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35 verses contain “Freed” (in the KJV: 9, in the BSB: 28) — showing 1–35
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.
Now therefore you are under a curse and will perpetually serve as woodcutters and water carriers for the house of my God.”
The small and great are there; and the servant is free from his master.
Both small and great are there, and the slave is freed from his master.
I removed his shoulder from the burden: his hands were delivered from the pots.
“I relieved his shoulder of the burden; his hands were freed from the basket.
And I will walk at liberty: for I seek thy precepts.
And I will walk in freedom, for I have sought Your precepts.
And hath redeemed us from our enemies: for his mercy endureth for ever.
and freed us from our enemies. His loving devotion endures forever.
The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
The captive will soon be freed; he will not die in the dungeon, and his bread will not be lacking.
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,
But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
but later they changed their minds and took back the menservants and maidservants they had freed, and they forced them to become slaves again.
And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:
Recently you repented and did what pleased Me; each of you proclaimed freedom for his neighbor. You made a covenant before Me in the house that bears My Name.
Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
Therefore this is what the LORD says: You have not obeyed Me; you have not proclaimed freedom, each man for his brother and for his neighbor. So now I proclaim freedom for you, declares the LORD—freedom to fall by sword, by plague, and by famine! I will make you a horror to all the kingdoms of the earth.
But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.
But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They began to argue with Stephen,
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
“I paid a high price for my citizenship,” said the commander. “But I was born a citizen,” Paul replied.
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.
And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.
The soldiers planned to kill the prisoners so none of them could swim to freedom.
For he that is dead is freed from sin.
For anyone who has died has been freed from sin.
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
Be careful, however, that your freedom does not become a stumbling block to the weak.
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
So speak ye, and so do, as they that shall be judged by the law of liberty.
Speak and act as those who are going to be judged by the law that gives freedom.
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.
Moreover he wrote for all the Jews that went out of his realm up into Jewry, concerning their freedom, that no officer, no ruler, no lieutenant, nor treasurer, should forcibly enter into their doors;
And they praised the God of their fathers, because he had given them freedom and liberty
A merchant shall hardly keep himself from doing wrong; and an huckster shall not be freed from sin.
Furthermore I will that all the feasts, and sabbaths, and new moons, and solemn days, and the three days before the feast, and the three days after the feast shall be all of immunity and freedom for all the Jews in my realm.
And recovered again the temple renowned all the world over, and freed the city, and upheld the laws which were going down, the Lord being gracious unto them with all favour: