4,553 verses contain “EVE” (in the KJV: 3,396, in the BSB: 2,072) — showing 2,001–2,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The eyes of the LORD are in every place, beholding the evil and the good.
The eyes of the LORD are in every place, observing the evil and the good.
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
Everyone who is proud in heart is detestable to the LORD; be assured that he will not go unpunished.
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.
Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.
Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
Many seek the favor of the prince, and everyone is a friend of the gift giver.
Most men will proclaim every one his own goodness: but a faithful man who can find?
Many a man proclaims his loving devotion, but who can find a trustworthy man?
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even a young man is known by his actions— whether his conduct is pure and upright.
The hearing ear, and the seeing eye, the LORD hath made even both of them.
Ears that hear and eyes that see— the LORD has made them both.
Every purpose is established by counsel: and with good advice make war.
Set plans by consultation, and wage war under sound guidance.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
All a man’s ways seem right to him, but the LORD weighs the heart.
Drive out the mocker, and conflict will depart; even quarreling and insults will cease.
And by knowledge shall the chambers be filled with all precious and pleasant riches.
through knowledge its rooms are filled with every precious and beautiful treasure.
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Thorns had grown up everywhere, thistles had covered the ground, and the stone wall was broken down.
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Whoever turns his ear away from hearing the law, even his prayer is detestable.
The king that faithfully judgeth the poor, his throne shall be established for ever.
A king who judges the poor with fairness— his throne will be established forever.
Many seek the ruler’s favour; but every man’s judgment cometh from the LORD.
Many seek the ruler’s favor, but a man receives justice from the LORD.
Every word of God is pure: he is a shield unto them that put their trust in him.
Every word of God is flawless; He is a shield to those who take refuge in Him.
One generation passeth away, and another generation cometh: but the earth abideth for ever.
Generations come and generations go, but the earth remains forever.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
The wind blows southward, then turns northward; round and round it swirls, ever returning on its course.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!
To every thing there is a season, and a time to every purpose under the heaven:
To everything there is a season, and a time for every purpose under heaven:
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
and also that every man should eat and drink and find satisfaction in all his labor—this is the gift of God.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to rejoice in his labor. This is a gift from God.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he.
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart.
I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
For there is a right time and procedure to every purpose, though a man’s misery weighs heavily upon him.
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
All this I have seen, applying my mind to every deed that is done under the sun; there is a time when one man lords it over another to his own detriment.
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
When I applied my mind to know wisdom and to observe the task that one performs on the earth—though his eyes do not see sleep in the day or even in the night—
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
I saw every work of God, and that a man is unable to comprehend the work that is done under the sun. Despite his efforts to search it out, he cannot find its meaning; even if the wise man claims to know, he is unable to comprehend.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
There is hope, however, for anyone who is among the living; for even a live dog is better than a dead lion.
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
As you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.
But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
The Teacher searched to find delightful sayings and to record accurate words of truth.
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly.
And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
For the Day of the LORD of Hosts will come against all the proud and lofty, against all that is exalted— it will be humbled—
And upon every high tower, and upon every fenced wall,
against every high tower, against every fortified wall,
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
Then the LORD will create over all of Mount Zion and over her assemblies a cloud of smoke by day and a glowing flame of fire by night. For over all the glory there will be a canopy,
And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’