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53 verses contain “Groan” (in the KJV: 24, in the BSB: 47) — showing 1–53
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.
And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob.
And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered My covenant.
And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.
Whenever the LORD raised up a judge for the Israelites, He was with that judge and saved them from the hands of their enemies while the judge was still alive; for the LORD was moved to pity by their groaning under those who oppressed them and afflicted them.
For my sighing cometh before I eat, and my roarings are poured out like the waters.
I sigh when food is put before me, and my groans pour out like water.
Even to day is my complaint bitter: my stroke is heavier than my groaning.
“Even today my complaint is bitter. His hand is heavy despite my groaning.
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
From the city, men groan, and the souls of the wounded cry out, yet God charges no one with wrongdoing.
Give ear to my words, O LORD, consider my meditation.
Give ear to my words, O LORD; consider my groaning.
I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
I am weary from groaning; all night I flood my bed with weeping and drench my couch with tears.
For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.
“For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.”
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning?
For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.
For my life is consumed with grief and my years with groaning; my iniquity has drained my strength, and my bones are wasting away.
When I kept silence, my bones waxed old through my roaring all the day long.
When I kept silent, my bones became brittle from my groaning all day long.
I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
I am numb and badly crushed; I groan in anguish of heart.
Lord, all my desire is before thee; and my groaning is not hid from thee.
O Lord, my every desire is before You; my groaning is not hidden from You.
I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
I remembered You, O God, and I groaned; I mused and my spirit grew faint. Selah
Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;
May the groans of the captives reach You; by the strength of Your arm preserve those condemned to death.
By reason of the voice of my groaning my bones cleave to my skin.
Through my loud groaning my flesh clings to my bones.
To hear the groaning of the prisoner; to loose those that are appointed to death;
to hear a prisoner’s groaning, to release those condemned to death,
And thou mourn at the last, when thy flesh and thy body are consumed,
At the end of your life you will groan when your flesh and your body are spent,
When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
When the righteous flourish, the people rejoice, but when the wicked rule, the people groan.
A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.
A dire vision is declared to me: “The traitor still betrays, and the destroyer still destroys. Go up, O Elam! Lay siege, O Media! I will put an end to all her groaning.”
The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
The new wine dries up, the vine withers. All the merrymakers now groan.
I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
“I have kept silent from ages past; I have remained quiet and restrained. But now I will groan like a woman in labor; I will at once gasp and pant.
O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!
O inhabitant of Lebanon, nestled in the cedars, how you will groan when pangs of anguish come upon you, agony like a woman in labor.”
Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest.
You have said, ‘Woe is me because the LORD has added sorrow to my pain! I am worn out with groaning and have found no rest.’”
Wherefore, behold, the days come, saith the LORD, that I will do judgment upon her graven images: and through all her land the wounded shall groan.
“Therefore, behold, the days are coming,” declares the LORD, “when I will punish her idols, and throughout her land the wounded will groan.
The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
The roads to Zion mourn, because no one comes to her appointed feasts. All her gates are deserted; her priests groan, her maidens grieve, and she herself is bitter with anguish.
Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
Jerusalem has sinned greatly; therefore she has become an object of scorn. All who honored her now despise her, for they have seen her nakedness; she herself groans and turns away.
All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.
All her people groan as they search for bread. They have traded their treasures for food to keep themselves alive. Look, O LORD, and consider, for I have become despised.
They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.
People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my trouble; they are glad that You have caused it. May You bring the day You have announced, so that they may become like me.
Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.
Let all their wickedness come before You, and deal with them as You have dealt with me because of all my transgressions. For my groans are many, and my heart is faint.
And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
“Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.”
Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.
But you, son of man, groan! Groan before their eyes with a broken heart and bitter grief.
And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
And when they ask, ‘Why are you groaning?’ you are to say, ‘Because of the news that is coming. Every heart will melt, and every hand will go limp. Every spirit will faint, and every knee will turn to water.’ Yes, it is coming and it will surely happen, declares the Lord GOD.”
Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
Groan quietly; do not mourn for the dead. Put on your turban and strap your sandals on your feet; do not cover your lips or eat the bread of mourners.”
And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
Your turbans will remain on your heads and your sandals on your feet. You will not mourn or weep, but you will waste away because of your sins, and you will groan among yourselves.
Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?
This is what the Lord GOD says to Tyre: ‘Will not the coastlands quake at the sound of your downfall, when the wounded groan at the slaughter in your midst?
And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh’s arms, and he shall groan before him with the groanings of a deadly wounded man.
I will strengthen the arms of Babylon’s king and place My sword in his hand, but I will break the arms of Pharaoh, who will groan before him like a mortally wounded man.
How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
How the cattle groan! The herds wander in confusion because they have no pasture. Even the flocks of sheep are suffering.
And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
And this is another thing you do: You cover the altar of the LORD with tears, with weeping and groaning, because He no longer regards your offerings or receives them gladly from your hands.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’
For we know that the whole creation groaneth and travaileth in pain together until now.
We know that the whole creation has been groaning together in the pains of childbirth until the present time.
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
For in this tent we groan, longing to be clothed with our heavenly dwelling,
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.
And they repenting and groaning for anguish of spirit shall say within themselves, This was he, whom we had sometimes in derision, and a proverb of reproach:
For a double grief came upon them, and a groaning for the remembrance of things past.
He seeth with his eyes and groaneth, as an eunuch that embraceth a virgin and sigheth.
But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.