41 verses contain “Fault” (in the KJV: 31, in the BSB: 17) — showing 1–41
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then spake the chief
butler unto Pharaoh, saying, I do remember my
faults this day:
Then the chief
cupbearer said to Pharaoh, “
Today I recall my failures.
There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
No straw has been given to your servants, yet we are told, ‘Make bricks!’ Look, your servants are being beaten, but the fault is with your own people.”
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
If the guilty man deserves to be beaten, the judge shall have him lie down and be
flogged in his presence with the number of lashes his crime warrants.
Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and
Jonathan were taken: but the people escaped.
So Saul said to the LORD, the God of Israel, “Why have You not answered Your servant this day? If the
fault is with me or my son
Jonathan,
respond with
Urim; but if the
fault is with the men of Israel,
respond with
Thummim.” And
Jonathan and Saul were selected, but the people were cleared of the charge.
Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?
Then the commanders of the Philistines asked, “What about these Hebrews?” Achish replied, “Is this not David, the servant of King Saul of Israel? He has been with me all these days, even years, and from the day he defected until
today I have found no
fault in him.”
Then Achish called David, and said unto him, Surely, as the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
So Achish summoned David and told him, “As surely as the LORD lives, you have been upright in my sight, and it seems right that you should march in and out with me in the army, because I have found no fault in you from the day you came to me until this day. But you have no favor in the sight of the leaders.
Then was
Abner very
wroth for the words of
Ish-bosheth, and said, Am I a dog’s head, which against Judah do
shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a
fault concerning this woman?
Abner was
furious over
Ish-bosheth’s
accusation. “Am I the head of a dog that belongs to Judah?” he asked. “All this time I have been
loyal to the house of your father Saul, to his brothers, and to his friends. I have not delivered you into the hand of David, but now you
accuse me of
wrongdoing with this woman!
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king
doth speak this thing as one which is
faulty, in that the king
doth not
fetch home again his banished.
The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not
convict himself, since he has not brought back his own banished son?
Shall he that contendeth with the
Almighty instruct him? he that reproveth God, let him answer it.
“Will the
faultfinder contend with the
Almighty? Let him who argues with God give an answer.”
Who can understand his errors?
cleanse thou me from secret
faults.
They run and prepare themselves without my
fault:
awake to help me, and behold.
For no fault of my own, they move swiftly to attack me. Arise to help me, and take notice.
But turned back, and dealt unfaithfully like their fathers: they were turned aside like a
deceitful bow.
They turned back and were faithless like their fathers, twisted like a
faulty bow.
Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
This is what the LORD says: “What
fault did your fathers find in Me that they
strayed so far from Me, and followed worthless idols, and became worthless themselves?
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor
fault;
forasmuch as he was faithful, neither was there any error or
fault found in him.
Thus the administrators and satraps sought a charge against Daniel concerning the kingdom, but they could find no charge or corruption, because he was
trustworthy, and no
negligence or corruption was found in him.
They return, but not to the most High: they are like a
deceitful bow: their princes shall fall by the sword for the
rage of their tongue: this shall be their
derision in the land of Egypt.
They turn, but not to the Most High; they are like a
faulty bow. Their leaders will fall by the sword for the
cursing of their tongue; for this they will be
ridiculed in the land of Egypt.
Their heart is divided; now shall they be found
faulty: he shall break down their altars, he shall
spoil their images.
Their hearts are
devious; now they must bear their guilt. The LORD will break down their altars and
demolish their sacred pillars.
Moreover if thy brother shall
trespass against thee, go and tell him his
fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
If your brother sins against you, go and
confront him privately. If he listens to you, you have won your brother over.
And when they saw some of his disciples eat bread with
defiled, that is to say, with
unwashen, hands, they found
fault.
and they saw some of His disciples eating with hands that were
defiled—that is, unwashed.
Then said
Pilate to the chief priests and to the people, I find no
fault in this man.
Then
Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.”
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no
fault in this man touching those things
whereof ye
accuse him:
and said to them, “You brought me this man as one who was
inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him.
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no
fault at all.
“What is truth?”
Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no
fault in him.
Once again
Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
When the chief priests therefore and officers saw him, they
cried out, saying,
Crucify him,
crucify him.
Pilate saith unto them, Take ye him, and
crucify him: for I find no
fault in him.
As soon as the chief priests and officers saw Him, they
shouted, “
Crucify Him!
Crucify Him!” “You take Him and
crucify Him,”
Pilate replied, “for I find no basis for a charge against Him.”
Thou
wilt say then unto me, Why
doth he yet find
fault? For who hath resisted his will?
One of you will say to me, “Then why does God still find fault? For who can resist His will?”
Now therefore there is utterly a
fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer
yourselves to be
defrauded?
The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be
cheated?
Brethren, if a man be overtaken in a
fault, ye which are spiritual, restore such an one in the spirit of
meekness; considering
thyself, lest thou also be
tempted.
Brothers, if someone is caught in a
trespass, you who are spiritual should restore him with a spirit of gentleness. But watch
yourself, or you also may be
tempted.
so that you may be
blameless and pure, children of God without
fault in a
crooked and
perverse generation, in which you
shine as lights in the world
as to zeal,
persecuting the church; as to righteousness in the law,
faultless.
For if that first covenant had been faultless, then should no place have been sought for the second.
For if that first covenant had been without fault, no place would have been sought for a second.
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
For in many things we
offend all. If any man
offend not in word, the same is a perfect man, and able also to
bridle the whole body.
We all
stumble in many ways. If
anyone is never at
fault in what he says, he is a perfect man, able to control his whole body.
Confess your
faults one to another, and pray one for another, that ye may be
healed. The
effectual fervent prayer of a righteous man availeth much.
Therefore
confess your sins to each other and pray for each other so that you may be
healed. The prayer of a righteous man has great power to prevail.
For what glory is it, if, when ye be
buffeted for your
faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
How is it to your credit if you are beaten for doing wrong and you
endure it? But if you suffer for doing good and you
endure it, this is
commendable before God.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Now to Him who is able to keep you from
stumbling and to present you
unblemished in His glorious presence, with great joy—
And in their mouth was found no
guile: for they are without
fault before the throne of God.
And no lie was found in their mouths; they are
blameless.
Keep thee far from the man that hath power to kill; so shalt thou not doubt the fear of death: and if thou come unto him, make no fault, lest he take away thy life presently: remember that thou goest in the midst of snares, and that thou walkest upon the battlements of the city.
It is much better to reprove, than to be
angry secretly: and he that confesseth his
fault shall be preserved from
hurt.
For as a servant that is continually beaten shall not be without a blue mark: so he that sweareth and nameth God continually shall not be faultless.
As for any oversight or
fault committed unto this day, we
forgive it, and the crown tax also, which ye owe us: and if there were any other tribute paid in Jerusalem, it shall no more be paid.
When this came to Nicanor’s hearing, he was much confounded in himself, and took it
grievously that he should make void the articles which were agreed upon, the man being in no
fault.