoebe, a servant of the church in Cenchrea.
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.
Salute one another with an holy kiss. The churches of Christ salute you.
Greet one another with a holy kiss. All the churches of Christ send you greetings.
Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
Gaius, who has hosted me and all the church, sends you greetings. Erastus, the city treasurer, sends you greetings, as does our brother Quartus.
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
For what have I to do to judge them also that are without? do not ye judge them that are within?
What business of mine is it to judge those outside the church? Are you not to judge those inside?
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
So if you need to settle everyday matters, do you appoint as judges those of no standing in the church?
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Do not become a stumbling block, whether to Jews or Greeks or the church of God—
But if any man seem to be contentious, we have no such custom, neither the churches of God.
If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
For God is not the author of confusion, but of peace, as in all churches of the saints.
For God is not a God of disorder, but of peace—as in all the churches of the saints.
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.
Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
Now about the collection for the saints, you are to do as I directed the churches of Galatia:
The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
The churches in the province of Asia send you greetings. Aquila and Prisca greet you warmly in the Lord, and so does the church that meets at their house.
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:
Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
Now, brothers, we want you to know about the grace that God has given the churches of Macedonia.
And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
Along with Titus we are sending the brother who is praised by all the churches for his work in the gospel.
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
More than that, this brother was chosen by the churches to accompany us with the offering—the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.
Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
As for Titus, he is my partner and fellow worker among you. As for our brothers, they are messengers of the churches, to the glory of Christ.
Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
In full view of the churches, then, show these men the proof of your love and the reason for our boasting about you.
I robbed other churches, taking wages of them, to do you service.
I robbed other churches by accepting their support in order to serve you.
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Apart from these external trials, I face daily the pressure of my concern for all the churches.
For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong!
And all the brethren which are with me, unto the churches of Galatia:
and all the brothers with me, To the churches of Galatia:
For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:
For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it.
And was unknown by face unto the churches of Judaea which were in Christ:
I was personally unknown, however, to the churches of Judea that are in Christ.
And hath put all things under his feet, and gave him to be the head over all things to the church,
And God put everything under His feet and made Him head over everything for the church,
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior.
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Now as the church submits to Christ, so also wives should submit to their husbands in everything.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Husbands, love your wives, just as Christ loved the church and gave Himself up for her
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church.
This is a great mystery: but I speak concerning Christ and the church.
This mystery is profound, but I am speaking about Christ and the church.
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
as to zeal, persecuting the church; as to righteousness in the law, faultless.
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.
Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
Greet the brothers in Laodicea, as well as Nympha and the church that meets at her house.
And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews,
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
For if someone does not know how to manage his own household, how can he care for the church of God?
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.
And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
to Apphia our sister, to Archippus our fellow soldier, and to the church that meets at your house:
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.
The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
The church in Babylon, chosen together with you, sends you greetings, as does my son Mark.
Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
They have testified to the church about your love. You will do well to send them on their way in a manner worthy of God.
I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
I have written to the church about this, but Diotrephes, who loves to be first, will not accept our instruction.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
This is the mystery of the seven stars you saw in My right hand and of the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.
Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
“To the angel of the church in Ephesus write: These are the words of Him who holds the seven stars in His right hand and walks among the seven golden lampstands.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the Paradise of God.
And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
To the angel of the church in Smyrna write: These are the words of the First and the Last, who died and returned to life.
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