5,744 verses contain “From” (in the KJV: 3,679, in the BSB: 4,504) — showing 2,501–2,600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Knowest thou not this of old, since man was placed upon earth,
Do you not know that from antiquity, since man was placed on the earth,
He hath
swallowed down riches, and he shall
vomit them up again: God shall cast them out of his
belly.
He
swallows wealth but vomits it out; God will force it
from his stomach.
He shall
flee from the iron weapon, and the bow of steel shall strike him through.
It is drawn, and cometh out of the body;
yea, the
glittering sword cometh out of his gall: terrors are upon him.
It is drawn out of his back, the
gleaming point
from his liver. Terrors come over him.
This is the portion of a wicked man
from God, and the
heritage appointed unto him by God.
This is the wicked man’s portion from God, the inheritance God has appointed him.”
Their houses are safe from fear, neither is the rod of God upon them.
Their homes are safe from fear; no rod of punishment from God is upon them.
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
Yet they say to God: ‘Leave us alone! For we have no desire to know Your ways.
Lo, their good is not in their hand: the counsel of the wicked is far from me.
Still, their prosperity is not in their own hands, so I stay far from the counsel of the wicked.
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Indeed, the evil man is
spared from the day of
calamity, delivered
from the day of wrath.
For you
needlessly demanded security
from your brothers and deprived the naked of their clothing.
Which said unto God, Depart
from us: and what can the
Almighty do for them?
They said to God, ‘Depart
from us. What can the
Almighty do to us?’
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.
Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
Receive instruction from His mouth, and lay up His words in your heart.
If thou return to the
Almighty, thou shalt be built up, thou shalt put away iniquity far
from thy tabernacles.
If you return to the
Almighty, you will be restored. If you remove injustice
from your tents
There the righteous might dispute with him; so should I be delivered for ever from my judge.
Then an upright man could reason with Him, and I would be delivered
forever from my Judge.
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
I have not departed
from the command of His lips; I have
treasured the words of His mouth more than my daily bread.
Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Yet I am not silenced by the darkness, by the thick darkness that covers my face.
Why, seeing times are not hidden
from the
Almighty, do they that know him not see his days?
“Why does the
Almighty not reserve times for judgment? Why may those who know Him never see His days?
They
pluck the fatherless
from the breast, and take a
pledge of the poor.
The fatherless infant is
snatched from the breast; the
nursing child of the poor is seized for a debt.
They cause him to go naked without clothing, and they take away the
sheaf from the
hungry;
Men
groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
From the city, men
groan, and the souls of the wounded cry out, yet God charges no one with
wrongdoing.
To whom hast thou uttered words? and whose spirit came from thee?
To whom have you uttered these words? And whose spirit spoke through you?
Dead things are formed from under the waters, and the inhabitants thereof.
The dead
tremble— those beneath the waters and those who dwell in them.
I will never say that you are right; I will maintain my
integrity until I die.
This is the portion of a wicked man with God, and the
heritage of oppressors, which they shall receive of the
Almighty.
For God shall cast upon him, and not
spare: he would
fain flee out of his hand.
It hurls itself against him without mercy as he flees
headlong from its power.
Iron is taken out of the earth, and brass is
molten out of the stone.
Iron is taken
from the earth, and copper is
smelted from ore.
The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
Far
from human
habitation he cuts a shaft in places forgotten by the foot of man. Far
from men he dangles and sways.
As for the earth, out of it cometh bread: and under it is turned up as it were fire.
Food may come from the earth, but from below it is transformed as by fire.
He bindeth the floods
from overflowing; and the thing that is
hid bringeth he forth to light.
He stops up the sources of the streams to bring what is hidden to light.
The
topaz of
Ethiopia shall not equal it, neither shall it be valued with pure gold.
Topaz from Cush cannot compare to it, nor can it be valued in pure gold.
Whence then cometh wisdom? and where is the place of understanding?
From where then does wisdom come, and where does understanding dwell?
Seeing it is
hid from the eyes of all living, and kept close
from the fowls of the air.
