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5,744 verses contain “From” (in the KJV: 3,679, in the BSB: 4,504) — showing 2,501–2,600
King James Bible KJV Bible
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Knowest thou not this of old, since man was placed upon earth,
Do you not know that from antiquity, since man was placed on the earth,
He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
He swallows wealth but vomits it out; God will force it from his stomach.
He shall flee from the iron weapon, and the bow of steel shall strike him through.
Though he flees from an iron weapon, a bronze-tipped arrow will pierce him.
It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
It is drawn out of his back, the gleaming point from his liver. Terrors come over him.
This is the portion of a wicked man from God, and the heritage appointed unto him by God.
This is the wicked man’s portion from God, the inheritance God has appointed him.”
Their houses are safe from fear, neither is the rod of God upon them.
Their homes are safe from fear; no rod of punishment from God is upon them.
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
Yet they say to God: ‘Leave us alone! For we have no desire to know Your ways.
Lo, their good is not in their hand: the counsel of the wicked is far from me.
Still, their prosperity is not in their own hands, so I stay far from the counsel of the wicked.
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Indeed, the evil man is spared from the day of calamity, delivered from the day of wrath.
For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
For you needlessly demanded security from your brothers and deprived the naked of their clothing.
Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
You gave no water to the weary and withheld food from the famished,
Which said unto God, Depart from us: and what can the Almighty do for them?
They said to God, ‘Depart from us. What can the Almighty do to us?’
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.
Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
Receive instruction from His mouth, and lay up His words in your heart.
If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
If you return to the Almighty, you will be restored. If you remove injustice from your tents
There the righteous might dispute with him; so should I be delivered for ever from my judge.
Then an upright man could reason with Him, and I would be delivered forever from my Judge.
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.
Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Yet I am not silenced by the darkness, by the thick darkness that covers my face.
Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
“Why does the Almighty not reserve times for judgment? Why may those who know Him never see His days?
They pluck the fatherless from the breast, and take a pledge of the poor.
The fatherless infant is snatched from the breast; the nursing child of the poor is seized for a debt.
They cause him to go naked without clothing, and they take away the sheaf from the hungry;
Without clothing, they wander about naked. They carry the sheaves, but still go hungry.
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
From the city, men groan, and the souls of the wounded cry out, yet God charges no one with wrongdoing.
To whom hast thou uttered words? and whose spirit came from thee?
To whom have you uttered these words? And whose spirit spoke through you?
Dead things are formed from under the waters, and the inhabitants thereof.
The dead tremble— those beneath the waters and those who dwell in them.
God forbid that I should justify you: till I die I will not remove mine integrity from me.
I will never say that you are right; I will maintain my integrity until I die.
This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
This is the wicked man’s portion from God— the heritage the ruthless receive from the Almighty.
For God shall cast upon him, and not spare: he would fain flee out of his hand.
It hurls itself against him without mercy as he flees headlong from its power.
Iron is taken out of the earth, and brass is molten out of the stone.
Iron is taken from the earth, and copper is smelted from ore.
The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
Far from human habitation he cuts a shaft in places forgotten by the foot of man. Far from men he dangles and sways.
As for the earth, out of it cometh bread: and under it is turned up as it were fire.
Food may come from the earth, but from below it is transformed as by fire.
He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.
He stops up the sources of the streams to bring what is hidden to light.
The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
Topaz from Cush cannot compare to it, nor can it be valued in pure gold.
Whence then cometh wisdom? and where is the place of understanding?
From where then does wisdom come, and where does understanding dwell?
Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
It is hidden from the eyes of every living thing and concealed from the birds of the air.
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”
The princes refrained talking, and laid their hand on their mouth.
The princes refrained from speaking and covered their mouths with their hands.
And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
I shattered the fangs of the unjust and snatched the prey from his teeth.
For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
Gaunt from poverty and hunger, they gnawed the dry land, and the desolate wasteland by night.
They were driven forth from among men, (they cried after them as after a thief;)
They were banished from among men, shouted down like thieves,
They abhor me, they flee far from me, and spare not to spit in my face.
They abhor me and keep far from me; they do not hesitate to spit in my face.
They mar my path, they set forward my calamity, they have no helper.
They tear up my path; they profit from my destruction, with no one to restrain them.
For what portion of God is there from above? and what inheritance of the Almighty from on high?
For what is the allotment of God from above, or the heritage from the Almighty on high?
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
If my steps have turned from the path, if my heart has followed my eyes, or if impurity has stuck to my hands,
If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
If I have denied the desires of the poor or allowed the widow’s eyes to fail,
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
though from my youth I reared him as would a father, and from my mother’s womb I guided the widow—
Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
then may my arm fall from my shoulder and be torn from its socket.
For destruction from God was a terror to me, and by reason of his highness I could not endure.
For calamity from God terrifies me, and His splendor I cannot overpower.
And my heart hath been secretly enticed, or my mouth hath kissed my hand:
so that my heart was secretly enticed and my hand threw a kiss from my mouth,
My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
My words are from an upright heart, and my lips speak sincerely what I know.
