67 verses contain “Collect” (in the KJV: 6, in the BSB: 62) — showing 1–67
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Judah sent the
kid by the hand of his friend the Adullamite, to receive his
pledge from the woman’s hand: but he found her not.
Now when Judah sent his friend Hirah the Adullamite with the young goat to collect the items he had left with the woman, he could not find her.
And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
Under the authority of Pharaoh, let them collect all the excess food from these good years, that they may come and lay up the grain to be preserved as food in the cities.
And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
During those seven years, Joseph collected all the excess food in the land of Egypt and stored it in the cities. In every city he laid up the food from the fields around it.
And Joseph gathered up all the money that was found in the land of Egypt, and in the land of
Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.
Joseph
collected all the money to be found in the land of Egypt and the land of
Canaan in exchange for the grain they were
buying, and he brought it into Pharaoh’s palace.
Thou shalt even take five shekels
apiece by the
poll, after the
shekel of the sanctuary shalt thou take them: (the
shekel is twenty gerahs:)
you are to
collect five shekels for each one, according to the sanctuary
shekel of twenty gerahs.
And Moses took the
redemption money of them that were over and above them that were redeemed by the Levites:
So Moses
collected the
redemption money from those in excess of the number redeemed by the Levites.
Of the
firstborn of the children of Israel took he the money; a thousand three hundred and
threescore and five shekels, after the
shekel of the sanctuary:
He
collected the money from the
firstborn of the Israelites: 1,365 shekels, according to the sanctuary
shekel.
And this is the manner of the release: Every
creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.
This is the manner of remission: Every
creditor shall
cancel what he has
loaned to his
neighbor. He is not to
collect anything from his
neighbor or brother, because the LORD’s time of release has been proclaimed.
Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
You may
collect something from a foreigner, but you must
forgive whatever your brother owes you.
When thou
dost lend thy brother any thing, thou shalt not go into his house to
fetch his
pledge.
When you
lend anything to your
neighbor, do not enter his house to
collect security.
And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man’s heart to bring into the house of the LORD,
Then
Joash said to the priests, “
Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought
voluntarily into the house of the LORD.
Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:
“Go up to Hilkiah the high priest and have him count the money that has been brought into the house of the LORD, which the doorkeepers have collected from the people.
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye
hasten the matter.
Howbeit the Levites
hastened it not.
So he gathered the priests and Levites and said, “Go out to the cities of Judah and
collect the money due annually from all Israel, to repair the house of your God. Do it quickly.” The Levites, however, did not make
haste.
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?
So the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?”
And they made a
proclamation through Judah and Jerusalem, to bring in to the LORD the
collection that Moses the servant of God laid upon Israel in the wilderness.
And a
proclamation was issued in Judah and Jerusalem that they were to bring to the LORD the tax imposed by Moses the servant of God on Israel in the wilderness.
And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of
Manasseh and Ephraim, and of all the
remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.
So they went to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites at the doors had
collected from the people of
Manasseh and Ephraim, from all the
remnant of Israel, Judah, and Benjamin, and from the people of Jerusalem.
And the priest the son of Aaron shall be with the Levites, when the Levites take
tithes: and the Levites shall bring up the
tithe of the
tithes unto the house of our God, to the chambers, into the
treasure house.
A priest of Aaron’s line is to
accompany the Levites when they
collect the tenth, and the Levites are to bring a tenth of these
tithes to the storerooms of the treasury in the house of our God.
And he shall set up an
ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the
dispersed of Judah from the four corners of the earth.
He will raise a
banner for the nations and gather the exiles of Israel; He will
collect the scattered of Judah from the four corners of the earth.
Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower
pool.
You saw that there were many breaches in the walls of the City of David. You
collected water from the lower
pool.
Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.
In his place one will arise who will send out a tax
collector for the glory of the kingdom; but within a few days he will be destroyed, though not in anger or in battle.
And all the
graven images thereof shall be beaten to pieces, and all the
hires thereof shall be burned with the fire, and all the idols thereof will I lay
desolate: for she gathered it of the
hire of an
harlot, and they shall return to the
hire of an
harlot.
All her carved images will be
smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she
collected the wages of a
prostitute, they will be used again on a
prostitute.
I will surely
assemble, O Jacob, all of thee; I will surely gather the
remnant of Israel; I will put them together as the sheep of
Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
I will surely gather all of you, O Jacob; I will
collect the
remnant of Israel. I will bring them together like sheep in a pen, like a flock in the midst of its pasture— a
noisy throng.
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as
hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
and wealth indeed betrays him. He is an
arrogant man never at rest. He enlarges his
appetite like
Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and
collects all the peoples as his own.
And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and
apparel, in great abundance.
Judah will also fight at Jerusalem, and the wealth of all the surrounding nations will be
collected—gold, silver, and
apparel in great abundance.
For if ye love them which love you, what reward have ye? do not even the publicans the same?
If you love those who love you, what reward will you get? Do not even tax collectors do the same?
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Later, as Jesus was
dining at Matthew’s house, many tax
collectors and sinners came and
ate with Him and His disciples.
And when the
Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
When the
Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax
collectors and sinners?”
