281 verses contain “Everything” (in the KJV: 0, in the BSB: 281) — showing 201–281
King James Bible KJV Bible
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And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the
passover.
So the disciples left and went into the city, where they found
everything as Jesus had described. And they prepared the
Passover.
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent
Theophilus,
Therefore, having carefully investigated
everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent
Theophilus,
And when they had performed all things according to the law of the Lord, they returned into
Galilee, to their own city
Nazareth.
When Jesus’ parents had done
everything required by the Law of the Lord, they returned to
Galilee, to their own town of
Nazareth.
And when they had brought their ships to land, they
forsook all, and followed him.
And when they had brought their boats
ashore, they left
everything and followed Him.
And he left all, rose up, and followed him.
and Levi got up, left everything, and followed Him.
But rather give
alms of such things as ye have; and, behold, all things are clean unto you.
But give as
alms the things that are within you, and you will see that
everything is clean for you.
And sent his servant at
supper time to say to them that were
bidden, Come; for all things are now ready.
When it was time for the
banquet, he sent his servant to tell those who had been invited, ‘Come, for
everything is now ready.’
So likewise,
whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
In the same way, any one of you who does not give up everything he has cannot be My disciple.
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with
riotous living.
After a few days, the younger son got
everything together and journeyed to a distant country, where he
squandered his wealth in wild living.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have
treasure in heaven: and come, follow me.
On hearing this, Jesus told him, “You still lack one thing: Sell
everything you own and give to the poor, and you will have
treasure in heaven. Then come, follow Me.”
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
And they talked together of all these things which had happened.
They were talking with each other about everything that had happened.
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”
The woman saith unto him, I know that
Messias cometh, which is called Christ: when he is come, he will tell us all things.
The woman said, “I know that
Messiah” (called Christ) “is coming. When He comes, He will explain
everything to us.”
Come, see a man, which told me all things that ever I did: is not this the Christ?
“Come, see a man who told me everything I ever did. Could this be the Christ?”
And many of the
Samaritans of that city believed on him for the saying of the woman, which
testified, He told me all that ever I did.
Many of the
Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me
everything I ever did.”
And many resorted unto him, and said, John did no
miracle: but all things that John spake of this man were true.
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your
remembrance,
whatsoever I have said unto you.
But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall
shew it unto you.
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.
Now they have known that all things
whatsoever thou hast given me are of thee.
Now they know that everything You have given Me comes from You.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I
thirst.
After this, knowing that
everything had now been accomplished, and to
fulfill the Scripture, Jesus said, “I am
thirsty.”
And all that believed were together, and had all things common;
All the believers were together and had everything in common.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things
whatsoever he shall say unto you.
For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must
listen to Him in
everything He tells you.
And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.
And when they heard that, they lifted up their voice to God with one
accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
When the believers heard this, they lifted up their voices to God with one
accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and
everything in them.
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to
listen to
everything the Lord has
instructed you to tell us.”
And this was done three times: and all were drawn up again into heaven.
This happened three times, and everything was drawn back up into heaven.
And when Peter was come to himself, he said, Now I know of a
surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Then Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and
rescued me from Herod’s
grasp and from
everything the Jewish people were
anticipating.”
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Through Him
everyone who believes is justified from
everything you could not be justified from by the law of Moses.
And saying, Sirs, why do ye these things? We also are men of like passions with you, and
preach unto you that ye should turn from these
vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Nor is He served by human hands, as if He needed anything, because He Himself gives
everyone life and breath and
everything else.
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
But this I
confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
I do
confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe
everything that is laid down by the Law and written in the Prophets,
Let not him that eateth
despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
The one who eats
everything must not
belittle the one who does not, and the one who does not eat
everything must not judge the one who does, for God has accepted him.
And he that doubteth is
damned if he eat, because he eateth not of faith: for
whatsoever is not of faith is sin.
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
For
whatsoever things were written
aforetime were written for our learning, that we through
patience and comfort of the scriptures might have hope.
For
everything that was written in the past was written for our instruction, so that through
endurance and the encouragement of the Scriptures, we might have hope.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things
edify not.
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Now I
commend you for remembering me in
everything and for maintaining the traditions, just as I passed them on to you.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
For just as woman came from man, so also man is born of woman. But everything comes from God.
Let all things be done decently and in order.
But everything must be done in a proper and orderly manner.
For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
Let all your things be done with charity.
Do everything in love.
For to this end also did I write, that I might know the proof of you, whether ye be
obedient in all things.
My purpose in writing you was to see if you would stand the test and be
obedient in
everything.
As sorrowful, yet
alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
sorrowful, yet always
rejoicing; poor, yet making many rich; having nothing, and yet possessing
everything.
