802 verses contain “End” (in the KJV: 618, in the BSB: 461) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work.
And God said unto
Noah, The
end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Then God said to
Noah, “The
end of all living creatures has come before Me, because through them the earth is full of violence. Now behold, I will destroy both them and the earth.
And the waters returned from off the earth continually: and after the
end of the hundred and fifty days the waters were
abated.
The waters
receded steadily from the earth, and after 150 days the waters had gone down.
And it came to pass at the
end of forty days, that
Noah opened the window of the ark which he had made:
After forty days
Noah opened the window he had made in the ark
While the earth remaineth,
seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
As long as the earth
endures,
seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.”
That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
to sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me in your presence for full price, so that I may have a burial site.”
And it came to pass, as soon as Isaac had made an
end of blessing Jacob, and Jacob was yet
scarce gone out from the presence of Isaac his father, that
Esau his brother came in from his hunting.
As soon as Isaac had finished blessing him and Jacob had left his father’s presence, his brother
Esau returned from the
hunt.
And Leah said, God hath
endued me with a good
dowry; now will my husband dwell with me, because I have born him six sons: and she called his name
Zebulun.
“God has given me a good gift,” she said. “This time my husband will honor me, because I have borne him six sons.” And she named him
Zebulun.
Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to
endure, until I come unto my lord unto
Seir.
Please let my lord go
ahead of his servant. I will continue on slowly, at a comfortable
pace for the
livestock and children, until I come to my lord at
Seir.”
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
After two full years had passed, Pharaoh had a dream: He was standing beside the Nile,
And the seven years of
plenteousness, that was in the land of Egypt, were
ended.
When the seven years of abundance in the land of Egypt came to an end,
And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s
sack.
The
steward searched, beginning with the oldest and
ending with the youngest—and the cup was found in Benjamin’s
sack.
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
When that year was over, they came to him the second year and said, “We cannot hide from our lord that our money is gone and all our
livestock belongs to you. There is nothing left for our lord except our bodies and our land.
And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
and Joseph reduced the people to
servitude from one
end of Egypt to the other.
And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
When Jacob had finished
instructing his sons, he pulled his feet into the bed and breathed his last, and he was gathered to his people.
And I will
sever in that day the land of
Goshen, in which my people dwell, that no swarms of
flies shall be there; to the
end thou mayest know that I am the LORD in the midst of the earth.
But on that day I will give special treatment to the land of
Goshen, where My people live; no swarms of
flies will be found there. In this way you will know that I, the LORD, am in the land.
And it came to pass at the
end of the four hundred and thirty years, even the
selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
At the end of the 430 years, to the very day, all the LORD’s divisions went out of the land of Egypt.
If thou shalt do this thing, and God command thee so, then thou shalt be able to
endure, and all this people shall also go to their place in peace.
If you follow this advice and God so directs you, then you will be able to
endure, and all these people can go home in peace.”
If a man seduces a virgin who is not
pledged in marriage and sleeps with her, he must pay the full
dowry for her to be his wife.
And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
You are also to keep the Feast of Harvest with the firstfruits of the produce from what you
sow in the field. And keep the Feast of Ingathering at the
end of the year, when you gather your produce from the field.
And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.
Make two
cherubim of hammered gold at the
ends of the mercy seat,
And make one
cherub on the one
end, and the other
cherub on the other
end: even of the mercy seat shall ye make the cherubims on the two
ends thereof.
one
cherub on one
end and one on the other, all made from one piece of gold.
And thou shalt make loops of blue upon the edge of the one
curtain from the
selvedge in the coupling; and likewise shalt thou make in the
uttermost edge of another
curtain, in the coupling of the second.
Make loops of blue material on the edge of the
end curtain in the first set, and do the same for the
end curtain in the second set.
Fifty loops shalt thou make in the one
curtain, and fifty loops shalt thou make in the edge of the
curtain that is in the coupling of the second; that the loops may take hold one of another.
Make fifty loops on one
curtain and fifty loops on the
end curtain of the second set, so that the loops line up opposite one another.
And thou shalt make fifty loops on the edge of the one
curtain that is outmost in the coupling, and fifty loops in the edge of the
curtain which coupleth the second.
Make fifty loops along the edge of the
end curtain in the first set, and fifty loops along the edge of the corresponding
curtain in the second set.
And the middle bar in the midst of the boards shall reach from end to end.