The Son of man came eating and drinking, and they say, Behold a man
gluttonous, and a
winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
The Son of Man came eating and drinking, and they say, ‘Look at this
glutton and
drunkard, a friend of tax
collectors and sinners!’ But wisdom is
vindicated by her actions.”
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my
barn.
Let both grow together until the harvest. At that time I will tell the harvesters: First
collect the weeds and
tie them in bundles to be burned; then gather the wheat into my
barn.’”
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
As the weeds are collected and burned in the fire, so will it be at the end of the age.
And when they were come to
Capernaum, they that received tribute money came to Peter, and said,
Doth not your master pay tribute?
After they had arrived in
Capernaum, the
collectors of the two-
drachma tax came to Peter and asked, “Does your Teacher pay the two
drachmas?”
He saith,
Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
“
Yes,” he answered. When Peter entered the house, Jesus
preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth
collect customs and taxes: from their own sons, or from others?”
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a
publican.
If he refuses to
listen to them, tell it to the church. And if he refuses to
listen even to the church, regard him as you would a pagan or a tax
collector.
Whether of them
twain did the will of his father? They say unto him, The first. Jesus saith unto them,
Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it,
repented not afterward, that ye might believe him.
For John came to you in a righteous way and you did not believe him, but the tax
collectors and prostitutes did. And even after you saw this, you did not
repent and believe him.
And when the time of the fruit drew near, he sent his servants to the
husbandmen, that they might receive the fruits of it.
When the harvest time drew near, he sent his servants to the tenants to collect his share of the fruit.
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
While Jesus was
dining at Levi’s house, many tax
collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
And when the
scribes and
Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
When the
scribes who were
Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax
collectors and sinners?”
When I
brake the five
loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
When I broke the five
loaves for the five thousand, how many
basketfuls of broken pieces did you
collect?” “Twelve,” they answered.
And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
“And when I broke the seven
loaves for the four thousand, how many
basketfuls of broken pieces did you
collect?” “Seven,” they said.
At harvest time, he sent a servant to the tenants to
collect his share of the fruit of the
vineyard.
Then came also publicans to be
baptized, and said unto him, Master, what shall we do?
Even tax
collectors came to be
baptized. “Teacher,” they asked, “what should we do?”
And he said unto them, Exact no more than that which is appointed you.
“Collect no more than you are authorized,” he answered.
And after these things he went forth, and saw a
publican, named Levi, sitting at the
receipt of custom: and he said unto him, Follow me.
After this, Jesus went out and saw a tax
collector named Levi sitting at the tax
booth. “Follow Me,” He told him,
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Then Levi hosted a great
banquet for Jesus at his house. A large crowd of tax
collectors was there, along with others who were eating with them.
But their
scribes and
Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And all the people that heard him, and the publicans, justified God, being
baptized with the baptism of John.
All the people who heard this, even the tax collectors, acknowledged God’s justice. For they had received the baptism of John.
The Son of man is come eating and drinking; and ye say, Behold a
gluttonous man, and a
winebibber, a friend of publicans and sinners!
The Son of Man came eating and drinking, and you say, ‘Look at this
glutton and
drunkard, a friend of tax
collectors and sinners!’
Then drew near unto him all the publicans and sinners for to hear him.
Now all the tax
collectors and sinners were gathering around to
listen to Jesus.
Two men went up into the temple to pray; the one a
Pharisee, and the other a
publican.
“Two men went up to the temple to pray. One was a
Pharisee and the other a tax
collector.
The
Pharisee stood and prayed thus with himself, God, I
thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this
publican.
The
Pharisee stood by himself and prayed, ‘God, I
thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax
collector.
But the tax
collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a
sinner!’
And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
And there was a man named Zacchaeus, a chief tax
collector, who was very wealthy.
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with
usury?
Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
And at the season he sent a servant to the
husbandmen, that they should give him of the fruit of the
vineyard: but the
husbandmen beat him, and sent him away empty.
At harvest time, he sent a servant to the tenants to
collect his share of the fruit of the
vineyard. But the tenants beat the servant and sent him away empty-handed.
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley
loaves, which remained over and above unto them that had eaten.
So they
collected them and filled twelve baskets with the pieces of the five barley
loaves left over by those who had eaten.
And when they had taken security of
Jason, and of the other, they let them go.
And they
collected bond from
Jason and the others, and then released them.
Now concerning the
collection for the saints, as I have given order to the churches of
Galatia, even so do ye.
Now about the
collection for the saints, you are to do as I directed the churches of
Galatia:
Upon the first day of the week let every one of you lay by him in store, as God hath
prospered him, that there be no gatherings when I come.
On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed.
And
verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take
tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
But he whose descent is not counted from them received
tithes of Abraham, and blessed him that had the promises.
But
Melchizedek, who did not trace his descent from Levi,
collected a tenth from Abraham and blessed him who had the promises.
And here men that die receive
tithes; but there he receiveth them, of whom it is witnessed that he liveth.
And as I may so say, Levi also, who receiveth
tithes, payed
tithes in Abraham.
And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
With that also which is given of the people for the temple of the Lord their God at Jerusalem: and that silver and gold may be
collected for bullocks, rams, and lambs, and things
thereunto appertaining;
They made also a collection of money according to every man’s power:
And after two years fully
expired the king sent his chief
collector of tribute unto the cities of Juda, who came unto Jerusalem with a great multitude,