228 verses contain “Hope” (in the KJV: 174, in the BSB: 167) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And I will give her her vineyards from thence, and the valley of
Achor for a door of
hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
There I will give back her vineyards and make the Valley of
Achor into a
gateway of
hope. There she will
respond as she did in the days of her youth, as in the day she came up out of Egypt.
The LORD also shall
roar out of
Zion, and utter his voice from Jerusalem; and the heavens and the earth shall
shake: but the LORD will be the
hope of his people, and the strength of the children of Israel.
The LORD will
roar from
Zion and raise His voice from Jerusalem; heaven and earth will
tremble. But the LORD will be a refuge for His people, a
stronghold for the people of Israel.
Ashkelon shall see it, and fear;
Gaza also shall see it, and be very sorrowful, and
Ekron; for her expectation shall be
ashamed; and the king shall perish from
Gaza, and Ashkelon shall not be inhabited.
Ashkelon will see and fear;
Gaza will
writhe in
agony, as will
Ekron, for her
hope will wither. There will cease to be a king in
Gaza, and Ashkelon will be uninhabited.
Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
Return to your
stronghold, O prisoners of
hope; even
today I declare that I will restore to you double.
And in his name shall the Gentiles trust.
In His name the nations will put their hope.”
And if ye
lend to them of whom ye
hope to receive, what
thank have ye? for sinners also
lend to sinners, to receive as much again.
And if you
lend to those from whom you expect repayment, what credit is that to you? Even sinners
lend to sinners, expecting to be repaid in full.
And when Herod saw Jesus, he was exceeding
glad: for he was
desirous to see him of a long season, because he had heard many things of him; and he
hoped to have seen some
miracle done by him.
When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a
miracle.
Do not think that I will
accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Do not think that I will
accuse you before the Father. Your
accuser is Moses, in whom you have put your
hope.
Therefore did my heart
rejoice, and my tongue was
glad; moreover also my flesh shall rest in
hope:
Therefore my heart is
glad and my tongue rejoices; my body also will dwell in
hope,
And when her masters saw that the
hope of their gains was gone, they caught Paul and
Silas, and drew them into the marketplace unto the rulers,
When the
girl’s owners saw that their
hope of making money was gone, they seized Paul and
Silas and
dragged them before the authorities in the marketplace.
But when Paul perceived that the one part were
Sadducees, and the other
Pharisees, he
cried out in the council, Men and brethren, I am a
Pharisee, the son of a
Pharisee: of the
hope and resurrection of the dead I am called in question.
Then Paul, knowing that some of them were
Sadducees and others
Pharisees, called out in the
Sanhedrin, “Brothers, I am a
Pharisee, the son of a
Pharisee. It is because of my
hope in the resurrection of the dead that I am on trial.”
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
and I have the same
hope in God that they themselves
cherish, that there will be a resurrection of both the righteous and the wicked.
And
herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
In this
hope, I
strive always to maintain a clear conscience before God and man.
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
At the same time, he was hoping that Paul would offer him a
bribe. So he sent for Paul frequently and talked with him.
And now I stand and am judged for the hope of the promise made of God unto our fathers:
And now I stand on trial because of my hope in the promise that God made to our fathers,
Unto which promise our twelve tribes, instantly serving God day and night,
hope to come. For which
hope’s sake, king
Agrippa, I am accused of the Jews.
the promise our twelve tribes are hoping to
realize as they earnestly serve God day and night. It is because of this
hope, O king, that I am accused by the Jews.
And when neither sun nor stars in many days appeared, and no small
tempest lay on us, all
hope that we should be saved was then taken away.
When neither sun nor stars appeared for many days and the great storm continued to
batter us, we abandoned all
hope of being saved.
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
By whom also we have access by faith into this grace wherein we stand, and
rejoice in
hope of the glory of God.
through whom we have gained access by faith into this grace in which we stand. And we
rejoice in the
hope of the glory of God.
And
patience, experience; and experience,
hope:
And
hope maketh not
ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
And
hope does not
disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the creation was subjected to
futility, not by its own will, but because of the One who subjected it, in
hope For we are saved by
hope: but
hope that is seen is not
hope: for what a man
seeth, why
doth he yet
hope for?
For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?
But if we
hope for that we see not, then do we with
patience wait for it.
But if we hope for what we do not yet see, we wait for it patiently.
If by any means I may
provoke to
emulation them which are my flesh, and might save some of them.
in the
hope that I may
provoke my own people to jealousy and save some of them.
For
whatsoever things were written
aforetime were written for our learning, that we through
patience and comfort of the scriptures might have
hope.
For everything that was written in the past was written for our instruction, so that through
endurance and the encouragement of the Scriptures, we might have
hope.
And again, Esaias saith, There shall be a root of
Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
And once more, Isaiah says: “The Root of
Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their
hope.”