The central
crossbar in the middle of the frames shall extend from one
end to the other.
And two chains of pure gold at the
ends; of
wreathen work shalt thou make them, and
fasten the
wreathen chains to the ouches.
and two chains of pure gold, made of
braided cord work; and
attach these chains to the settings.
For the breastpiece, make
braided chains like cords of pure gold.
And thou shalt make upon the
breastplate two rings of gold, and shalt put the two rings on the two
ends of the
breastplate.
You are also to make two gold rings and
fasten them to the two corners of the breastpiece.
And thou shalt put the two
wreathen chains of gold in the two rings which are on the
ends of the
breastplate.
Then
fasten the two gold chains to the two gold rings at the corners of the breastpiece,
And the other two
ends of the two
wreathen chains thou shalt
fasten in the two ouches, and put them on the shoulderpieces of the
ephod before it.
And thou shalt make two rings of gold, and thou shalt put them upon the two
ends of the
breastplate in the border thereof, which is in the side of the
ephod inward.
Make two more gold rings and
attach them to the other two corners of the breastpiece, on the inside edge next to the
ephod.
And he gave unto Moses, when he had made an
end of communing with him upon mount
Sinai, two tables of testimony, tables of stone, written with the finger of God.
When the LORD had finished speaking with Moses on Mount
Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.
And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.
And you are to
celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.
And he made loops of blue on the edge of one
curtain from the
selvedge in the coupling: likewise he made in the
uttermost side of another
curtain, in the coupling of the second.
He made loops of blue material on the edge of the
end curtain in the first set, and also on the
end curtain in the second set.
Fifty loops made he in one
curtain, and fifty loops made he in the edge of the
curtain which was in the coupling of the second: the loops held one
curtain to another.
He made fifty loops on one
curtain and fifty loops on the
end curtain of the second set, so that the loops lined up opposite one another.
And he made fifty loops upon the
uttermost edge of the
curtain in the coupling, and fifty loops made he upon the edge of the
curtain which coupleth the second.
He made fifty loops along the edge of the
end curtain in the first set, and fifty loops along the edge of the corresponding
curtain in the second set.
And he made the middle bar to shoot through the boards from the one end to the other.
He made the central
crossbar to run through the center of the frames, from one
end to the other.
And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;
He made two
cherubim of hammered gold at the
ends of the mercy seat,
One
cherub on the
end on this side, and another
cherub on the other
end on that side: out of the mercy seat made he the cherubims on the two
ends thereof.
one
cherub on one
end and one on the other, all made from one piece of gold.
And he cast four rings for the four
ends of the
grate of brass, to be places for the
staves.
At the four corners of the bronze
grate he cast four rings as holders for the poles.
For the breastpiece they made
braided chains like cords of pure gold.
And they made two ouches of gold, and two gold rings; and put the two rings in the two
ends of the
breastplate.
They also made two gold
filigree settings and two gold rings, and fastened the two rings to the two corners of the breastpiece.
Then they fastened the two gold chains to the two gold rings at the corners of the breastpiece,
And the two
ends of the two
wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the
ephod, before it.
and they fastened the other
ends of the two chains to the two
filigree settings,
attaching them to the shoulder pieces of the
ephod at the front.
And they made two rings of gold, and put them on the two
ends of the
breastplate, upon the border of it, which was on the side of the
ephod inward.
They made two more gold rings and attached them to the other two corners of the breastpiece, on the inside edge next to the
ephod.
And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your
consecration be at an
end: for seven days shall he
consecrate you.
You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your
ordination are complete; for it will take seven days to
ordain you.
And when he hath made an
end of
reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
When Aaron has finished
purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to bring forward the live goat.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace to the LORD.
Thou shalt not go up and down as a
talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
You must not go about spreading
slander among your people. You must not
endanger the life of your
neighbor. I am the LORD.
And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
If it is not redeemed by the
end of a full year, then the house in the walled city is permanently transferred to its
buyer and his descendants. It is not to be released in the
Jubilee.
And when Aaron and his sons have made an
end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of
Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of
Kohath in the tabernacle of the congregation.
When Aaron and his sons have finished covering the holy objects and all their
equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the
transportation duties of the Kohathites regarding the Tent of Meeting.
I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
I, the LORD, have spoken, and I will surely do these things to this entire wicked congregation, which has
conspired against Me. They will meet their
end in the wilderness, and there they will die.”
