← Back to the search results for “Fault”
41 verses contain “Fault” (in the KJV: 31, in the BSB: 17) — showing 1–41
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
Then the chief cupbearer said to Pharaoh, “Today I recall my failures.
There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
No straw has been given to your servants, yet we are told, ‘Make bricks!’ Look, your servants are being beaten, but the fault is with your own people.”
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
If the guilty man deserves to be beaten, the judge shall have him lie down and be flogged in his presence with the number of lashes his crime warrants.
Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
So Saul said to the LORD, the God of Israel, “Why have You not answered Your servant this day? If the fault is with me or my son Jonathan, respond with Urim; but if the fault is with the men of Israel, respond with Thummim.” And Jonathan and Saul were selected, but the people were cleared of the charge.
Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?
Then the commanders of the Philistines asked, “What about these Hebrews?” Achish replied, “Is this not David, the servant of King Saul of Israel? He has been with me all these days, even years, and from the day he defected until today I have found no fault in him.”
Then Achish called David, and said unto him, Surely, as the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
So Achish summoned David and told him, “As surely as the LORD lives, you have been upright in my sight, and it seems right that you should march in and out with me in the army, because I have found no fault in you from the day you came to me until this day. But you have no favor in the sight of the leaders.
Then was Abner very wroth for the words of Ish-bosheth, and said, Am I a dog’s head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
Abner was furious over Ish-bosheth’s accusation. “Am I the head of a dog that belongs to Judah?” he asked. “All this time I have been loyal to the house of your father Saul, to his brothers, and to his friends. I have not delivered you into the hand of David, but now you accuse me of wrongdoing with this woman!
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?
Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
“Will the faultfinder contend with the Almighty? Let him who argues with God give an answer.”
Who can understand his errors? cleanse thou me from secret faults.
Who can discern his own errors? Cleanse me from my hidden faults.
They run and prepare themselves without my fault: awake to help me, and behold.
For no fault of my own, they move swiftly to attack me. Arise to help me, and take notice.
But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
They turned back and were faithless like their fathers, twisted like a faulty bow.
Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
This is what the LORD says: “What fault did your fathers find in Me that they strayed so far from Me, and followed worthless idols, and became worthless themselves?
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
Thus the administrators and satraps sought a charge against Daniel concerning the kingdom, but they could find no charge or corruption, because he was trustworthy, and no negligence or corruption was found in him.
They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
They turn, but not to the Most High; they are like a faulty bow. Their leaders will fall by the sword for the cursing of their tongue; for this they will be ridiculed in the land of Egypt.
Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
Their hearts are devious; now they must bear their guilt. The LORD will break down their altars and demolish their sacred pillars.
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
Then said Pilate to the chief priests and to the people, I find no fault in this man.
Then Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.”
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him.
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
One of you will say to me, “Then why does God still find fault? For who can resist His will?”
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
as to zeal, persecuting the church; as to righteousness in the law, faultless.
For if that first covenant had been faultless, then should no place have been sought for the second.
For if that first covenant had been without fault, no place would have been sought for a second.
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—
And in their mouth was found no guile: for they are without fault before the throne of God.
And no lie was found in their mouths; they are blameless.
Keep thee far from the man that hath power to kill; so shalt thou not doubt the fear of death: and if thou come unto him, make no fault, lest he take away thy life presently: remember that thou goest in the midst of snares, and that thou walkest upon the battlements of the city.
It is much better to reprove, than to be angry secretly: and he that confesseth his fault shall be preserved from hurt.
For as a servant that is continually beaten shall not be without a blue mark: so he that sweareth and nameth God continually shall not be faultless.
As for any oversight or fault committed unto this day, we forgive it, and the crown tax also, which ye owe us: and if there were any other tribute paid in Jerusalem, it shall no more be paid.
When this came to Nicanor’s hearing, he was much confounded in himself, and took it grievously that he should make void the articles which were agreed upon, the man being in no fault.