181 verses contain “Inn” (in the KJV: 120, in the BSB: 135) — showing 101–181
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.
Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.
And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
Next he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others.
And the arches round about were five and twenty cubits long, and five cubits broad.
(The porticoes around the inner court were twenty-five cubits long and five cubits deep.)
And he brought me into the inner court toward the east: and he measured the gate according to these measures.
And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.
Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.
And he went into the inner sanctuary and measured the side pillars at the entrance to be two cubits wide. The entrance was six cubits wide, and the walls on each side were seven cubits wide.
So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.
Then he measured the room adjacent to the inner sanctuary to be twenty cubits long and twenty cubits wide. And he said to me, “This is the Most Holy Place.”
And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.
In the space above the outside of the entrance to the inner sanctuary on all the walls, spaced evenly around the inner and outer sanctuary,
And the temple and the sanctuary had two doors.
Both the outer sanctuary and the inner sanctuary had double doors,
Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.
Gallery faced gallery in three levels opposite the twenty cubits that belonged to the inner court and opposite the pavement that belonged to the outer court.
And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.
In front of the chambers was an inner walkway ten cubits wide and a hundred cubits long. Their doors were on the north.
Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.
Now when the man had finished measuring the interior of the temple area, he led me out by the gate that faced east, and he measured the area all around:
So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.
And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple.
Neither shall any priest drink wine, when they enter into the inner court.
No priest may drink wine before he enters the inner court.
And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.
And on the day he goes into the sanctuary, into the inner court, to minister in the sanctuary, he must present his sin offering, declares the Lord GOD.
And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
And the priest is to take some of the blood from the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the inner court.
Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.
My God hath sent his angel, and hath shut the lions mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O king.”
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
So they cried out to the LORD: “Please, O LORD, do not let us perish on account of this man’s life! Do not charge us with innocent blood! For You, O LORD, have done as You pleased.”
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
So if they tell you, ‘There He is in the wilderness,’ do not go out; or, ‘Here He is in the inner rooms,’ do not believe it.
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
On receiving this order, he placed them in the inner cell and fastened their feet in the stocks.
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
Wherefore I take you to record this day, that I am pure from the blood of all men.
Therefore I testify to you this day that I am innocent of the blood of all men.
For I delight in the law of God after the inward man:
For in my inner being I delight in God’s law.
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being,
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
Before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together,
For immediately there was great and innumerable fruit, and many and divers pleasures for the taste, and flowers of unchangeable colour, and odours of wonderful smell: and this was done the third day.
There should be very few left peradventure in an innumerable multitude.
And they were all mixed together; the blast of fire, the flaming breath, and the great tempest; and fell with violence upon the multitude which was prepared to fight, and burned them up every one, so that upon a sudden of an innumerable multitude nothing was to be perceived, but only dust and smell of smoke: when I saw this I was afraid.
And an innumerable multitude shall be gathered together, as thou sawest them, willing to come, and to overcome him by fighting.
And therefore, saith the Lord, I will surely avenge them, and receive unto me all the innocent blood from among them.
My right hand shall not spare the sinners, and my sword shall not cease over them that shed innocent blood upon the earth.
Oftentimes also fair speech of those, that are put in trust to manage their friends’ affairs, hath caused many that are in authority to be partakers of innocent blood, and hath enwrapped them in remediless calamities:
All good things together came to me with her, and innumerable riches in her hands.
So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
The inner parts of a fool are like a broken vessel, and he will hold no knowledge as long as he liveth.
A man that useth much swearing shall be filled with iniquity, and the plague shall never depart from his house: if he shall offend, his sin shall be upon him: and if he acknowledge not his sin, he maketh a double offence: and if he swear in vain, he shall not be innocent, but his house shall be full of calamities.
The days of the life of man may be numbered: but the days of Israel are innumerable.
And according to the law of Moses they did unto them in such sort as they maliciously intended to do to their neighbour: and they put them to death. Thus the innocent blood was saved the same day.
Thus they shed innocent blood on every side of the sanctuary, and defiled it:
But said, Let us die all in our innocency: heaven and earth will testify for us, that ye put us to death wrongfully.
Daniel for his innocency was delivered from the mouth of lions.
Moreover in the hundred fifty and third year, in the second month, Alcimus commanded that the wall of the inner court of the sanctuary should be pulled down; he pulled down also the works of the prophets
And told him that the treasury in Jerusalem was full of infinite sums of money, so that the multitude of their riches, which did not pertain to the account of the sacrifices, was innumerable, and that it was possible to bring all into the king’s hand.
But the Lord Almighty, the God of Isreal, smote him with an incurable and invisible plague: or as soon as he had spoken these words, a pain of the bowels that was remediless came upon him, and sore torments of the inner parts;