38 verses contain “Greek” (in the KJV: 30, in the BSB: 31) — showing 1–38
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.
You sold the people of Judah and Jerusalem to the Greeks, to send them far from their homeland.
The woman was a
Greek, a Syrophenician by nation; and she
besought him that he would cast forth the devil out of her daughter.
Now she was a
Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the
demon out of her daughter.
And a
superscription also was written over him in letters of
Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.
Then said the Jews among themselves,
Whither will he go, that we shall not find him? will he go unto the
dispersed among the Gentiles, and teach the Gentiles?
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are
dispersed among the
Greeks, and teach the
Greeks?
And there were certain Greeks among them that came up to worship at the feast:
Now there were some Greeks among those who went up to worship at the feast.
This title then read many of the Jews: for the place where Jesus was
crucified was
nigh to the city: and it was written in Hebrew, and
Greek, and Latin.
Many of the Jews read this sign, because the place where Jesus was
crucified was near the city, and it was written in Hebrew, Latin, and
Greek.
And some of them were men of
Cyprus and
Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
But some of them, men from
Cyprus and
Cyrene, went to Antioch and began speaking to the
Greeks as well,
proclaiming the good news about the Lord Jesus.
And it came to pass in
Iconium, that they went both together into the
synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the
Greeks believed.
At
Iconium, Paul and
Barnabas went as usual into the Jewish
synagogue, where they spoke so well that a great number of Jews and
Greeks believed.
Then came he to Derbe and
Lystra: and, behold, a certain disciple was there, named
Timotheus, the son of a certain woman, which was a
Jewess, and believed; but his father was a
Greek:
Paul came to Derbe and then to
Lystra, where he found a disciple named
Timothy, the son of a believing Jewish woman and a
Greek father.
Him would Paul have to go forth with him; and took and
circumcised him because of the Jews which were in those quarters: for they knew all that his father was a
Greek.
Paul wanted
Timothy to
accompany him, so he took him and
circumcised him on account of the Jews in that area, for they all knew that his father was a
Greek.
And some of them believed, and
consorted with Paul and
Silas; and of the
devout Greeks a great multitude, and of the chief women not a few.
Some of the Jews were persuaded and joined Paul and
Silas, along with a large number of God-fearing
Greeks and quite a few leading women.
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
As a result, many of them believed, along with quite a few prominent Greek women and men.
And he reasoned in the
synagogue every sabbath, and persuaded the Jews and the
Greeks.
Every Sabbath he reasoned in the
synagogue, trying to
persuade Jews and
Greeks alike.
Then all the
Greeks took Sosthenes, the chief ruler of the
synagogue, and beat him before the judgment seat. And
Gallio cared for none of those things.
At this, the crowd seized Sosthenes the
synagogue leader and beat him in front of the judgment seat. But none of this was of
concern to
Gallio.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
This continued for two years, so that
everyone who lived in the province of Asia, Jews and
Greeks alike, heard the word of the Lord.
And this was known to all the Jews and
Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was
magnified.
This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.
Testifying both to the Jews, and also to the
Greeks,
repentance toward God, and faith toward our Lord Jesus Christ.
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought
Greeks also into the temple, and hath
polluted this holy place.
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place.
Furthermore, he has brought
Greeks into the temple and
defiled this holy place.”
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
As they were about to take Paul into the
barracks, he asked the commander, “May I say something to you?” “Do you speak
Greek?” he replied.
I am
debtor both to the
Greeks, and to the Barbarians; both to the wise, and to the unwise.
For I am not
ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the
Jew first, and also to the
Greek.
I am not
ashamed of the gospel, because it is the power of God for salvation to
everyone who believes, first to the
Jew, then to the
Greek.
There will be trouble and distress for every human being who does evil, first for the
Jew, then for the
Greek;
But glory, honour, and peace, to every man that worketh good, to the
Jew first, and also to the
Gentile:
but glory, honor, and peace for
everyone who does good, first for the
Jew, then for the
Greek.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
For there is no difference between the
Jew and the
Greek: for the same Lord over all is rich unto all that call upon him.
For there is no difference between
Jew and
Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
For the Jews require a sign, and the Greeks seek after wisdom:
Jews demand signs and Greeks search for wisdom,
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Do not become a
stumbling block, whether to Jews or
Greeks or the church of God—
For by one Spirit are we all
baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For in one Spirit we were all
baptized into one body, whether Jews or
Greeks, slave or free, and we were all given one Spirit to drink.
But neither
Titus, who was with me, being a
Greek, was compelled to be
circumcised:
Yet not even
Titus, who was with me, was compelled to be
circumcised, even though he was a
Greek.
There is neither
Jew nor
Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
There is neither
Jew nor
Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is
Abaddon, but in the
Greek tongue hath his name
Apollyon.
They were ruled by a king, the angel of the
Abyss. His name in Hebrew is
Abaddon, and in
Greek it is
Apollyon.
And there came out of them a wicked root
Antiochus surnamed Epiphanes, son of
Antiochus the king, who had been an
hostage at Rome, and he reigned in the hundred and thirty and seventh year of the kingdom of the
Greeks.
Which when the king had granted, and he had
gotten into his hand the rule he
forthwith brought his own nation to
Greekish fashion.
Now such was the height of
Greek fashions, and increase of
heathenish manners, through the exceeding
profaneness of
Jason, that ungodly
wretch, and no high priest;
And when the king was come again from the places about
Cilicia, the Jews that were in the city, and certain of the
Greeks that
abhorred the fact also,
complained because Onias was slain without cause.