154 verses contain “Forme” (in the KJV: 99, in the BSB: 94) — showing 101–154
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Be ye not as your fathers, unto whom the
former prophets have
cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor
hearken unto me, saith the LORD.
Do not be like your fathers, to whom the
former prophets proclaimed that this is what the LORD of Hosts says: ‘Turn now from your evil ways and deeds.’ But they did not
listen or pay attention to Me, declares the LORD.
Should ye not hear the words which the LORD hath
cried by the
former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding towns were
populous and prosperous, and the Negev and the foothills were inhabited?’”
Yea, they made their hearts as an
adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the
former prophets: therefore came a great wrath from the LORD of hosts.
They made their hearts like flint and would not
listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts.
But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.
But now I will not treat the
remnant of this people as I did in the past,” declares the LORD of Hosts.
The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
This is the burden of the word of the LORD concerning Israel. Thus declares the LORD, who stretches out the heavens and lays the foundation of the earth, who forms the spirit of man within him:
And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
And on that day living water will flow out from Jerusalem, half of it toward the Eastern Sea and the other half toward the Western Sea, in summer and winter alike.
Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.
Woe unto you,
scribes and
Pharisees, hypocrites! for ye pay
tithe of
mint and
anise and
cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Woe to you,
scribes and
Pharisees, you hypocrites! You pay
tithes of
mint,
dill, and
cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the
former.
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
And after the chief priests had met with the elders and formed a plan, they gave the soldiers a large sum of money
But
woe unto you,
Pharisees! for ye
tithe mint and
rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe to you
Pharisees! You pay
tithes of
mint,
rue, and every
herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the
former.
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and
begged?
At this, his neighbors and those who had
formerly seen him
begging began to ask, “Isn’t this the man who used to sit and
beg?”
The
former treatise have I made, O
Theophilus, of all that Jesus began both to do and teach,
In my first book, O
Theophilus, I wrote about all that Jesus began to do and to teach,
But the Jews which believed not, moved with
envy, took unto them certain
lewd fellows of the baser sort, and gathered a company, and set all the city on an
uproar, and
assaulted the house of
Jason, and sought to bring them out to the people.
The Jews, however, became
jealous. So they brought in some troublemakers from the marketplace,
formed a
mob, and sent the city into an
uproar. They
raided Jason’s house in search of Paul and
Silas, hoping to bring them out to the people.
Forasmuch then as we are the offspring of God, we ought not to think that the
Godhead is like unto gold, or silver, or stone,
graven by art and man’s
device.
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through
Macedonia.
where he stayed three months. And when the Jews
formed a plot against him as he was about to sail for Syria, he decided to go back through
Macedonia.
And when it was day, certain of the Jews banded together, and bound themselves under a
curse, saying that they would neither eat nor drink till they had killed Paul.
When
daylight came, the Jews
formed a
conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
Nay but, O man, who art thou that repliest against God? Shall the thing
formed say to him that
formed it, Why hast thou made me thus?
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Just as you who formerly disobeyed God have now received mercy through their disobedience,
For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I
persecuted the church of God, and wasted it:
For you have heard of my
former way of life in
Judaism, how severely I
persecuted the church of God and tried to destroy it.
But they had heard only, That he which
persecuted us in times past now preacheth the faith which once he destroyed.
They only heard the account: “The man who
formerly persecuted us is now preaching the faith he once tried to destroy.”
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Formerly, when you did not know God, you were slaves to those who by nature are not gods.
My little children, of whom I
travail in birth again until Christ be
formed in you,
My children, for whom I am again in the pains of
childbirth until Christ is
formed in you,
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called
Uncircumcision by that which is called the
Circumcision in the flesh made by hands;
Therefore remember that
formerly you who are Gentiles in the flesh and called
uncircumcised by the so-called
circumcision (that done in the body by human hands)—
That ye put off concerning the
former conversation the old man, which is corrupt according to the
deceitful lusts;
to put off your
former way of life, your old self, which is being corrupted by its
deceitful desires;
But the other of love, knowing that I am set for the defence of the gospel.
The
former, however,
preach Christ out of
selfish ambition, not
sincerely, supposing that they can add to the distress of my chains.
Who was before a
blasphemer, and a
persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
I was
formerly a
blasphemer, a
persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.
For Adam was first
formed, then
Eve.
For Adam was
formed first, and then
Eve.
Which in time past was to thee unprofitable, but now profitable to thee and to me:
Formerly he was useless to you, but now he has become useful both to you and to me.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
For there is
verily a
disannulling of the commandment going before for the weakness and unprofitableness thereof.
So the former commandment is set aside because it was weak and useless
Remember the early days that you were in the light. In those days, you
endured a great conflict in the face of suffering.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
As
obedient children, not fashioning
yourselves according to the
former lusts in your ignorance:
As
obedient children, do not
conform to the passions of your
former ignorance.
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
But they
deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was
formed out of water and by water,
And God shall
wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the
former things are passed away.
‘He will
wipe away every
tear from their eyes,’ and there will be no more death or
mourning or crying or pain, for the
former things have passed away.”
As for the things that came to pass in his time, they were written in
former times, concerning those that
sinned, and did wickedly against the Lord above all people and kingdoms, and how they
grieved him exceedingly, so that the words of the Lord rose up against Israel.
Also of the priests and Levites, and of the chief of their families, the ancients who had seen the
former house came to the building of this with
weeping and great crying.
And then was the spirit, and darkness and silence were on every side; the sound of man’s voice was not yet formed.
And the world shall be turned into the old silence seven days, like as in the former judgments: so that no man shall remain.
Even so perisheth man also, which is
formed with thy hands, and is called thine own image, because thou art like unto him, for whose sake thou hast made all things, and
likened him unto the
husbandman’s seed.
She preserved the first formed father of the world, that was created alone, and brought him out of his fall,
And taking the very refuse among those which served to no use, being a
crooked piece of wood, and full of knots, hath carved it
diligently, when he had nothing else to do, and
formed it by the skill of his understanding, and fashioned it to the image of a man;
And punishments came upon the sinners not without
former signs by the force of thunders: for they suffered justly according to their own wickedness,
insomuch as they used a more hard and
hateful behaviour toward strangers.
My son, hast thou
sinned? do so no more, but ask
pardon for thy
former sins.
Then they took whole stones according to the law, and built a new altar according to the former;
And all the
overplus, which the officers payed not in as in
former time, from henceforth shall be given toward the works of the temple.
So they went unto Rome, and entered into the senate, and said,
Jonathan the high priest, and the people of the Jews, sent us unto you, to the end ye should renew the friendship, which ye had with them, and league, as in
former time.
For this cause we chose Numenius the son of
Antiochus, and
Antipater he son of
Jason, and sent them unto the Romans, to renew the
amity that we had with them, and the
former league.
But he answered in his own language, and said, No. Wherefore he also received the next
torment in order, as the
former did.
I cannot tell how ye came into my
womb: for I neither gave you breath nor life, neither was it I that
formed the members of every one of you;
But doubtless the
Creator of the world, who
formed the generation of man, and found out the beginning of all things, will also of his own mercy give you breath and life again, as ye now regard not your own
selves for his laws’ sake.
For in the
former times, when they mingled not themselves with the Gentiles, he had been accused of
Judaism, and did boldly
jeopard his body and life with all
vehemency for the religion of the Jews.
Wherefore he
exhorted his people not to fear the coming of the heathen against them, but to remember the help which in
former times they had received from heaven, and now to expect the victory and aid, which should come unto them from the
Almighty.