It is hidden from the eyes of every living thing and concealed from the birds of the air.
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”
The princes
refrained talking, and laid their hand on their mouth.
The princes
refrained from speaking and covered their mouths with their hands.
For want and famine they were solitary;
fleeing into the wilderness in former time
desolate and waste.
They were driven forth
from among men, (they
cried after them as after a
thief;)
They
mar my path, they set forward my
calamity, they have no helper.
They
tear up my path; they profit
from my destruction, with no one to restrain them.
For what portion of God is there
from above? and what inheritance of the
Almighty from on high?
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any
blot hath
cleaved to mine hands;
If my steps have turned
from the path, if my heart has followed my eyes, or if impurity has
stuck to my hands,
If I have
withheld the poor
from their desire, or have caused the eyes of the widow to fail;
If I have denied the desires of the poor or allowed the widow’s eyes to fail,
(For
from my youth he was brought up with me, as with a father, and I have guided her
from my mother’s
womb;)
though
from my youth I reared him as would a father, and
from my mother’s
womb I guided the widow—
Then let mine arm fall
from my shoulder
blade, and mine arm be broken
from the bone.
then may my arm fall
from my shoulder and be
torn from its
socket.
For destruction
from God was a terror to me, and by reason of his highness I could not
endure.
And my heart hath been secretly
enticed, or my mouth hath
kissed my hand:
so that my heart was secretly
enticed and my hand threw a
kiss from my mouth,
My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
My words are
from an upright heart, and my lips speak
sincerely what I know.
Behold, I am according to thy wish in God’s
stead: I also am formed out of the clay.
I am just like you before God; I was also formed from clay.
That he may withdraw man from his purpose, and hide pride from man.
to turn a man
from wrongdoing and keep him
from pride,
He keepeth back his soul from the pit, and his life from perishing by the sword.
to preserve his soul from the Pit and his life from perishing by the sword.
His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
His flesh wastes away
from sight, and his hidden bones
protrude.
Then he is
gracious unto him, and saith, Deliver him
from going down to the pit: I have found a
ransom.
to be
gracious to him and say, ‘
Spare him
from going down to the Pit; I have found his
ransom,’
He will deliver his soul from going into the pit, and his life shall see the light.
He redeemed my soul from going down to the Pit, and I will live to see the light.’
To bring back his soul
from the pit, to be
enlightened with the light of the living.
to bring back his soul
from the Pit, that he may be
enlightened with the light of life.
Therefore
hearken unto me, ye men of understanding: far be it
from God, that he should do wickedness; and
from the
Almighty, that he should commit iniquity.
Therefore
listen to me, O men of understanding. Far be it
from God to do wrong, and
from the
Almighty to act unjustly.
Because they turned back from him, and would not consider any of his ways:
because they turned aside from Him and had no regard for any of His ways.
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be
cleansed from my sin?
For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’
If thou be righteous, what givest thou him? or what receiveth he of thine hand?
If you are righteous, what do you give Him, or what does He receive from your hand?
By reason of the multitude of oppressions they make the
oppressed to cry: they cry out by reason of the arm of the mighty.
Men cry out under great oppression; they
plead for relief
from the arm of the mighty.
I will
fetch my knowledge
from afar, and will
ascribe righteousness to my Maker.
I get my knowledge
from afar, and I will
ascribe justice to my Maker.
He withdraweth not his eyes
from the righteous: but with kings are they on the throne;
yea, he
doth establish them for ever, and they are
exalted.
He does not take His eyes off the righteous, but He enthrones them with kings and exalts them
forever.
He openeth also their ear to discipline, and commandeth that they return from iniquity.
He opens their ears to correction and commands that they turn from iniquity.
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
Indeed, He drew you
from the jaws of distress to a
spacious and broad place, to a table full of richness.
Will he esteem thy riches? no, not gold, nor all the forces of strength.
Can your wealth or all your mighty effort keep you from distress?
Desire not the night, when people are cut off in their place.
Do not long for the night, when people
vanish from their homes.
Every man may see it; man may behold it
afar off.
All mankind has seen it; men behold it
from afar.
