58 verses contain “Hebrew” (in the KJV: 51, in the BSB: 50) — showing 1–58
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And there came one that had escaped, and told
Abram the
Hebrew; for he dwelt in the plain of
Mamre the Amorite, brother of
Eshcol, and brother of Aner: and these were
confederate with
Abram.
Then an escapee came and reported this to
Abram the
Hebrew. Now
Abram was living near the Oaks of
Mamre the Amorite, a brother of
Eshcol and Aner, all of whom were bound by treaty to
Abram.
That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an
Hebrew unto us to
mock us; he came in unto me to lie with me, and I
cried with a loud voice:
she called her household servants. “Look,” she said, “this
Hebrew has been brought to us to make
sport of us. He came to me so he could sleep with me, but I
screamed as loud as I could.
And she spake unto him according to these words, saying, The
Hebrew servant, which thou hast brought unto us, came in unto me to
mock me:
Then she told him the same story: “The
Hebrew slave you brought us came to me to make
sport of me,
For indeed I was
stolen away out of the land of the
Hebrews: and here also have I done nothing that they should put me into the
dungeon.
For I was
kidnapped from the land of the
Hebrews, and even here I have done nothing for which they should have put me in this
dungeon.”
And there was there with us a young man, an
Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did
interpret.
Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams and he interpreted them for us individually.
And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the
Hebrews; for that is an
abomination unto the Egyptians.
They separately served Joseph, his brothers, and the Egyptians. They
ate separately because the Egyptians would not eat with the
Hebrews, since that was
detestable to them.
And the king of Egypt spake to the
Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
Then the king of Egypt said to the
Hebrew midwives, whose names were Shiphrah and Puah,
And he said, When ye do the office of a
midwife to the
Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
“When you help the Hebrew women give birth, observe them on the birthstools. If the child is a son, kill him; but if it is a daughter, let her live.”
And the
midwives said unto Pharaoh, Because the
Hebrew women are not as the Egyptian women; for they are lively, and are delivered
ere the
midwives come in unto them.
The
midwives answered Pharaoh, “The
Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a
midwife arrives.”
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Then Pharaoh commanded all his people: “Every son born to the Hebrews you must throw into the Nile, but every daughter you may allow to live.”
And when she had opened it, she saw the child: and, behold, the
babe wept. And she had
compassion on him, and said, This is one of the
Hebrews’ children.
When she opened it, she saw the child, and behold, the little boy was crying. So she had
compassion on him and said, “This is one of the
Hebrew children.”
Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a
nurse of the
Hebrew women, that she may
nurse the child for thee?
Then his sister said to Pharaoh’s daughter, “Shall I go and call one of the
Hebrew women to
nurse the child for you?”
And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he
spied an Egyptian
smiting an
Hebrew, one of his brethren.
One day, after Moses had grown up, he went out to his own people and observed their hard labor. He saw an Egyptian beating a Hebrew, one of his own people.
And when he went out the second day, behold, two men of the
Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
The next day Moses went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your companion?”
And they shall
hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the
Hebrews hath met with us: and now let us go, we
beseech thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God.
The elders of Israel will
listen to what you say, and you must go with them to the king of Egypt and tell him, ‘The LORD, the God of the
Hebrews, has met with us. Now please let us take a three-day journey into the wilderness, so that we may sacrifice to the LORD our God.’
And they said, The God of the
Hebrews hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with
pestilence, or with the sword.
“The God of the Hebrews has met with us,” they answered. “Please let us go on a three-day journey into the wilderness to sacrifice to the LORD our God, or He may strike us with plagues or with the sword.”
And thou shalt say unto him, The LORD God of the Hebrews hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear.
Then say to him, ‘The LORD, the God of the
Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness. But you have not
listened until now.
Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
Then the LORD said to Moses, “Go to Pharaoh and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.
And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
Then the LORD said to Moses, “Get up early in the morning, stand before Pharaoh, and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the
Hebrews, How long
wilt thou refuse to humble
thyself before me? let my people go, that they may serve me.
So Moses and Aaron went to Pharaoh and told him, “This is what the LORD, the God of the
Hebrews, says: ‘How long will you refuse to humble
yourself before Me? Let My people go, so that they may worship Me.
If thou
buy an
Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
If you
buy a
Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything.
And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
If a fellow Hebrew, a man or a woman, is sold to you and serves you six years, then in the seventh year you must set him free.
And when the Philistines heard the noise of the
shout, they said, What meaneth the noise of this great
shout in the camp of the
Hebrews? And they understood that the ark of the LORD was come into the camp.
On hearing the noise of the
shout, the Philistines asked, “What is this loud
shouting in the camp of the
Hebrews?” And when they realized that the ark of the LORD had entered the camp,
Be strong, and
quit yourselves like men, O ye Philistines, that ye be not servants unto the
Hebrews, as they have been to you:
quit yourselves like men, and fight.
Take courage and be men, O Philistines! Otherwise, you will serve the Hebrews just as they served you. Now be men and fight!”
And
Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul
blew the
trumpet throughout all the land, saying, Let the
Hebrews hear.
Then
Jonathan attacked the
Philistine outpost at Geba, and the Philistines heard about it. So Saul
blew the ram’s horn throughout the land, saying, “Let the
Hebrews hear!”
And some of the
Hebrews went over Jordan to the land of
Gad and
Gilead. As for Saul, he was yet in
Gilgal, and all the people followed him
trembling.
Some
Hebrews even crossed the Jordan into the land of
Gad and
Gilead. Saul, however, remained at
Gilgal, and all his troops were
quaking in fear.
Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:
And no
blacksmith could be found in all the land of Israel, because the Philistines had said, “The
Hebrews must not be allowed to make swords or spears.”
And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the
Hebrews come forth out of the holes where they had
hid themselves.
