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988 verses contain “Fea” (in the KJV: 891, in the BSB: 530) — showing 901–988
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Pales set on an high place will never stand against the wind: so a fearful heart in the imagination of a fool cannot stand against any fear.
If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart.
A man that breaketh wedlock, saying thus in his heart, Who seeth me? I am compassed about with darkness, the walls cover me, and no body seeth me; what need I to fear? the most High will not remember my sins:
Such a man only feareth the eyes of men, and knoweth not that the eyes of the Lord are ten thousand times brighter than the sun, beholding all the ways of men, and considering the most secret parts.
And they that remain shall know that there is nothing better than the fear of the Lord, and that there is nothing sweeter than to take heed unto the commandments of the Lord.
I am the mother of fair love, and fear, and knowledge, and holy hope: I therefore, being eternal, am given to all my children which are named of him.
Much experience is the crown of old men, and the fear of God is their glory.
O how great is he that findeth wisdom! yet is there none above him that feareth the Lord.
The fear of the Lord is the beginning of his love: and faith is the beginning of cleaving unto him.
A good wife is a good portion, which shall be given in the portion of them that fear the Lord.
There be three things that mine heart feareth; and for the fourth I was sore afraid: the slander of a city, the gathering together of an unruly multitude, and a false accusation: all these are worse than death.
A wicked woman is given as a portion to a wicked man: but a godly woman is given to him that feareth the Lord.
A shameless woman shall be counted as a dog; but she that is shamefaced will fear the Lord.
Unless a man hold himself diligently in the fear of the Lord, his house shall soon be overthrown.
It shall not have rule over them that fear God, neither shall they be burned with the flame thereof.
Many therefore have refused to lend for other men’s ill dealing, fearing to be defrauded.
Thou shalt entertain, and feast, and have no thanks: moreover thou shalt hear bitter words:
If thou be made the master of a feast, lift not thyself up, but be among them as one of the rest; take diligent care for them, and so sit down.
And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.
Whoso feareth the Lord will receive his discipline; and they that seek him early shall find favour.
They that fear the Lord shall find judgment, and shall kindle justice as a light.
A man of counsel will be considerate; but a strange and proud man is not daunted with fear, even when of himself he hath done without counsel.
There shall no evil happen unto him that feareth the Lord; but in temptation even again he will deliver him.
By the knowledge of the Lord they were distinguished: and he altered seasons and feasts.
The spirit of those that fear the Lord shall live; for their hope is in him that saveth them.
Whoso feareth the Lord shall not fear nor be afraid; for he is his hope.
Blessed is the soul of him that feareth the Lord: to whom doth he look? and who is his strength?
And send thy fear upon all the nations that seek not after thee.
Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;
Wrath, and envy, trouble, and unquietness, fear of death, and anger, and strife, and in the time of rest upon his bed his night sleep, do change his knowledge.
When all is safe, he awaketh, and marvelleth that the fear was nothing.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.
The fear of the Lord is a fruitful garden, and covereth him above all glory.
Fear not the sentence of death, remember them that have been before thee, and that come after; for this is the sentence of the Lord over all flesh.
From the moon is the sign of feasts, a light that decreaseth in her perfection.
He made him like to the glorious saints, and magnified him, so that his enemies stood in fear of him.
The third in glory is Phinees the son of Eleazar, because he had zeal in the fear of the Lord, and stood up with good courage of heart: when the people were turned back, and made reconciliation for Israel.
He beautified their feasts, and set in order the solemn times until the end, that they might praise his holy name, and that the temple might sound from morning.
And ye shall read this book which we have sent unto you, to make confession in the house of the Lord, upon the feasts and solemn days.
And for this cause thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity: for we have called to mind all the iniquity of our forefathers, that sinned before thee.
He that sendeth forth light, and it goeth, calleth it again, and it obeyeth him with fear.
Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.
Whereby they are known not to be gods: therefore fear them not.
By this ye may know that they are no gods: therefore fear them not.
Menstruous women and women in childbed eat their sacrifices: by these things ye may know that they are no gods: fear them not.
They roar and cry before their gods, as men do at the feast when one is dead.
Knowing therefore that they are no gods, fear them not,
It is then by no means manifest unto us that they are gods: therefore fear them not.
And now we follow thee with all our heart, we fear thee, and seek thy face.
And he took a wife, whose name was Susanna, the daughter of Chelcias, a very fair woman, and one that feared the Lord.