For he maketh small the drops of water: they pour down rain according to the vapour thereof:
For He draws up drops of water which distill the rain
from the
mist,
Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
At this also my heart trembleth, and is moved out of his place.
“At this my heart also pounds and leaps from its place.
Hear
attentively the noise of his voice, and the sound that goeth out of his mouth.
Out of the south cometh the
whirlwind: and cold out of the north.
The
tempest comes
from its chamber, and the cold
from the driving north winds.
Or who shut up the sea with doors, when it
brake forth, as if it had issued out of the
womb?
Who enclosed the sea behind doors when it
burst forth
from the
womb,
And
from the wicked their light is
withholden, and the high arm shall be broken.
Light is
withheld from the wicked, and their upraised arm is broken.
From whose
womb does the ice
emerge? Who gives birth to the
frost from heaven,
Who hath sent out the wild
ass free? or who hath loosed the bands of the wild
ass?
He mocketh at fear, and is not
affrighted; neither turneth he back
from the sword.
He laughs at fear,
frightened of nothing; he does not turn back
from the sword.
At the blast of the horn, he snorts with
fervor. He catches the
scent of battle
from afar— the shouts of captains and the cry of war.
From thence she seeketh the prey, and her eyes behold
afar off.
From there he
spies out food; his eyes see it
from afar.
Out of his mouth go burning lamps, and sparks of fire
leap out.
Firebrands stream
from his mouth;
fiery sparks shoot forth!
Smoke billows from his nostrils as from a boiling pot over burning reeds.
His breath kindleth coals, and a flame goeth out of his mouth.
His breath sets coals
ablaze, and flames pour
from his mouth.
I know that thou canst do every thing, and that no thought can be
withholden from thee.
“I know that You can do all things and that no plan of Yours can be
thwarted.
Let us break their bands
asunder, and cast away their cords
from us.
“Let us break Their chains and cast away Their cords.”
Kiss the Son, lest he be
angry, and ye perish
from the way, when his wrath is
kindled but a little. Blessed are all they that put their trust in him.
Kiss the Son, lest He be
angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.
I
cried unto the LORD with my voice, and he heard me out of his holy hill.
Selah.
To the LORD I cry
aloud, and He answers me
from His holy mountain.
Selah For in death there is no
remembrance of thee: in the grave who shall give thee
thanks?
For there is no mention of You in death; who can praise You
from Sheol?
Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
My eyes fail
from grief; they grow
dim because of all my foes.
Depart
from me, all ye workers of iniquity; for the LORD hath heard the voice of my
weeping.
Depart
from me, all you workers of iniquity, for the LORD has heard my
weeping.
O Lord my God, in thee do I put my trust: save me
from all them that
persecute me, and deliver me:
O LORD my God, I take refuge in You; save me and deliver me from all my pursuers,
Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the
avenger.
From the mouths of children and infants You have ordained praise on account of Your
adversaries, to silence the enemy and
avenger.
Have mercy upon me, O LORD; consider my trouble which I suffer of them that
hate me, thou that liftest me up
from the gates of death:
Be
merciful to me, O LORD; see how my enemies
afflict me! Lift me up
from the gates of death,
His ways are always
grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
He is secure in his ways at all times; Your lofty judgments are far from him; he sneers at all his foes.
He hath said in his heart, I shall not be moved: for I shall never be in
adversity.
He says to himself, “I will not be moved; from age to age I am free of distress.”
The LORD is King for ever and ever: the heathen are perished out of his land.
The LORD is King
forever and ever; the nations perish
from His land.
For, lo, the wicked bend their bow, they make ready their
arrow upon the string, that they may
privily shoot at the upright in heart.
For behold, the wicked bend their bows. They set their
arrow on the string to shoot
from the shadows at the upright in heart.
Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
Help, O LORD, for the godly are no more; the faithful have
vanished from among men.
For the oppression of the poor, for the
sighing of the
needy, now will I arise, saith the LORD; I will set him in safety
from him that puffeth at him.
“For the cause of the
oppressed and for the
groaning of the
needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.”