Behold, I am according to thy wish in God’s stead: I also am formed out of the clay.
I am just like you before God; I was also formed from clay.
That he may withdraw man from his purpose, and hide pride from man.
to turn a man from wrongdoing and keep him from pride,
He keepeth back his soul from the pit, and his life from perishing by the sword.
to preserve his soul from the Pit and his life from perishing by the sword.
His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
His flesh wastes away from sight, and his hidden bones protrude.
Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
to be gracious to him and say, ‘Spare him from going down to the Pit; I have found his ransom,’
He will deliver his soul from going into the pit, and his life shall see the light.
He redeemed my soul from going down to the Pit, and I will live to see the light.’
To bring back his soul from the pit, to be enlightened with the light of the living.
to bring back his soul from the Pit, that he may be enlightened with the light of life.
Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
Therefore listen to me, O men of understanding. Far be it from God to do wrong, and from the Almighty to act unjustly.
Because they turned back from him, and would not consider any of his ways:
because they turned aside from Him and had no regard for any of His ways.
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’
If thou be righteous, what givest thou him? or what receiveth he of thine hand?
If you are righteous, what do you give Him, or what does He receive from your hand?
By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.
Men cry out under great oppression; they plead for relief from the arm of the mighty.
I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
I get my knowledge from afar, and I will ascribe justice to my Maker.
He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.
He does not take His eyes off the righteous, but He enthrones them with kings and exalts them forever.
He openeth also their ear to discipline, and commandeth that they return from iniquity.
He opens their ears to correction and commands that they turn from iniquity.
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
Indeed, He drew you from the jaws of distress to a spacious and broad place, to a table full of richness.
Will he esteem thy riches? no, not gold, nor all the forces of strength.
Can your wealth or all your mighty effort keep you from distress?
Desire not the night, when people are cut off in their place.
Do not long for the night, when people vanish from their homes.
Every man may see it; man may behold it afar off.
All mankind has seen it; men behold it from afar.
For he maketh small the drops of water: they pour down rain according to the vapour thereof:
For He draws up drops of water which distill the rain from the mist,
Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
Furthermore, who can understand how the clouds spread out, how the thunder roars from His pavilion?
At this also my heart trembleth, and is moved out of his place.
“At this my heart also pounds and leaps from its place.
Hear attentively the noise of his voice, and the sound that goeth out of his mouth.
Listen closely to the thunder of His voice and the rumbling that comes from His mouth.
Out of the south cometh the whirlwind: and cold out of the north.
The tempest comes from its chamber, and the cold from the driving north winds.
Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
Who enclosed the sea behind doors when it burst forth from the womb,
And from the wicked their light is withholden, and the high arm shall be broken.
Light is withheld from the wicked, and their upraised arm is broken.
Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?
From whose womb does the ice emerge? Who gives birth to the frost from heaven,
Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
Who set the wild donkey free? Who released the swift donkey from the harness?
He mocketh at fear, and is not affrighted; neither turneth he back from the sword.
He laughs at fear, frightened of nothing; he does not turn back from the sword.
He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.
At the blast of the horn, he snorts with fervor. He catches the scent of battle from afar— the shouts of captains and the cry of war.
From thence she seeketh the prey, and her eyes behold afar off.
From there he spies out food; his eyes see it from afar.
Out of his mouth go burning lamps, and sparks of fire leap out.
Firebrands stream from his mouth; fiery sparks shoot forth!
Out of his nostrils goeth smoke, as out of a seething pot or caldron.
Smoke billows from his nostrils as from a boiling pot over burning reeds.
His breath kindleth coals, and a flame goeth out of his mouth.
His breath sets coals ablaze, and flames pour from his mouth.
I know that thou canst do every thing, and that no thought can be withholden from thee.
“I know that You can do all things and that no plan of Yours can be thwarted.
Let us break their bands asunder, and cast away their cords from us.
“Let us break Their chains and cast away Their cords.”
Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.
I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
To the LORD I cry aloud, and He answers me from His holy mountain. Selah
For in death there is no remembrance of thee: in the grave who shall give thee thanks?
For there is no mention of You in death; who can praise You from Sheol?
I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
I am weary from groaning; all night I flood my bed with weeping and drench my couch with tears.
Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
My eyes fail from grief; they grow dim because of all my foes.
Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
Depart from me, all you workers of iniquity, for the LORD has heard my weeping.
O Lord my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:
O LORD my God, I take refuge in You; save me and deliver me from all my pursuers,
Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger.
Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:
Be merciful to me, O LORD; see how my enemies afflict me! Lift me up from the gates of death,
His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
He is secure in his ways at all times; Your lofty judgments are far from him; he sneers at all his foes.
He hath said in his heart, I shall not be moved: for I shall never be in adversity.
He says to himself, “I will not be moved; from age to age I am free of distress.”
The LORD is King for ever and ever: the heathen are perished out of his land.
The LORD is King forever and ever; the nations perish from His land.
For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
For behold, the wicked bend their bows. They set their arrow on the string to shoot from the shadows at the upright in heart.
Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
Help, O LORD, for the godly are no more; the faithful have vanished from among men.
For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.
“For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.”