So the two of them showed themselves to the outpost of the Philistines, who
exclaimed, “Look, the
Hebrews are coming out of the holes in which they were hiding!”
Moreover the
Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and
Jonathan.
And the
Hebrews who had previously gone up into the surrounding camps of the Philistines now went over to the Israelites who were with Saul and
Jonathan.
Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?
Then the commanders of the Philistines asked, “What about these
Hebrews?” Achish replied, “Is this not David, the servant of King Saul of Israel? He has been with me all these days, even years, and from the day he defected until
today I have found no fault in him.”
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto
Rab-shakeh, Speak, I pray thee, to thy servants in the
Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.
Then Eliakim son of Hilkiah, along with Shebnah and Joah, said to the
Rabshakeh, “Please speak to your servants in
Aramaic, since we understand it. Do not speak with us in
Hebrew in the hearing of the people on the wall.”
Then
Rab-shakeh stood and
cried with a loud voice in the Jews language, and spake, saying, Hear the word of the great king, the king of Assyria:
Then the
Rabshakeh stood and called out loudly in
Hebrew: “Hear the word of the great king, the king of Assyria!
Then they
cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to
affright them, and to trouble them; that they might take the city.
Then the Assyrians called out loudly in
Hebrew to the people of Jerusalem who were on the wall, to
frighten and
terrify them in order to capture the city.
Then said Eliakim and Shebna and Joah unto
Rabshakeh, Speak, I pray thee, unto thy servants in the
Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.
Then Eliakim, Shebna, and Joah said to the
Rabshakeh, “Please speak to your servants in
Aramaic, since we understand it. Do not speak to us in
Hebrew in the hearing of the people on the wall.”
Then
Rabshakeh stood, and
cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.
Then the
Rabshakeh stood and called out loudly in
Hebrew: “Hear the words of the great king, the king of Assyria!
That every man should let his
manservant, and every man his
maidservant, being an
Hebrew or an
Hebrewess, go free; that none should serve himself of them, to wit, of a
Jew his brother.
that each man should free his
Hebrew slaves, both male and female, and no one should hold his fellow
Jew in
bondage.
At the end of seven years let ye go every man his brother an
Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers
hearkened not unto me, neither inclined their ear.
Every seventh year, each of you must free his
Hebrew brother who has sold himself to you. He may serve you six years, but then you must let him go free. But your fathers did not
listen or
incline their ear.
And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.
“I am a
Hebrew,” replied
Jonah. “I worship the LORD, the God of the heavens, who made the sea and the dry land.”
And a
superscription also was written over him in letters of Greek, and Latin, and
Hebrew, THIS IS THE KING OF THE JEWS.
Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.
Now there is at Jerusalem by the sheep market a
pool, which is called in the
Hebrew tongue
Bethesda, having five porches.
Now there is in Jerusalem near the Sheep Gate a
pool with five covered colonnades, which in
Hebrew is called
Bethesda.
When
Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the
Pavement, but in the
Hebrew,
Gabbatha.
When
Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone
Pavement, which in
Hebrew is
Gabbatha.
And he bearing his cross went forth into a place called the place of a skull, which is called in the
Hebrew Golgotha:
Carrying His own cross, He went out to The Place of the Skull, which in
Hebrew is called
Golgotha.
This title then read many of the Jews: for the place where Jesus was
crucified was
nigh to the city: and it was written in
Hebrew, and Greek, and Latin.
Many of the Jews read this sign, because the place where Jesus was
crucified was near the city, and it was written in
Hebrew, Latin, and Greek.
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means “Teacher”).
And in those days, when the number of the disciples was multiplied, there arose a
murmuring of the Grecians against the
Hebrews, because their widows were neglected in the daily
ministration.
In those days when the disciples were increasing in number, the
Grecian Jews among them began to
grumble against the
Hebraic Jews because their widows were being overlooked in the daily distribution of food.
And when he had given him licence, Paul stood on the stairs, and
beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the
Hebrew tongue, saying,
Having received permission, Paul stood on the steps and motioned to the crowd. A great
hush came over the crowd, and he addressed them in
Hebrew:
(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the
Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to
kick against the pricks.
We all fell to the ground, and I heard a voice say to me in
Hebrew, ‘Saul, Saul, why do you
persecute Me? It is hard for you to
kick against the goads.’
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an
Hebrew of the
Hebrews; as touching the law, a
Pharisee;
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a
Hebrew of
Hebrews; as to the law, a
Pharisee;
And they had a king over them, which is the angel of the bottomless pit, whose name in the
Hebrew tongue is
Abaddon, but in the Greek tongue hath his name
Apollyon.
They were ruled by a king, the angel of the
Abyss. His name in
Hebrew is
Abaddon, and in Greek it is
Apollyon.
And he gathered them together into a place called in the
Hebrew tongue
Armageddon.
And they assembled the kings in the place that in
Hebrew is called
Armageddon.
And took her, and asked her, Of what people art thou? and whence comest thou? and
whither goest thou? And she said, I am a woman of the
Hebrews, and am fled from them: for they shall be given you to be consumed:
Then said he to Bagoas the
eunuch, who had charge over all that he had, Go now, and
persuade this
Hebrew woman which is with thee, that she come unto us, and eat and drink with us.
These slaves have dealt
treacherously; one woman of the
Hebrews hath brought shame upon the house of king Nabuchodonosor: for, behold, Holofernes lieth upon the ground without a head.
And thou, that hast been the author of all mischief against the Hebrews, shalt not escape the hands of God.
Who, as he was a man of understanding, casting with himself what loss he had had, and considering that the
Hebrews could not be overcome, because the
Almighty God helped them, he sent unto them,
Thus went it with Nicanor: and from that time forth the Hebrews had the city in their power. And here will I make an end.