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way
thitherward by you, if first I be somewhat filled with your company.
I
hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can
equip me for my journey.
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should
plow in
hope; and that he that thresheth in
hope should be
partaker of his
hope.
Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the
plowman plows and the
thresher threshes, they should also expect to share in the harvest.
Beareth all things, believeth all things, hopeth all things, endureth all things.
It bears all things, believes all things, hopes all things, endures all things.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
And now these three remain: faith, hope, and love; but the greatest of these is love.
If in this life only we have
hope in Christ, we are of all men most
miserable.
If our
hope in Christ is for this life alone, we are to be
pitied more than all men.
For I will not see you now by the way; but I trust to
tarry a while with you, if the Lord permit.
For I do not want to see you now only in passing; I
hope to
spend some time with you, if the Lord permits.
And our
hope of you is
stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the
consolation.
And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.
Who delivered us from so great a death, and
doth deliver: in whom we trust that he will yet deliver us;
He has delivered us from such a deadly
peril, and He will deliver us. In Him we have placed our
hope that He will yet again deliver us,
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,
Seeing then that we have such hope, we use great plainness of speech:
Therefore, since we have such a hope, we are very bold.
Knowing therefore the terror of the Lord, we
persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Therefore, since we know what it means to fear the Lord, we try to
persuade men. What we are is clear to God, and I
hope it is clear to your conscience as well.
And this they did, not as we
hoped, but first gave their own
selves to the Lord, and unto us by the will of God.
And not only did they do as we expected, but they gave themselves first to the Lord and then to us, because it was the will of God.
Avoiding this, that no man should
blame us in this abundance which is administered by us:
We
hope to avoid any criticism of the way we
administer this generous gift.
Not
boasting of things without our measure, that is, of other men’s labours; but having
hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Neither do we
boast beyond our limits in the labors of others. But we
hope that as your faith increases, our area of influence among you will greatly increase as well,
Would to God ye could bear with me a little in my folly: and indeed bear with me.
I
hope you will bear with a little of my
foolishness, but you are already doing that.
But I trust that ye shall know that we are not reprobates.
And I
hope you will
realize that we have not failed the test.
For we through the Spirit wait for the hope of righteousness by faith.
But by faith we eagerly
await through the Spirit the
hope of righteousness.
That we should be to the praise of his glory, who first trusted in Christ.
in order that we, who were the first to hope in Christ, would be for the praise of His glory.
The eyes of your understanding being
enlightened; that ye may know what is the
hope of his calling, and what the riches of the glory of his inheritance in the saints,
I ask that the eyes of your heart may be
enlightened, so that you may know the
hope of His calling, the riches of His glorious inheritance in the saints,
That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise, having no
hope, and without God in the world:
remember that at that time you were separate from Christ,
alienated from the
commonwealth of Israel, and strangers to the covenants of the promise, without
hope and without God in the world.
There is one body, and one Spirit, even as ye are called in one hope of your calling;
There is one body and one Spirit, just as you were called to one hope when you were called;
According to my earnest expectation and my
hope, that in nothing I shall be
ashamed, but that with all boldness, as always, so now also Christ shall be
magnified in my body, whether it be by life, or by death.
I eagerly expect and
hope that I will in no way be
ashamed, but will have complete boldness so that now as always Christ will be
exalted in my body, whether by life or by death.
But I trust in the Lord Jesus to send
Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
Now I
hope in the Lord Jesus to send
Timothy to you soon, that I also may be
cheered when I learn how you are doing.
Him therefore I hope to send presently, so soon as I shall see how it will go with me.
So I hope to send him as soon as I see what happens with me.
For the
hope which is laid up for you in heaven,
whereof ye heard before in the word of the truth of the gospel;
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
If ye continue in the faith grounded and settled, and be not moved away from the
hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven;
whereof I Paul am made a minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
To whom God would make known what is the riches of the glory of this
mystery among the Gentiles; which is Christ in you, the
hope of glory:
To them God has chosen to make known among the Gentiles the glorious riches of this
mystery, which is Christ in you, the
hope of glory.
Remembering without ceasing your work of faith, and labour of love, and
patience of
hope in our Lord Jesus Christ, in the sight of God and our Father;
and continually recalling before our God and Father your work of faith, your labor of love, and your
enduring hope in our Lord Jesus Christ.
For what is our
hope, or joy, or crown of
rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
After all, who is our
hope, our joy, our crown of
boasting, if it is not you
yourselves in the presence of our Lord Jesus at His coming?
But I would not have you to be ignorant, brethren, concerning them which are
asleep, that ye sorrow not, even as others which have no
hope.
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not
grieve like the rest, who are without
hope.
But let us, who are of the day, be
sober, putting on the
breastplate of faith and love; and for an
helmet, the
hope of salvation.
But since we belong to the day, let us be
sober, putting on the
breastplate of faith and love, and the
helmet of our
hope of salvation.
