249 verses contain “Friend” (in the KJV: 214, in the BSB: 117) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
“Friend,” Jesus replied, “do what you came for.” Then the men stepped forward, seized Jesus, and arrested Him.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
For a friend of mine in his journey is come to me, and I have nothing to set before him?
because a friend of mine has come to me on a journey, and I have nothing to set before him.’
I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
Greater love hath no man than this, that a man lay down his life for his friends.
Greater love has no one than this, that he lay down his life for his friends.
Ye are my friends, if ye do whatsoever I command you.
You are My friends if you do what I command you.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
Now Herod was in a furious dispute with the people of Tyre and Sidon, and they convened before him. Having secured the support of Blastus, the king’s chamberlain, they asked for peace, because their region depended on the king’s country for food.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
And when they are in their cups, they forget their love both to friends and brethren, and a little after draw out swords:
As many therefore as have a mind thereunto, let them depart with thee, as it hath seemed good both to me and my seven friends the counsellors;
And carry the gifts unto the Lord of Israel to Jerusalem, which I and my friends have vowed, and all the gold and silver that in the country of Babylon can be found, to the Lord in Jerusalem,
And hath honoured me in the sight of the king, and his counsellors, and all his friends and nobles.
And salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber,
At that time shall friends fight one against another like enemies, and the earth shall stand in fear with those that dwell therein, the springs of the fountains shall stand still, and in three hours they shall not run.
Oftentimes also fair speech of those, that are put in trust to manage their friends’ affairs, hath caused many that are in authority to be partakers of innocent blood, and hath enwrapped them in remediless calamities:
For by these means he thought, finding us destitute of friends to have translated the kingdom of the Persians to the Macedonians.
But ungodly men with their works and words called it to them: for when they thought to have it their friend, they consumed to nought, and made a covenant with it, because they are worthy to take part with it.
And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
And great pleasure it is to have her friendship; and in the works of her hands are infinite riches; and in the exercise of conference with her, prudence; and in talking with her, a good report; I went about seeking how to take her to me.
For the Sodomites did not receive those, whom they knew not when they came: but these brought friends into bondage, that had well deserved of them.
And not only so, but peradventure some respect shall be had of those, because they used strangers not friendly:
Sweet language will multiply friends: and a fairspeaking tongue will increase kind greetings.
If thou wouldest get a friend, prove him first and be not hasty to credit him.
For some man is a friend for his own occasion, and will not abide in the day of thy trouble.
Again, some friend is a companion at the table, and will not continue in the day of thy affliction.
A faithfull friend is a strong defence: and he that hath found such an one hath found a treasure.
A faithful friend is the medicine of life; and they that fear the Lord shall find him.
Devise not a lie against thy brother; neither do the like to thy friend.
Change not a friend for any good by no means; neither a faithful brother for the gold of Ophir.
Forsake not an old friend; for the new is not comparable to him: a new friend is as new wine; when it is old, thou shalt drink it with pleasure.
A friend cannot be known in prosperity: and an enemy cannot be hidden in adversity.
A rich man beginning to fall is held up of his friends: but a poor man being down is thrust away by his friends.
Do good unto thy friend before thou die, and according to thy ability stretch out thy hand and give to him.
Admonish a friend, it may be he hath not done it: and if he have done it, that he do it no more.
Admonish thy friend, it may be he hath not said it: and if he have, that he speak it not again.
There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.
Whoso casteth a stone at the birds frayeth them away: and he that upbraideth his friend breaketh friendship.
Though thou drewest a sword at thy friend, yet despair not: for there may be a returning to favour.
If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart.
I will not be ashamed to defend a friend; neither will I hide myself from him.
Whoso discovereth secrets loseth his credit; and shall never find friend to his mind.
Love thy friend, and be faithful unto him: but if thou betrayest his secrets, follow no more after him.
A sinful man disquieteth friends, and maketh debate among them that be at peace.
Lose thy money for thy brother and thy friend, and let it not rust under a stone to be lost.
He that teacheth his son grieveth the enemy: and before his friends he shall rejoice of him.
He left behind him an avenger against his enemies, and one that shall requite kindness to his friends.
Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to another: lest it repent thee, and thou intreat for the same again.
Every friend saith, I am his friend also: but there is a friend, which is only a friend in name.
Is it not a grief unto death, when a companion and friend is turned to an enemy?
There is a companion, which rejoiceth in the prosperity of a friend, but in the time of trouble will be against him.
Forget not thy friend in thy mind, and be not unmindful of him in thy riches.
A friend and companion never meet amiss: but above both is a wife with her husband.
Of an offence before a judge and ruler; of iniquity before a congregation and people; of unjust dealing before thy partner and friend;
Or to be overbusy with his maid, and come not near her bed; or of upbraiding speeches before friends; and after thou hast given, upbraid not;
Therefore her friends and all that saw her wept.
And Daniel conversed with the king, and was honoured above all his friends.
Now therefore come thou first, and fulfil the king’s commandment, like as all the heathen have done, yea, and the men of Juda also, and such as remain at Jerusalem: so shalt thou and thy house be in the number of the king’s friends, and thou and thy children shall be honoured with silver and gold, and many rewards.
Then Mattathias and his friends went round about, and pulled down the altars: