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1,123 verses contain “Good” (in the KJV: 1,021, in the BSB: 585) — showing 801–900
King James Bible KJV Bible
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For this is good and acceptable in the sight of God our Saviour;
This is good and pleasing in the sight of God our Savior,
But (which becometh women professing godliness) with good works.
but with good deeds, as is proper for women who profess to worship God.
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
A deacon must be the husband of but one wife, a good manager of his children and of his own household.
For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus.
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.
Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work.
Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:
That they do good, that they be rich in good works, ready to distribute, willing to communicate;
Instruct them to do good, to be rich in good works, and to be generous and ready to share,
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
Guard the treasure entrusted to you, with the help of the Holy Spirit who dwells in us.
Thou therefore endure hardness, as a good soldier of Jesus Christ.
Join me in suffering, like a good soldier of Christ Jesus.
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.
Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
unloving, unforgiving, slanderous, without self-control, brutal, without love of good,
That the man of God may be perfect, throughly furnished unto all good works.
so that the man of God may be complete, fully equipped for every good work.
I have fought a good fight, I have finished my course, I have kept the faith:
I have fought the good fight, I have finished the race, I have kept the faith.
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.
The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,
Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.
That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
I pray that your partnership in the faith may become effective as you fully acknowledge every good thing that is ours in Christ.
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will.
For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
For perhaps this is why he was separated from you for a while, so that you might have him back for good—
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
And have tasted the good word of God, and the powers of the world to come,
who have tasted the goodness of the word of God and the powers of the coming age—
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
And let us consider one another to provoke unto love and to good works:
And let us consider how to spur one another on to love and good deeds.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.
For by it the elders obtained a good report.
This is why the ancients were commended.
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
And these all, having obtained a good report through faith, received not the promise:
These were all commended for their faith, yet they did not receive what was promised.
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
And do not neglect to do good and to share with others, for with such sacrifices God is pleased.
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Pray for us; we are convinced that we have a clear conscience and desire to live honorably in every way.
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
You believe that God is one. Good for you! Even the demons believe that—and shudder.
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.
If so be ye have tasted that the Lord is gracious.
now that you have tasted that the Lord is good.
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
For it is God’s will that by doing good you should silence the ignorance of foolish men.
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable.
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.
Let him eschew evil, and do good; let him seek peace, and ensue it.
He must turn from evil and do good; he must seek peace and pursue it.
And who is he that will harm you, if ye be followers of that which is good?
Who can harm you if you are zealous for what is good?
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
For it is better, if it is God’s will, to suffer for doing good than for doing evil.
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do good.
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
Beloved, I pray that in every way you may prosper and enjoy good health, as your soul also prospers.
Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.
Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
Demetrius has received a good testimony from everyone, and from the truth itself. We also testify for him, and you know that our testimony is true.
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.
And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
And they will say: “The fruit of your soul’s desire has departed from you; all your luxury and splendor have vanished, never to be seen again.”
And they roasted the passover with fire, as appertaineth: as for the sacrifices, they sod them in brass pots and pans with a good savour,
Yea, and if men have gathered together gold and silver, or any other goodly thing, do they not love a woman which is comely in favour and beauty?
And letting all those things go, do they not gape, and even with open mouth fix their eyes fast on her; and have not all men more desire unto her than unto silver or gold, or any goodly thing whatsoever?
And now, O lord the king, this is that which I require, and which I desire of thee, and this is the princely liberality proceeding from thyself: I desire therefore that thou make good the vow, the performance whereof with thine own mouth thou hast vowed to the King of heaven.
Now therefore, if it seem good unto the king, let search be made among the records of king Cyrus:
And he commanded that whosoever should transgress, yea, or make light of any thing afore spoken or written, out of his own house should a tree be taken, and he thereon be hanged, and all his goods seized for the king.
As many therefore as have a mind thereunto, let them depart with thee, as it hath seemed good both to me and my seven friends the counsellors;
Moreover ye shall never seek to have peace with them, that ye may be strong, and eat the good things of the land, and that ye may leave the inheritance of the land unto your children for evermore.
How long shall I forbear them, into whom I have done so much good?
Take heaven and earth to witness; for I have broken the evil in pieces, and created the good: for I live, saith the Lord.
Nourish thy children, O thou good nurse; stablish their feet.
Thus infirmity was made permanent; and the law (also) in the heart of the people with the malignity of the root; so that the good departed away, and the evil abode still.
If therefore that which is sown be not turned upside down, and if the place where the evil is sown pass not away, then cannot it come that is sown with good.
And therefore hath he sent me to shew thee all these things, and to say unto thee, Be of good comfort and fear not
There is also another thing; A city is builded, and set upon a broad field, and is full of all good things:
And the work shall follow, and the reward shall be shewed, and the good deeds shall be of force, and wicked deeds shall bear no rule.
And he pardoneth; for if he did not so of his goodness, that they which have committed iniquities might be eased of them, the ten thousandth part of men should not remain living.
For the just, which have many good works laid up with thee, shall out of their own deeds receive reward.
For in this, O Lord, thy righteousness and thy goodness shall be declared, if thou be merciful unto them which have not the confidence of good works.
For as the husbandman soweth much seed upon the ground, and planteth many trees, and yet the thing that is sown good in his season cometh not up, neither doth all that is planted take root: even so is it of them that are sown in the world; they shall not all be saved.