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us
everlasting consolation and good
hope through grace,
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
Paul, an apostle of Christ Jesus by the command of God our
Savior and of Christ Jesus our
hope,
These things write I unto thee, hoping to come unto thee shortly:
Although I hope to come to you soon, I am writing you these things
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
To this end we labor and
strive, because we have set our
hope on the living God, who is the
Savior of
everyone, and especially of those who believe.
Now she that is a widow indeed, and
desolate, trusteth in God, and continueth in supplications and prayers night and day.
The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Instruct those who are rich in the present age not to be
conceited and not to put their
hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
He must gently reprove those who
oppose him, in the
hope that God may grant them
repentance leading to a knowledge of the truth.
In hope of eternal life, which God, that cannot lie, promised before the world began;
in the hope of eternal life, which God, who cannot lie, promised before time began.
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
as we
await the blessed
hope and glorious appearance of our great God and
Savior Jesus Christ.
That being justified by his grace, we should be made heirs according to the hope of eternal life.
so that, having been justified by His grace, we would become heirs with the hope of eternal life.
But
withal prepare me also a
lodging: for I trust that through your prayers I shall be given unto you.
In the meantime, prepare a
guest room for me, because I
hope that through your prayers I will be restored to you.
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the
rejoicing of the
hope firm unto the end.
But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the
hope of which we
boast.
And we desire that every one of you do
shew the same
diligence to the full assurance of
hope unto the end:
We want each of you to show this same
diligence to the very end, in order to make your
hope sure.
That by two
immutable things, in which it was impossible for God to lie, we might have a strong
consolation, who have fled for refuge to lay hold upon the
hope set before us:
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
Which
hope we have as an anchor of the soul, both sure and
stedfast, and which entereth into that within the
veil;
We have this
hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the
curtain,
For the law made nothing perfect, but the bringing in of a better
hope did; by the which we draw
nigh unto God.
(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
Let us hold fast the profession of our faith without
wavering; (for he is faithful that promised;)
Now faith is the substance of things hoped for, the evidence of things not seen.
Now faith is the assurance of what we hope for and the certainty of what we do not see.
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath
begotten us again unto a lively
hope by the resurrection of Jesus Christ from the dead,
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,
Wherefore
gird up the loins of your mind, be
sober, and
hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
Therefore prepare your minds for action. Be
sober-minded. Set your
hope fully on the grace to be given you at the revelation of Jesus Christ.
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Through Him you believe in God, who raised Him from the dead and
glorified Him; and so your faith and
hope are in God.
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
For this is how the holy women of the past adorned themselves. They put their
hope in God and were
submissive to their husbands,
But
sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the
hope that is in you with
meekness and fear:
But in your hearts
sanctify Christ as Lord. Always be prepared to give a
defense to
everyone who asks you the reason for the
hope that is in you. But
respond with gentleness and respect,
And every man that hath this hope in him purifieth himself, even as he is pure.
And
everyone who has this
hope in Him purifies himself, just as Christ is pure.
Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
I have many things to write to you, but I would
prefer not to do so with paper and ink. Instead, I
hope to come and speak with you face to face, so that our joy may be complete.
But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends
salute thee.
Greet the friends by name.
Instead, I
hope to see you soon and speak with you face to face. Peace to you. The friends here send you greetings.
Greet each of our friends there by name.
Did not the souls also of the righteous ask question of these things in their chambers, saying, How long shall I hope on this fashion? when cometh the fruit of the floor of our reward?
At the same time shall men
hope, but nothing obtain: they shall labour, but their ways shall not
prosper.
Nevertheless the righteous shall suffer strait things, and hope for wide: for they that have done wickedly have suffered the strait things, and yet shall not see the wide.
And that there is promised us an
everlasting hope, whereas ourselves being most wicked are made vain?
Then said I, Speak on, my lord, in me; only
forsake me not, lest I die
frustrate of my
hope.
That all the earth may be refreshed, and may return, being delivered from thy violence, and that she may hope for the judgment and mercy of him that made her.
And thou, Asia, that art
partaker of the
hope of Babylon, and art the glory of her person:
And took hold of his father: and he
strake of the gall on his fathers’ eyes, saying, Be of good
hope, my father.
For thy power standeth not in multitude nor thy might in strong men: for thou art a God of the
afflicted, an helper of the
oppressed, an
upholder of the weak, a
protector of the
forlorn, a saviour of them that are without
hope.
As for the mysteries of God, they kn
ew them not: neither
hoped they for the wages of righteousness, nor
discerned a reward for
blameless souls.
For though they be punished in the sight of men, yet is their hope full of immortality.
For
whoso despiseth wisdom and
nurture, he is
miserable, and their
hope is vain, their labours unfruitful, and their works unprofitable:
Or, if they die quickly, they have no hope, neither comfort in the day of trial.