Thus have ye dealt with the daughters of Israel, and they for fear companied with you: but the daughter of Juda would not abide your wickedness.
whom all men fear, and tremble before thy power; for the majesty of thy glory cannot be borne, and thine angry threatening toward sinners is importable:
Her sanctuary was laid waste like a wilderness, her feasts were turned into mourning, her sabbaths into reproach her honour into contempt.
Fear not then the words of a sinful man: for his glory shall be dung and worms.
Wherefore the wicked shrunk for fear of him, and all the workers of iniquity were troubled, because salvation prospered in his hand.
Then began the fear of Judas and his brethren, and an exceeding great dread, to fall upon the nations round about them:
He feared that he should not be able to bear the charges any longer, nor to have such gifts to give so liberally as he did before: for he had abounded above the kings that were before him.
But as for such as were building houses, or had betrothed wives, or were planting vineyards, or were fearful, those he commanded that they should return, every man to his own house, according to the law.
Then said Judas to the men that were with him, Fear ye not their multitude, neither be ye afraid of their assault.
Wherefore the fear and dread of them fell upon all the people, who said, There is neither truth nor righteousness in them; for they have broken the covenant and oath that they made.
So in the seventh month of the hundred and sixtieth year, at the feast of the tabernacles, Jonathan put on the holy robe, and gathered together forces, and provided much armour.
Furthermore I will that all the feasts, and sabbaths, and new moons, and solemn days, and the three days before the feast, and the three days after the feast shall be all of immunity and freedom for all the Jews in my realm.
Then Jonathan laid siege unto it: whereupon they of the city let him in for fear: and so Jonathan won Joppa.
We therefore at all times without ceasing, both in our feasts, and other convenient days, do remember you in the sacrifices which we offer, and in our prayers, as reason is, and as it becometh us to think upon our brethren:
But when the adversaries heard that Jonathan and his men were ready for battle, they feared, and trembled in their hearts, and they kindled fires in their camp.
And saw that the people was in great trembling and fear, he went up to Jerusalem, and gathered the people together,
And now see that ye keep the feast of tabernacles in the month Casleu.
Therefore whereas we are now purposed to keep the purification of the temple upon the five and twentieth day of the month Casleu, we thought it necessary to certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the fire, which was given us when Neemias offered sacrifice, after that he had builded the temple and the altar.
And the prayer was after this manner; O Lord, Lord God, Creator of all things, who art fearful and strong, and righteous, and merciful, and the only and gracious King,
For the man was so compassed with fear and horror of the body, that it was manifest to them that looked upon him, what sorrow he had now in his heart.
Then it would have pitied a man to see the falling down of the multitude of all sorts, and the fear of the high priest being in such an agony.
But they praised the Lord, that had miraculously honoured his own place: for the temple; which a little afore was full of fear and trouble, when the Almighty Lord appeared, was filled with joy and gladness.
But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside, besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king;
But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.
Fear not this tormentor, but, being worthy of thy brethren, take thy death that I may receive thee again in mercy with thy brethren.
Let this be enough now to have spoken concerning the idolatrous feasts, and the extreme tortures.
They that were fearful, and distrusted the justice of God, fled, and conveyed themselves away.
So Maccabeus called his men together unto the number of six thousand, and exhorted them not to be stricken with terror of the enemy, nor to fear the great multitude of the heathen, who came wrongly against them; but to fight manfully,
Furthermore at such time as they kept the feast for the victory in their country they burnt Callisthenes, that had set fire upon the holy gates, who had fled into a little house; and so he received a reward meet for his wickedness.
And Philip, that was brought up with him, carried away his body, who also fearing the son of Antiochus went into Egypt to Ptolemeus Philometor.
And they kept the eight days with gladness, as in the feast of the tabernacles, remembering that not long afore they had held the feast of the tabernacles, when as they wandered in the mountains and dens like beasts.
But when Judas his first band came in sight, the enemies, being smitten with fear and terror through the appearing of him who seeth all things, fled amain, one running into this way, another that way, so as that they were often hurt of their own men, and wounded with the points of their own swords.
They gave them thanks, desiring them to be friendly still unto them: and so they came to Jerusalem, the feast of the weeks approaching.
And after the feast, called Pentecost, they went forth against Gorgias the governor of Idumea,
And at last they filled the camp with fear and tumult, and departed with good success.
Wherefore he exhorted his people not to fear the coming of the heathen against them, but to remember the help which in former times they had received from heaven, and now to expect the victory and aid, which should come unto them from the Almighty.
For the care that they took for their wives, and their children, their brethren, and folks, was in least account with them: but the greatest and principal fear was for the holy temple.
Wherefore now also, O Lord of heaven, send a good angel before us for a fear and dread unto them;
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