1,123 verses contain “Good” (in the KJV: 1,021, in the BSB: 585) — showing 1,001–1,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
There can no
good come to him that is always occupied in evil, nor to him that giveth no
alms.
Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for else thou shalt receive twice as much evil for all the good thou shalt have done unto him.
Give unto the
good, and help not the
sinner.
Though he humble himself, and go
crouching, yet take
good heed and
beware of him, and thou shalt be unto him as if thou hadst
wiped a lookingglass, and thou shalt know that his
rust hath not been altogether
wiped away.
Observe, and take
good heed, for thou walkest in
peril of thy overthrowing: when thou hearest these things,
awake in thy sleep.
Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.
The heart of a man changeth his countenance, whether it be for
good or evil: and a
merry heart maketh a
cheerful countenance.
He that is evil to himself, to whom will he be good? he shall not take pleasure in his goods.
And if he doeth good, he doeth it unwillingly; and at the last he will declare his wickedness.
My son, according to thy ability do
good to
thyself, and give the Lord his due offering.
Do good unto thy friend before thou die, and according to thy ability stretch out thy hand and give to him.
Defraud not
thyself of the
good day, and let not the part of a
good desire overpass thee.
Blessed is the man that
doth meditate good things in wisdom, and that reasoneth of holy things by his understanding.
ing.
He shall pitch his tent
nigh unto her, and shall
lodge in a
lodging where
good things are.
He that feareth the Lord will do good, and he that hath the knowledge of the law shall obtain her.
Withal he filled them with the knowledge of understanding, and shewed them
good and evil.
The
alms of a man is as a
signet with him, and he will keep the
good deeds of man as the apple of the eye, and give
repentance to his sons and daughters.
What is man, and
whereto serveth he? what is his
good, and what is his evil?
My son,
blemish not thy
good deeds, neither use uncomfortable words when thou givest any thing.
Take not pleasure in much
good cheer, neither be
tied to the expence thereof.
There is a
sinner that hath
good success in evil things; and there is a gain that turneth to loss.
The gift of a
fool shall do thee no
good when thou hast it; neither yet of the
envious for his necessity: for he looketh to receive many things for one.
The
fool saith, I have no friends, I have no
thank for all my
good deeds, and they that eat my bread speak evil of me.
A good wife is a good portion, which shall be given in the portion of them that fear the Lord.
Whether a man be rich or poor, if he have a
good heart toward the Lord, he shall at all times
rejoice with a
cheerful countenance.
As the sun when it ariseth in the high heaven; so is the beauty of a good wife in the ordering of her house.
When thou hast
gotten a fruitful possession through all the field,
sow it with thine own seed, trusting in the
goodness of thy stock.
So thy race which thou leavest shall be
magnified, having the confidence of their
good descent.
Suretiship hath undone many of
good estate, and
shaken them as a wave of the sea: mighty men hath it driven from their houses, so that they
wandered among strange nations.
Health and good estate of body are above all gold, and a strong body above infinite wealth.
What
good doeth the offering unto an
idol? for neither can it eat nor smell: so is he that is
persecuted of the Lord.
A
cheerful and
good heart will have a care of his meat and diet.
His
goods shall be established, and the congregation shall declare his
alms.
Whoso is liberal of his meat, men shall speak well of him; and the report of his
good housekeeping will be believed.
Wine is as
good as life to a man, if it be
drunk moderately: what life is then to a man that is without wine? for it was made to make men
glad.
And for these things
bless him that made thee, and hath
replenished thee with his
good things.
In every good work trust thy own soul; for this is the keeping of the commandments.
Good is set against evil, and life against death: so is the godly against the
sinner, and the
sinner against the godly.
Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy
goods to another: lest it
repent thee, and thou intreat for the same again.
Whoso bringeth an offering of the
goods of the poor doeth as one that killeth the son before his father’s eyes.
He that requiteth a
goodturn offereth fine flour; and he that giveth
alms sacrificeth praise.
Give the Lord his honour with a good eye, and diminish not the firstfruits of thine hands.
And say unto thee, Thy way is
good: and afterward he stand on the other side, to see what shall
befall thee.
Four manner of things appear: good and evil, life and death: but the tongue ruleth over them continually.
There is a time when in their hands there is good success.
Forget it not, for there is no turning again: thou shalt not do him
good, but
hurt thyself.
He shall serve among great men, and appear before princes: he will travel through strange countries; for he hath tried the good and the evil among men.
All the works of the Lord are exceeding
good, and
whatsoever he commandeth shall be accomplished in due season.
For the good are good things created from the beginning: so evil things for sinners.
All these things are for good to the godly: so to the sinners they are turned into evil.
All the works of the Lord are good: and he will give every needful thing in due season.
The
goods of the unjust shall be dried up like a river, and shall
vanish with noise, like a great
thunder in rain.
A good life hath but few days: but a good name endureth for ever.
Therefore be
shamefaced according to my word: for it is not
good to retain all
shamefacedness; neither is it altogether approved in every thing.
Sure keeping is good, where an evil wife is; and shut up, where many hands are.
One thing establisheth the good or another: and who shall be filled with beholding his glory?
With their seed shall continually remain a good inheritance, and their children are within the covenant.
He set a crown of gold upon the
mitre, wherein was engraved
Holiness, an ornament of honour, a costly work, the desires of the eyes,
goodly and beautiful.
The third in glory is Phinees the son of
Eleazar, because he had zeal in the fear of the Lord, and stood up with
good courage of heart: when the people were turned back, and made
reconciliation for Israel.
God give you wisdom in your heart to judge his people in righteousness, that their
good things be not abolished, and that their glory may
endure for ever.
That all the children of Israel might see that it is good to follow the Lord.
And before his long sleep he made protestations in the sight of the Lord and his
anointed, I have not taken any man’s
goods, so much as a
shoe: and no man did
accuse him.
For I purposed to do after her, and earnestly I followed that which is good; so shall I not be confounded.
My heart was troubled in seeking her: therefore have I
gotten a
good possession.
Therefore the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Juda,
But we would not
hearken unto thy voice, to serve the king of Babylon: therefore hast thou made
good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their place.
O Lord our God, thou hast dealt with us after all thy goodness, and according to all that great mercy of thine,
Be of
good cheer, O my children, cry unto the Lord, and he will deliver you from the power and hand of the enemies.
Be of good comfort, O my children, and cry unto God: for ye shall be remembered of him that brought these things upon you.
Take a good heart, O Jerusalem: for he that gave thee that name will comfort thee.
Whether it be evil that one doeth unto them, or
good, they are not able to
recompense it: they can neither set up a king, nor put him down.
They can
shew no mercy to the widow, nor do
good to the fatherless.
Wherefore it is neither to be supposed nor said that they are gods, seeing, they are able neither to judge causes, nor to do good unto men.
and in me thou
wilt shew all thy
goodness: for thou
wilt save me, that am unworthy, according to thy great mercy.
After this they went home, and sung a song of
thanksgiving, and praised the Lord in heaven: because it is
good, because his mercy endureth
forever.
Then all the people fell upon their faces,
worshipping and praising the God of heaven, who had given them
good success.
And the country of India, and Media and
Lydia and of the
goodliest countries, which they took of him, and gave to king
Eumenes:
Good success be to the Romans, and to the people of the Jews, by sea and by land for ever: the sword also and enemy be far from them,
Neither shall they give any thing unto them that make war upon them, or aid them with
victuals, weapons, money, or ships, as it hath seemed
good unto the Romans; but they shall keep their covenants without taking any thing therefore.
Neither shall
victuals be given to them that take part against them, or weapons, or money, or ships, as it hath seemed
good to the Romans; but they shall keep their covenants, and that without
deceit.
We are determined to do good to the people of the Jews, who are our friends, and keep covenants with us, because of their good will toward us.
We do write back again to you, that your cattle and goods are our’s, and our’s are your’s We do command therefore our ambassadors to make report unto you on this wise.
As for the land of
Judea, that was quiet all the days of Simon; for he sought the
good of his nation in such wise, as that
evermore his authority and honour pleased them well.
The ancient men sat all in the streets, communing together of
good things, and the young men put on glorious and warlike
apparel.
We thought it
good therefore to write unto the kings and countries, that they should do them no
harm, nor fight against them, their cities, or countries, nor yet aid their enemies against them.
It seemed also good to us to receive the shield of them.
Now Simon was visiting the cities that were in the country, and taking care for the
good ordering of them; at which time he came down himself to
Jericho with his sons, Mattathias and
Judas, in the hundred
threescore and
seventeenth year, in the
eleventh month, called Sabat:
And give you all an heart to serve him, and to do his will, with a good courage and a willing mind;
He went to the king, not to be an
accuser of his countrymen, but seeking the
good of all, both publick and private:
So
Menelaus got the principality: but as for the money that he had promised unto the king, he took no
good order for it,
albeit Sostratis the ruler of the castle required it:
Wherefore every man prayed that that
apparition might turn to
good.
For it is a
token of his great
goodness, when wicked doers are not suffered any long time, but
forthwith punished.
They that led him changing the
good will they bare him a little before into hatred, because the
foresaid speeches proceeded, as they thought, from a
desperate mind.
Now when he was thus
maimed in all his members, he commanded him being yet alive to be brought to the fire, and to be
fried in the pan: and as the vapour of the pan was for a
good space
dispersed, they
exhorted one another with the mother to die
manfully, saying thus,