And it came to pass, as he had made an
end of speaking all these words, that the ground
clave asunder that was under them:
As soon as Moses had finished saying all this, the ground beneath them split open,
And the LORD said unto Moses, Bring Aaron’s rod again before the testimony, to be kept for a
token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
The LORD said to Moses, “Put Aaron’s staff back in front of the Testimony, to be kept as a sign for the
rebellious, so that you may put an
end to their
grumbling against Me, lest they die.”
Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous; let my end be like theirs!”
And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.
Then
Balaam saw Amalek and lifted up an
oracle, saying: “Amalek was first among the nations, but his
end is destruction.”
And it came to pass after the plague, that the LORD spake unto Moses and unto
Eleazar the son of Aaron the priest, saying,
After the plague had
ended, the LORD said to Moses and
Eleazar son of Aaron the priest,
Then your south quarter shall be from the wilderness of Zin along by the coast of
Edom, and your south border shall be the outmost coast of the salt sea eastward:
Your southern border will extend from the Wilderness of Zin along the border of
Edom. On the east, your southern border will run from the
end of the Salt Sea,
And the border shall
fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.
where it will turn from Azmon, join the
Brook of Egypt, and
end at the Sea.
And the border shall go on to Ziphron, and the goings out of it shall be at Hazar-enan: this shall be your north border.
continue to Ziphron, and end at Hazar-enan. This will be your boundary on the north.
And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.
Then the border will go down along the Jordan and end at the Salt Sea. This will be your land, defined by its borders on all sides.”
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
Indeed, ask now from one end of the heavens to the other about the days that long preceded you, from the day that God created man on earth: Has anything as great as this ever happened or been reported?
Who fed thee in the wilderness with
manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter
end;
He fed you in the wilderness with
manna that your fathers had not known, in order to humble you and test you, so that in the
end He might cause you to
prosper.
And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.
And at the end of forty days and forty nights, the LORD gave me the two stone tablets, the tablets of the covenant.
A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.
It is a land for which the LORD your God cares; the eyes of the LORD your God are always on it, from the beginning to the end of the year.
Namely, of the gods of the people which are round about you,
nigh unto thee, or far off from thee, from the one
end of the earth even unto the other
end of the earth;
the gods of the peoples around you, whether near or far, whether from one end of the earth or the other),
At the
end of three years thou shalt bring forth all the
tithe of thine increase the same year, and shalt lay it up within thy gates:
At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates.
At the end of every seven years thou shalt make a release.
At the
end of every seven years you must
cancel debts.
But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the
end that he should multiply horses:
forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’
That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the
end that he may
prolong his days in his kingdom, he, and his children, in the midst of Israel.
Then his heart will not be
exalted above his countrymen, and he will not turn aside from the commandment, to the right or to the left, in order that he and his sons may reign many years over his kingdom in Israel.
And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.
When the officers have finished addressing the army, they are to
appoint commanders to lead it.
When thou hast made an
end of
tithing all the
tithes of thine increase the third year, which is the year of
tithing, and hast given it unto the
Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
When you have finished laying aside a tenth of all your produce in the third year, the year of the
tithe, you are to give it to the
Levite, the foreigner, the fatherless, and the widow, that they may eat and be filled within your gates.
The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;
The LORD will bring a nation from
afar, from the
ends of the earth, to
swoop down upon you like an eagle—a nation whose language you will not understand,
And the LORD shall
scatter thee among all people, from the one
end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
Then the LORD will
scatter you among all the nations, from one
end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known.
And Moses commanded them, saying, At the
end of every seven years, in the
solemnity of the year of release, in the feast of tabernacles,
Then Moses commanded them, “At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles,
And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
When Moses had finished writing in a book the words of this law from beginning to end,
And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
Then Moses recited
aloud to the whole assembly of Israel the words of this song from beginning to
end:
And he said, I will hide my face from them, I will see what their
end shall be: for they are a very
froward generation, children in whom is no faith.
He said: “I will hide My face from them; I will see what will be their
end. For they are a
perverse generation— children of unfaithfulness.
O that they were wise, that they understood this, that they would consider their latter end!
If only they were wise, they would understand it; they would
comprehend their fate.
And Moses made an end of speaking all these words to all Israel:
When Moses had finished
reciting all these words to all Israel,
His glory is like the
firstling of his
bullock, and his horns are like the horns of unicorns: with them he shall
push the people together to the
ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of
Manasseh.