Having therefore these promises,
dearly beloved, let us
cleanse ourselves from all
filthiness of the flesh and spirit, perfecting
holiness in the fear of God.
Therefore, beloved, since we have these promises, let us
cleanse ourselves from
everything that defiles body and spirit, perfecting
holiness in the fear of God.
For if I have
boasted any thing to him of you, I am not
ashamed; but as we spake all things to you in truth, even so our
boasting, which I made before
Titus, is found a truth.
Indeed, I was not
embarrassed by anything I had
boasted to him about you. But just as
everything we said to you was true, so our
boasting to
Titus has proved to be true as well.
Therefore, as ye abound in every thing, in faith, and
utterance, and knowledge, and in all
diligence, and in your love to us, see that ye abound in this grace also.
But just as you
excel in
everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we inspired in you—see that you also
excel in this grace of giving.
For as many as are of the works of the law are under the
curse: for it is written,
Cursed is every one that continueth not in all things which are written in the book of the law to do them.
All who
rely on works of the law are under a
curse. For it is written: “
Cursed is
everyone who does not continue to do
everything written in the Book of the Law.”
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
In whom also we have obtained an inheritance, being
predestinated according to the purpose of him who worketh all things after the counsel of his own will:
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
And hath put all things under his feet, and gave him to be the head over all things to the church,
And God put everything under His feet and made Him head over everything for the church,
But all things that are reproved are made manifest by the light: for
whatsoever doth make manifest is light.
But
everything exposed by the light becomes visible, for
everything that is
illuminated becomes a light itself.
Giving
thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
always giving
thanks to God the Father for
everything in the name of our Lord Jesus Christ.
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Now as the church submits to Christ, so also wives should submit to their husbands in everything.
Wherefore take unto you the whole armour of God, that ye may be able to
withstand in the evil day, and having done all, to stand.
Therefore take up the full
armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done
everything, to stand.
But that ye also may know my affairs, and how I do,
Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Tychicus, the beloved brother and faithful servant in the Lord, will tell you
everything, so that you also may know about me and what I am doing.
Do all things without murmurings and disputings:
Be careful for nothing; but in every thing by prayer and
supplication with
thanksgiving let your requests be made known unto God.
Be anxious for nothing, but in
everything, by prayer and petition, with
thanksgiving, present your requests to God.
Children, obey your parents in all things: for this is well pleasing unto the Lord.
Children, obey your parents in everything, for this is pleasing to the Lord.
Servants, obey in all things your masters according to the flesh; not with
eyeservice, as menpleasers; but in singleness of heart, fearing God:
Slaves, obey your earthly masters in
everything, not only to please them while they are watching, but with
sincerity of heart and fear of the Lord.
With
Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
With him I am sending
Onesimus, our faithful and beloved brother, who is one of you. They will tell you about
everything here.
In
everything, show
yourself to be an example by doing good works. In your teaching show
integrity, dignity,
Exhort servants to be
obedient unto their own masters, and to please them well in all things; not answering again;
Slaves are to submit to their own masters in
everything, to be well-pleasing, not
argumentative,
Bring Zenas the
lawyer and Apollos on their journey
diligently, that nothing be wanting unto them.
Do your best to
equip Zenas the
lawyer and Apollos, so that they will have
everything they need.
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.
For every house is builded by some man; but he that built all things is God.
And every house is built by someone, but God is the builder of everything.
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of
Salem, which is, King of peace;
and Abraham
apportioned to him a tenth of
everything. First, his name means “king of righteousness.” Then also, “king of
Salem” means “king of peace.”
Who serve unto the example and shadow of heavenly things, as Moses was
admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
The place where they serve is a copy and shadow of what is in heaven. This is why Moses was
warned when he was about to build the tabernacle: “See to it that you make
everything according to the pattern shown you on the mountain.”
Now when these things were thus ordained, the priests went always into the first tabernacle,
accomplishing the service of God.
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
And almost all things are by the law
purged with blood; and without
shedding of blood is no remission.
According to the law, in fact, nearly
everything must be
purified with blood, and without the
shedding of blood there is no
forgiveness.
According as his divine power hath given unto us all things that
pertain unto life and
godliness, through the knowledge of him that hath called us to glory and virtue:
His divine power has given us
everything we need for life and
godliness through the knowledge of Him who called us by His own glory and excellence.
And saying, Where is the promise of his coming? for since the fathers fell
asleep, all things continue as they were from the beginning of the creation.
“Where is the promise of His coming?” they will ask. “Ever since our fathers fell
asleep,
everything continues as it has from the beginning of creation.”
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and
godliness,
Since
everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct
yourselves in
holiness and
godliness Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
And
sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
And he
swore by Him who lives
forever and ever, who created heaven and
everything in it, the earth and
everything in it, and the sea and
everything in it: “There will be no more delay!