988 verses contain “Fea” (in the KJV: 891, in the BSB: 530) — showing 901–988
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Pales set on an high place will never stand against the wind: so a
fearful heart in the imagination of a
fool cannot stand against any
fear.
If thou hast opened thy mouth against thy friend,
fear not; for there may be a
reconciliation: except for
upbraiding, or pride, or disclosing of secrets, or a
treacherous wound: for for these things every friend will depart.
A man that breaketh
wedlock, saying thus in his heart, Who
seeth me? I am compassed about with darkness, the walls cover me, and no body
seeth me; what need I to
fear? the most High will not remember my sins:
Such a man only feareth the eyes of men, and knoweth not that the eyes of the Lord are ten thousand times brighter than the sun, beholding all the ways of men, and considering the most secret parts.
And they that remain shall know that there is nothing better than the
fear of the Lord, and that there is nothing sweeter than to take
heed unto the commandments of the Lord.
I am the mother of fair love, and fear, and knowledge, and holy hope: I therefore, being eternal, am given to all my children which are named of him.
Much experience is the crown of old men, and the fear of God is their glory.
O how great is he that findeth wisdom! yet is there none above him that feareth the Lord.
The
fear of the Lord is the beginning of his love: and faith is the beginning of
cleaving unto him.
A good wife is a good portion, which shall be given in the portion of them that fear the Lord.
There be three things that mine heart
feareth; and for the fourth I was
sore afraid: the
slander of a city, the gathering together of an
unruly multitude, and a false
accusation: all these are worse than death.
A wicked woman is given as a portion to a wicked man: but a godly woman is given to him that feareth the Lord.
A shameless woman shall be counted as a dog; but she that is
shamefaced will
fear the Lord.
Unless a man hold himself
diligently in the
fear of the Lord, his house shall soon be overthrown.
It shall not have rule over them that fear God, neither shall they be burned with the flame thereof.
Many therefore have refused to
lend for other men’s ill dealing,
fearing to be
defrauded.
Thou shalt
entertain, and
feast, and have no
thanks: moreover thou shalt hear bitter words:
If thou be made the master of a
feast, lift not
thyself up, but be among them as one of the rest; take
diligent care for them, and so sit down.
And when thou hast done all thy office, take thy place, that thou mayest be
merry with them, and receive a crown for thy well ordering of the
feast.
Whoso feareth the Lord will receive his discipline; and they that seek him early shall find favour.
They that
fear the Lord shall find judgment, and shall
kindle justice as a light.
A man of counsel will be
considerate; but a strange and proud man is not
daunted with
fear, even when of himself he hath done without counsel.
There shall no evil happen unto him that
feareth the Lord; but in
temptation even again he will deliver him.
By the knowledge of the Lord they were distinguished: and he altered seasons and feasts.
The spirit of those that fear the Lord shall live; for their hope is in him that saveth them.
Whoso feareth the Lord shall not
fear nor be afraid; for he is his hope.
Blessed is the soul of him that
feareth the Lord: to whom
doth he look? and who is his strength?
And send thy fear upon all the nations that seek not after thee.
Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;
Wrath, and
envy, trouble, and unquietness,
fear of death, and anger, and
strife, and in the time of rest upon his bed his night sleep, do change his knowledge.
When all is safe, he awaketh, and marvelleth that the fear was nothing.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.
The fear of the Lord is a fruitful garden, and covereth him above all glory.
Fear not the sentence of death, remember them that have been before thee, and that come after; for this is the sentence of the Lord over all flesh.
From the moon is the sign of feasts, a light that decreaseth in her perfection.
He made him like to the glorious saints, and
magnified him, so that his enemies stood in
fear of him.
The third in glory is Phinees the son of
Eleazar, because he had zeal in the
fear of the Lord, and stood up with good courage of heart: when the people were turned back, and made
reconciliation for Israel.
He
beautified their
feasts, and set in order the solemn times until the end, that they might praise his holy name, and that the temple might sound from morning.
And ye shall read this book which we have sent unto you, to make confession in the house of the Lord, upon the feasts and solemn days.
And for this cause thou hast put thy
fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity: for we have called to mind all the iniquity of our forefathers, that
sinned before thee.
He that sendeth forth light, and it goeth, calleth it again, and it obeyeth him with fear.
Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.
Whereby they are known not to be gods: therefore fear them not.
By this ye may know that they are no gods: therefore fear them not.
Menstruous women and women in
childbed eat their sacrifices: by these things ye may know that they are no gods:
fear them not.
They
roar and cry before their gods, as men do at the
feast when one is dead.
Knowing therefore that they are no gods, fear them not,
It is then by no means manifest unto us that they are gods: therefore fear them not.
And now we follow thee with all our heart, we fear thee, and seek thy face.
And he took a wife, whose name was
Susanna, the daughter of Chelcias, a very fair woman, and one that
feared the Lord.
Thus have ye dealt with the daughters of Israel, and they for
fear companied with you: but the daughter of Juda would not
abide your wickedness.
whom all men
fear, and
tremble before thy power; for the majesty of thy glory cannot be borne, and thine
angry threatening toward sinners is importable:
Her sanctuary was laid waste like a wilderness, her
feasts were turned into
mourning, her sabbaths into reproach her honour into contempt.
Fear not then the words of a sinful man: for his glory shall be dung and worms.
Wherefore the wicked
shrunk for
fear of him, and all the workers of iniquity were troubled, because salvation
prospered in his hand.
Then began the
fear of
Judas and his brethren, and an exceeding great
dread, to fall upon the nations round about them:
He feared that he should not be able to bear the charges any longer, nor to have such gifts to give so liberally as he did before: for he had abounded above the kings that were before him.
But as for such as were building houses, or had
betrothed wives, or were planting vineyards, or were
fearful, those he commanded that they should return, every man to his own house, according to the law.
Then said
Judas to the men that were with him,
Fear ye not their multitude, neither be ye afraid of their
assault.
Wherefore the
fear and
dread of them fell upon all the people, who said, There is neither truth nor righteousness in them; for they have broken the covenant and oath that they made.
So in the seventh month of the hundred and
sixtieth year, at the
feast of the tabernacles,
Jonathan put on the holy
robe, and gathered together forces, and provided much armour.
Furthermore I will that all the
feasts, and sabbaths, and new moons, and solemn days, and the three days before the
feast, and the three days after the
feast shall be all of
immunity and freedom for all the Jews in my realm.
We therefore at all times without ceasing, both in our feasts, and other convenient days, do remember you in the sacrifices which we offer, and in our prayers, as reason is, and as it becometh us to think upon our brethren:
And saw that the people was in great
trembling and
fear, he went up to Jerusalem, and gathered the people together,
And now see that ye keep the feast of tabernacles in the month Casleu.
Therefore whereas we are now purposed to keep the
purification of the temple upon the five and
twentieth day of the month Casleu, we thought it necessary to
certify you thereof, that ye also might keep it, as the
feast of the tabernacles, and of the fire, which was given us when Neemias offered sacrifice, after that he had builded the temple and the altar.
And the prayer was after this manner; O Lord, Lord God,
Creator of all things, who art
fearful and strong, and righteous, and
merciful, and the only and
gracious King,
For the man was so compassed with
fear and
horror of the body, that it was manifest to them that looked upon him, what sorrow he had now in his heart.
Then it would have
pitied a man to see the falling down of the multitude of all sorts, and the
fear of the high priest being in such an
agony.
But they praised the Lord, that had
miraculously honoured his own place: for the temple; which a little
afore was full of
fear and trouble, when the
Almighty Lord appeared, was filled with joy and
gladness.
But they that had the charge of that wicked
feast, for the old acquaintance they had with the man, taking him aside,
besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king;
But when he was ready to die with stripes, he
groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now
endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I
fear him.
Fear not this
tormentor, but, being worthy of thy brethren, take thy death that I may receive thee again in mercy with thy brethren.
Let this be enough now to have spoken concerning the
idolatrous feasts, and the extreme tortures.
They that were fearful, and distrusted the justice of God, fled, and conveyed themselves away.
So Maccabeus called his men together unto the number of six thousand, and
exhorted them not to be
stricken with terror of the enemy, nor to
fear the great multitude of the heathen, who came wrongly against them; but to fight
manfully,
Furthermore at such time as they kept the
feast for the victory in their country they burnt
Callisthenes, that had set fire upon the holy gates, who had fled into a little house; and so he received a reward meet for his wickedness.
And Philip, that was brought up with him, carried away his body, who also
fearing the son of
Antiochus went into Egypt to Ptolemeus Philometor.
And they kept the eight days with
gladness, as in the
feast of the tabernacles, remembering that not long
afore they had held the
feast of the tabernacles, when as they
wandered in the mountains and dens like beasts.
But when
Judas his first band came in sight, the enemies, being
smitten with
fear and terror through the appearing of him who
seeth all things, fled
amain, one running into this way, another that way, so as that they were often
hurt of their own men, and wounded with the points of their own swords.
They gave them
thanks, desiring them to be friendly still unto them: and so they came to Jerusalem, the
feast of the weeks approaching.
And at last they filled the camp with
fear and
tumult, and departed with good success.
Wherefore he
exhorted his people not to
fear the coming of the heathen against them, but to remember the help which in former times they had received from heaven, and now to expect the victory and aid, which should come unto them from the
Almighty.
For the care that they took for their wives, and their children, their brethren, and
folks, was in least account with them: but the greatest and principal
fear was for the holy temple.
Wherefore now also, O Lord of heaven, send a good angel before us for a
fear and
dread unto them;