His majesty is like a
firstborn bull, and his horns are like those of a wild ox. With them he will
gore the nations, even to the
ends of the earth. Such are the myriads of Ephraim, and such are the thousands of
Manasseh.”
And the children of Israel
wept for Moses in the plains of Moab thirty days: so the days of
weeping and
mourning for Moses were
ended.
The Israelites
grieved for Moses in the plains of Moab thirty days, until the time of
weeping and
mourning for Moses came to an
end.
And it came to pass, when Israel had made an
end of
slaying all the inhabitants of
Ai in the field, in the wilderness wherein they
chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto
Ai, and
smote it with the edge of the sword.
When Israel had finished killing all the men of
Ai who had pursued them into the field and wilderness, and when every last one of them had fallen by the sword, all the Israelites returned to
Ai and put it to the sword as well.
And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.
Three days after they had made the treaty with the Gibeonites, the Israelites learned that they were neighbors, living among them.
And it came to pass, when Joshua and the children of Israel had made an
end of
slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into
fenced cities.
So Joshua and the Israelites continued to
inflict a terrible slaughter until they had finished them off, and the remaining survivors retreated to the fortified cities.
From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.
It proceeded to Azmon, joined the
Brook of Egypt, and
ended at the Sea. This was their southern border.
And the east border was the salt sea, even unto the
end of Jordan. And their border in the north quarter was from the bay of the sea at the
uttermost part of Jordan:
The eastern border was the Salt Sea as far as the mouth of the Jordan.
And the border went up by the valley of the son of
Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of
Hinnom westward, which is at the
end of the valley of the giants northward:
From there the border went up the Valley of
Hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of
Hinnom on the west, at the northern
end of the Valley of
Rephaim.
And the border went out unto the side of
Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.
Then it went out to the northern slope of
Ekron, curved toward Shikkeron, proceeded to Mount Baalah, went on to Jabneel, and
ended at the Sea.
And goeth down westward to the coast of Japhleti, unto the coast of Beth-horon the
nether, and to
Gezer: and the goings out thereof are at the sea.
Then it descended westward to the border of the Japhletites as far as the border of Lower Beth-horon and on to
Gezer, and it
ended at the Sea.
The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.
From Tappuah the border went westward to the
Brook of Kanah and
ended at the Sea. This was the inheritance of the clans of the tribe of Ephraim,
And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of
Manasseh: the coast of
Manasseh also was on the north side of the river, and the outgoings of it were at the sea:
From there the border continued southward to the
Brook of Kanah. There were cities belonging to Ephraim among the cities of
Manasseh, but the border of
Manasseh was on the north side of the
brook and
ended at the Sea.
And
Manasseh had in
Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of
Dor and her towns, and the inhabitants of
Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of
Megiddo and her towns, even three countries.
Within
Issachar and Asher,
Manasseh was assigned Beth-shean, Ibleam,
Dor (that is, Naphath),
Endor, Taanach, and
Megiddo, each with their surrounding settlements.
And the south quarter was from the end of Kirjath-jearim, and the border went out on the west, and went out to the well of waters of Nephtoah:
On the south side the border began at the outskirts of Kiriath-jearim and extended westward to the spring at the Waters of Nephtoah.
And the border came down to the
end of the mountain that lieth before the valley of the son of
Hinnom, and which is in the valley of the giants on the north, and descended to the valley of
Hinnom, to the side of Jebusi on the south, and descended to En-rogel,
Then it went down to the foot of the hill that faces the Valley of
Hinnom at the northern
end of the Valley of
Rephaim and ran down the Valley of
Hinnom toward the southern slope of the Jebusites and
downward to En-rogel.
And the border passed along to the side of Beth-hoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.
The border continued to the northern slope of Beth-hoglah and came out at the northern bay of the Salt Sea, at the mouth of the Jordan. This was the southern border.
And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthah-el:
Then the border circled around the north side of Neah to Hannathon and ended at the Valley of Iphtah-el.
And the coast reacheth to
Tabor, and Shahazimah, and Beth-shemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.
The border reached
Tabor, Shahazumah, and Beth-shemesh, and
ended at the Jordan. There were sixteen cities, along with their villages.
And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:
Their border started at Heleph and the great tree of Zaanannim, passing Adami-nekeb and Jabneel as far as Lakkum and ending at the Jordan.